Bibliography on the History of Monasticism in Late Antiquity and the Early Middle Ages

collected by Albrecht Diem, Syracuse University (adiem@maxwell.syr.edu)

 

 

This is a bibliography of academic literature on late antique and early medieval monasticism. It is certainly not complete, but it will be extended and updated regularly. Included are titles on topics such as political history, auxiliary sciences, gender studies, queer studies, church history, anthropology, etc. that may be relevant to monastic studies. Some bibliographical information may be incomplete or contain errors. Editions and translations of primary sources are generally not included.

Please do not hesitate to contact me with corrections and additions. Feel free also to send me references to your own published work.

Check also Monastic Manuscript Project

Network for the Study of Late Antique and Early Medieval MonasticismDigital Manuscript Collectionshttp://earlymedievalmonasticism.org/New-Titles-2014.html

 

Updated on Dec. 26, 2023, 11414 Titles.

 

A—

Abels Richard, ‘The Council of Whitby: A study in Early Anglo-Saxon Politics’, in: The Journal of British Studies 23:1 (1983), pp. 1-25.

Aberth, John, An Environmental History of the Middle Ages. The Crucible of Nature, London/New York: Routledge 2012.

Abou-El-Haj, Barbara, The Medieval Cult of Saints: Formations and Transformations, Cambridge: Cambridge University Press 1995.

AbouZayd, Shafiq, Iḥidayutha: A Study of the Life of Singleness in the Syrian Orient: From Ignatius of Antioch to Chalcedon 451 A.D, Oxford: ARAM Society for Syro-Mesopotamian Studies 1993.

Abrahamse, Dorothy de F., ‘Byzantine Asceticism and Women’s Monasteries in Early Medieval Italy’, in: John A. Nichols and Lillian Thomas Shank (eds.), Medieval Religious Women, vol. 1: Distant Echoes, Kalamazoo: Cistercian Publications 1984 (Cistercian Studies Series, vol. 71), pp. 31-50.

Abrams, Lesley J., ‘Eleventh-Century Missions and the Early Stages of Ecclesiastical Organisation in Scandinavia’, in: Anglo-Norman Studies 17 (1994), pp. 21-40.

Abrams, Lesley J., ‘The Anglo-Saxons and the Christianization of Scandinavia’, in: Anglo-Saxon England 24 (1995), pp. 213-49.

Acconcio Longo, Augusta, ‘Il contributo dell’agiografia alla storia delle diocesi italogreche’, in: Augusta Acconcia Longo (ed.), Ricerche di agiografia italogreca, Rome: Dipartimento di filologia greca e latina, Sezione bizantino-neoellenica, Università di Roma “La Sapienza” 2003, pp. 179-208.

Acham, Karl, ‘Struktur, Funktion und Genese von Institutionen aus sozialwissenschaftlicher Sicht’, in: Gerd Melville (ed.), Institutionen und Geschichte: theoretische Aspekte und mittelalterliche Befunde, Cologne/Weimar/Vienna: Böhlau Verlag 1992, pp. 26-71.

Achten, Gerard, Die theologischen lateinischen Handschriften in quarto der Staatsbibliothek Preussisicher Kulturbesitz Berlin, part 1: Ms. theol. Lat. qu. 141-266, Wiesbaden: Otto Harrassowitz 1979 (Staatsbibliothek Preussisicher Kulturbesitz, Kataloge, part 1, vol. 1).

Ackermanns, Gian, ‘Theologische tradities in conflict rond het Adoptianisme. Het concilie van Frankfurt (794)’, in: Gian Ackermans, Adelbert Davids, G H M Posthumus Meyjes, Jan van Laarhoven (eds.), Kerk in beraad. Opstellen aangeboden aan prof. Dr. J.C.P.A. van Laarhoven bij gelegenheid van zijn afscheid als hoogleraar aan de Katholieke Universiteit Nijmegen, Nijmegen: Faculteit der Godgeleerdheid, Katholieke Universiteit Nijmegen 1991, pp. 69-78.

Adam, Alfred, ‘Grundbegriffe des Mönchtums in sprachlicher Sicht’, in: Zeitschrift für Kirchengeschichte 65 (1953/54), pp. 209-239.*

Adamik, Tamas, ‘The Influence of the Apocryphal Acts in Jerome’s Lives of Saints’, in: Jan N. Bremmer (ed.), The Apocryphal Acts of John, Kampen: Kok Pharos 1995.

Adams, Claire, ‘From the Desert Fathers to Columban monasticism: early medieval notions of work, sustenance, and subsistence in Ireland and Merovingian Gaul’, in: Eolas: The Journal of the American Society of Irish Medieval Studies 11 (2018), pp. 120-130.

Adams, James Noel, The Latin Sexual Vocabulary, Baltimore: Johns Hopkins University Press 1982.

Adenis-Lamarre, Odile, La Sainte Croix de Poitiers: 15 siècle d’histoire et de dévotion (Le Coudray-Macouard: Saint-Léger Éditions, 2019).

Adenis-Lamarre, Sainte Radegonde, un sainte pour notre temps (Le Coudray-Macouard: Saint-Léger Éditions, 2018).

Adkin, N., ‘Three Unidentified Citations in “Un ancien florilège hiéronymien”’ in: Sacris Erudiri 41 (2002), pp. 81-85.

Adkin, Neil, ‘A note on the date of the Pseudo-Augustinian treatise De sobrietate et castitate’, in: Acta classica Universitatis Scientiarum Debrecensis 29 (1993), pp. 191-193.

Adkin, Neil, ‘Cyprian’s De habitu virginum and Jerome’s Libellus de virginitate servanda (epist. 22)’, in: Classica et mediaevalia 46 (1995), pp. 237-254.

Aelred of Rievaulx, Writings on Body and Soul, ed. and transl. Bruce L. Venarde, Cambridge: Harvard University Press, 2021.

Affeldt, Werner, Cordula Nolte, Sabine Reinter and Ursula Vorwerk (eds.), Frauen im Frühmittelalter. Eine ausgewählte, kommentierte Bibliographie, Frankfurt am Main etc.: Peter Lang 1990.

Agaiby, Elizabeth and Tim Vivian, Door of the Wilderness: The Greek, Coptic, and Copto-Arabic Sayings of St. Antony of Egypt: An English Translation, with Introductions and Notes, Leiden: Brill, 2022.

Agamben, Giorgio, Höchste Armut. Ordensregeln und Lebensform, Homo Sacer, vol. 4.1, Frankfurt am Main: Fischer Verlag 2012.

Agamben, Giorgio, The Highest Poverty. Monastic Rules and Form-of-Life, transl. Adam Kotsko, Stanford, CA: Stanford University Press 2014.

Aguilar García, Maria Luisa, ‘La vestimenta feminina en la sátira latina clásica’, in: Mujer y vestimenta: aspectos de la identidad femenina en la antigüedad, edited by Carmen Alfaro Giner, María Julia Martínez García, and Jónatan Ortiz García, Valencia: SEMA, 2011, pp. 67-104.

Aherne, Consuelo Maria. Valerio of Bierzo. An ascetic of the late Visigothic period, Washington: The Catholic University of America, 1949.

Ahronson, Kristján and Thomas M. Charles-Edwards, ‘Prehistoric annals and early medieval monasticism: Daniel Wilson, James Young Simpson and their cave sites’, in: Antiquaries Journal: Journal of the Society of Antiquaries of London 90 (2010), pp. 455-466.

Aigrain, René, ‘Le voyage de sainte Radegonde à Arles’, in: Bulletin philologique et historique (1926-27), pp. 1-9 and 119-127.

Aigrain, René, L’hagiographie: ses sources, ses méthodes, son histoire, Paris: Bloud & Gay 1953.

Aigrain, René, Sainte Radegonde (vers 520-587), Poitiers: Éditions des Cordeliers 1917.

Aijian, Janelle L., ‘Fleeing the stadium: recovering the conceptual unity of Evagrius’ “acedia”‘, in: Heythrop Journal 62:1 (2021), pp. 7-20.

Aillet, Cyrille, ‘El monasterio de Lorvão y los confines de la Beira (siglos IX-XII): apuntes sobre la memoria histórica de un espacio de contacto’, in: Studia historica. Historia medieval 27 (2009), pp. 71-95.

Airlie, S. ‘I, Agobard, Unworthy Bishop’, in: Ego Trouble: Authors and Their Identities in the Early Middle Ages, Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2010, pp. 175–83.

Airlie, Stuart, ‘“For it is written in the Law”: Ansegis and the writing of Carolingian royal authority’, in: Stephen Baxter, Catherine E. Karkov, Janet L. Nelson and David Pelteret (eds.), Early Medieval Studies in Memory of Patrick Wormald, Studies in Early Medieval Britain, Aldershot: Ashgate 2009, pp. 219-235.

Airlie, Stuart, ‘Bonds of Power and Bonds of Association in the Court Circle of Louis the Pious’, in: Peter Godman and Roger Collins (eds.), Charlemagne’s Heir. New Perspectives on the Reign of Louis the Pious (814-840), Oxford: Clarendon Press 1990, pp. 191-204.*

Airlie, Stuart, ‘Private Bodies and the Body Politic in the Divoce Case of Lothar II’, in: Past and Present 161 (1998), pp. 3-38.

Airlie, Stuart, ‘The Frankish aristrocracy as supporters and opponents of Boniface’, in: Franz J. Felten, Jörg Jarnut and Lutz E. von Padberg (eds.), Bonifatius - Leben und Nachwirken: die Gestaltung des christlichen Europa im Frühmittelalter, Abhandlungen zur mittelrheinischen Kirchengeschichte, vol. 121, Mainz: Gesellschaft für mittelrheinische Kirchengeschichte 2007, pp. 255-270.

Airlie, Stuart, ‘The Palace of Memory: The Carolingian Court as Political Centre’, in: Sarah Rees Jones, Richard Marks and A. J. Minnis (eds.), Courts and Regions in Medieval Europe, York: York Medieval Press/Boydell and Brewer 2000, pp. 1-20.

Airlie, Stuart, Power and its Problems in Carolingian Europe, Variorum Reprint, Farnham UK/Burlington VT: Ashgate 2012.

Aist, R., From Topography to Text. The Image of Jerusalem in the Writings of Eucherius, Adomnán and Bede, Turnhout: Brepols 2018 (Studia Traditionis Theologiae 30).

Aist, Rodney, From Topography to Text. The Image of Jerusalem in the Writings of Eucherius, Adomnán and Bede, Turnhout: Brepols 2019.

Al-Suryiany, Bigoul, ‘The monastery of the Abyssinians and the Abyssinian treasures in the monasteries of Wādī n-Naṭrūm’, in: Journal of the Canadian Society for Coptic Studies / Journal de la Société canadienne pour les études coptes 8 (2016), pp. 119-134.

Aland, Barbara, Frühe direkte Auseinandersetzungen zwischen Christen, Heiden und Häretikern, Berlin/New York: De Gruyter 2005.

Alarcón Román, Concepción, ‘Las versiones medievales de la leyenda de Montserrat’, in: Studia Monastica 49:1 (2007), pp. 29-73.

Alarcón Román, Concha, ‘Las versiones medievales de la leyenda de Montserrat’, in: Studa Monastica 49:1 (2007), pp. 29-73.

Àlavarez, A., Rodà, I., Riera Rullan, M, Gutièrez, Garcia-Moreno, A, Domènech, A. and Royo, H., ‘Provenance of some ancient marbles from el Pla de ses Figueres (Cabrera, Balearic Islands, Spain)’, in: Anna Gutiérrez Garcia-M, Pilar Lapuente, Isabel Rodà (eds.), Interdisciplinary Studies on Ancient Stone. Proceedings of the IX ASMOSIA Conference, Tarragona: Institut Català d'Arqueologia Clàssica 2012, pp. 426-434.

Albarrán Martínez, María Jesús, ‘Authority to Teach in Female Monasteries in Late Antique Egypt’, in: Cultures in Contact: Transfer of Knowledge in the Mediterranean Context : Selected Papers, edited by Sofía Torallas Tovar and Juan Pedro Monferrer Sala, Córdoba, Spain: CNERU; CEDRAC; Oriens Academic 2013, pp. 51-60.

Alberi, Mary, ‘The evolution of Alcuin’s concept of the Imperium christianum’, in: Joyce Hill (ed.), The Community, the Family and the Saint: Patterns of Power in Early Medieval Europe, Turnhout: Brepols 1998, pp. 3-17.

Albers, Bruno, ‘Die Reformsynode vom 817 und das von ihr erlassene Kapitular’, in: Studien und Mitteilungen aus dem Benediktiner- und Zisterzienserorden 28 (1907), pp. 528-540.

Albers, Bruno, Untersuchungen zu den ältesten Mönchsgewohnheiten, Munich: J.J. Lentner 1905.

Albers, Paul, ‘Cassians Einfluß auf die Regel des hl. Benedikt’, in: Studien und Mitteilungen zur Geschichte des Benediktiner-Ordens und seiner Zweige 46 (1928), pp. 12-22 and pp. 146-158.

Albert, Andreas, ‘Der Mönch als „cives sanctorum” (Eph. 2,19). Reliquienkult bei Benedikt von Nursia’, in: Regulae Benedicti Studia 18 (1994), pp. 1-14.

Albert, Andreas, Untersuchungen zum Begriff peregrinatio bzw. peregrinus in der benediktinischen Tradition des Früh- und Hochmittelalters, St. Ottilien: EOS-Verlag 1992 (Regulae Benedicti Studia Supplementa, vol. 18).

Albert, Bat-Sheva, Le pèlerinage à l’époque carolingiennne. Bibliothèque de la revue d’histoire ecclésiastique, vol. 82, Brüssel: Nauwelaerts 1999.

Albert, Marcel (ed.), Handbuch der benediktinischen Ordensgeschichte. Vol. I: Von den Anfängen bis ins 14. Jahrhundert, St. Ottilien: EOS 2022.

Albert, Marcel, ‘Andere Reformgruppen. La Chaise-Dieu’, in: Marcel Albert (ed.), Handbuch der benediktinischen Ordensgeschichte. Vol. I: Von den Anfängen bis ins 14. Jahrhundert, St. Ottilien: EOS 2022, pp. 381-393.

Albert, Marcel, ‘Das Mönchtum auf der Iberischen Halbinsel’, in: Marcel Albert (ed.), Handbuch der benediktinischen Ordensgeschichte. Vol. I: Von den Anfängen bis ins 14. Jahrhundert, St. Ottilien: EOS 2022, pp. 104-110.

Albert, Marcel, ‘Das Mönchtum in Italien’, in: Marcel Albert (ed.), Handbuch der benediktinischen Ordensgeschichte. Vol. I: Von den Anfängen bis ins 14. Jahrhundert, St. Ottilien: EOS 2022, pp. 97-103.

Albert, Marcel, ‘Das Zeitalter des Regelentwürfe (4.-8. Jahrhundert) -- Einleitung’, in: Marcel Albert (ed.), Handbuch der benediktinischen Ordensgeschichte. Vol. I: Von den Anfängen bis ins 14. Jahrhundert, St. Ottilien: EOS 2022, pp. 3-7.

Albert, Marcel, ‘Die Festlegung auf die Regula Benedicti am Anfang des 9. Jahrhunderts und die Gestalt des Mönchtums bis zum 11, Jahrhundert -- Einleitung’, in: Marcel Albert (ed.), Handbuch der benediktinischen Ordensgeschichte. Vol. I: Von den Anfängen bis ins 14. Jahrhundert, St. Ottilien: EOS 2022, pp. 131-135.

Albert, Marcel, ‘Die frühe Verbreitung der Regula Benedicti, die Rolle Kolumbans und die Zeit der sogenannten Mischregelobservanz im Merowingerreich’, in: Marcel Albert (ed.), Handbuch der benediktinischen Ordensgeschichte. Vol. I: Von den Anfängen bis ins 14. Jahrhundert, St. Ottilien: EOS 2022, pp. 72-79.

Albertoni, Guiseppe and Francesco Borri (eds.), Spes Italiae. Il regno di Pipino, i Carolingi e l’Italia (781-810), Turnhout: Brepols, 2023.

Alberts, P., ‘De heilige Radobd, veertiende bisschop van Utrecht’, in: Archief voor de Geschiedenis van het Aartsbisdom Utrecht 21 (1894), pp. 244-297.

Albl, Martin C., ‘“David sang about him‚”: a Coptic Psalms testimonia collection’, in: Vigiliae Christianae 66:4 (2012), pp. 398-425.

Albrecht, D./Waldner, K. (eds.), „Zu Tisch bei den Heiligen ...“. Askese, Nahrung und Individualisierung im spätantiken Mönchstum, Stuttgart: Steiner 2018 (Potsdamer Altertumswissenschaftliche Beiträge 63).

Albrecht, Daniel and Katharina Waldner, “Zu Tisch bei den Heiligen …”: Askese, Nahrung und Individualisierung im spätantiken Mönchstum, Stuttgart: Franz Steiner 2019.

Albu, Emily, ‘Imperial Geography and the Medieval Peutinger Map’, in: Imago Mundi 57 (2005), pp. 136-148.

Albu, Emily, ‘Rethinking the Peutinger Map’, in: Richard Talbert and Richard W. Unger (eds.), Cartography in Antiquity and the Middle Ages: Fresh Perspectives, New Methods, Leiden/ Boston: Brill 2008, pp. 111-119.

Albu, Emily, ‘The Reichenau Map? Rethinking the Peutinger Map’, in: AVISTA Forum Journal 16 (2006), pp. 36-37.

Albuquerque, Isabela, ‘Bispos, terras e reis: dinâmicas de poder na Inglaterra anglo-saxônica a partir da região da Danelaw (século X) [Bishops, lands and kings: power dynamics in the Danelaw region of Anglo-Saxon England (10th century)]’, in: Roda da Fortuna: Revista eletrônica sobre Antiguidade e Medievo|Church and Society in the Middle Ages - Igreja e Sociedade na Idade Média 10:1 (2021), pp. 123-144.

Alciati, Roberto (ed.), Norm and Exercise: Christian Asceticism between Late Antiquity and the Early Middle Ages, Stuttgart: Franz Steiner Verlag 2018.

Alciati, Roberto and Maria Chiara Giorda, ‘Legami carnali e spirituali nel monachesimo cristiano antico (IV-VII secolo)’, in: Famiglia monastica. Prassi aggregative di isolamento, edited by Maria Chiara Giorda and Francesca Sbardella, Bologna 2012, pp. 69-97.

Alciati, Roberto and Maria Chiara Giorda, ‘Possessions and Asceticism: Melania the Younger and Her Slow Way to Jerusalem’, in: Zeitschrift für Antike und Christentum 14 (2010), pp. 425-444.

Alciati, Roberto, ‘And the Villa Became a Monastery: Sulpicius Severus’ Community of Primuliacum’, in: Hendrik Dey and Elizabeth Fentress (eds.), Western Monasticism ante litteram. The Spaces of Monastic Observance in Late Antiquity and the Early Middle Ages, Turnhout: Brepols 2011 (Disciplina Monastica, vol. 8), pp. 85-98.

Alciati, Roberto, ‘Asceticism between agon and agency’, in: Daniel Albrecht and Katharina Waldner, “Zu Tisch bei den Heiligen …”: Askese, Nahrung und Individualisierung im spätantiken Mönchstum, Stuttgart: Franz Steiner 2019, pp. 43-53.

Alciati, Roberto, ‘Askese und Mönchtum im Werk Erik Petersons’, in: G. Caronello (ed.), Erik Peterson: Die theologische Präsenz eines Outsiders, Berlin: Duncker & Humblot, 2012, pp. 417-435.

Alciati, Roberto, ‘Da Oriente a Occidente. Contatti fra le due parti dell’Impero’, in: Giovanni Filoramo (ed.), Monachesimo orientale. Un’introduzione, Brescia: Morcelliana 2010 (Storia, vol. 40), pp. 193-229.

Alciati, Roberto, ‘Diacono e diaconia nel monachesimo egiziano: la testimonianza di Cassiano’, in: Diakonia, diaconiae, diaconato. Semantica e storia nei Padri della Chiesa. XXXVIII Incontro di studiosi dell’antichità cristiana (Roma, 7-9 maggio 2009), Roma: Institutum Patristicum Augustinianum 2010 (SEAug, vol. 117), pp. 165- 175.

Alciati, Roberto, ‘Eucher, Salvien et Vincent: les Gallicanti doctores de Lérins’, in: Yann Codou and Michel Lauwers (eds.), Lérins, un îsle saint de l’antiquité au Moyen Âge, Turnhout: Brepols 2009, pp. 35-62.

Alciati, Roberto, ‘Famiglia cristiana e pratica monastica (IV-VII secolo)’, in: Annali di storia dell’esegesi 27 (2010), pp. 265- 290.

Alciati, Roberto, ‘Il De discretione di Cassiano e la sua influenza nella letteratura ascetica posteriore (secoli V-VII)’, in: Rivista di Storia del Cristianesimo 6 (2009), pp. 65-98.

Alciati, Roberto, ‘Il monachesimo. Pratiche ascetiche e vita monastica nel Mediterraneo tardoantico (secoli IV-VI)’, in: Alberto Melloni (ed.), Costantino I. Enciclopedia costantiniana sulla figura e l’immagine dell’imperatore del cosiddetto Editto di Milano, 313-2013, vol. 1, Roma: Enciclopedia Treccani 2013, pp. 815-831.

Alciati, Roberto, ‘Il problema della direzione spirituale nelle Conlationes di Giovanni Cassiano’, in: Giovanni Filoramo (ed.), Storia della direzione spirituale, vol. I: L’età antica, Brescia: Morcelliana, 2006, pp. 337-352.

Alciati, Roberto, ‘Il vescovo e il monaco nel De vita contemplativa di Pomerio’, in: Eduardo López-Tello García and Selene M Benedetta Zorzi (eds.), Church, Society and Monasticism. Acts of the International Symposium (Rome, May 31-June 3, 2006), Rome: Pontificio Ateneo Sant’Anselmo/Sankt Ottilien: Eos Verlag 2009, pp. 25-38.

Alciati, Roberto, ‘L’ascetismo romano fra Damaso e Siricio’, in: Ingo Schaaf (ed.), Hieronymus Romanus: Studies on Jerome and Rome on the Occasion of the 1600th Anniversary of his Death, Turnhout: Brepols 2021, pp. 237-258.

Alciati, Roberto, ‘Modernismo fra archivi e riviste. In margine ad alcune pubblicazioni recenti’, in: Studi e materiali di storia delle religioni 77 (2011), pp. 204-224.

Alciati, Roberto, ‘Monachesimo come tempio: il cantiere monastico di Cassiano nuovo Chiram’, in: Adamantius 15 (2009), pp. 246-269.

Alciati, Roberto, ‘Origene, gli antropomorfiti e Cassiano: storia di una relazione istituita’, in: Adamantius 19 (2013), pp. 97- 110.

Alciati, Roberto, ‘Quarant’anni di studi cassianei (1968-2008)’, in: Rivista di storia del cristianesimo 7 (2010), pp. 229-248.

Alciati, Roberto, ‘Ruricio novello Sidonio? Costituzione e trasmissione del suo epistolario tra tarda antichità e alto medioevo’, in: Stéphane Gioanni and Benoît Grévin (eds.), L’antiquité tardive dans les collections médiévales: textes et représentations, VIe-XIVe siècle, Rome: École française de Rome 2008, pp. 65-94.

Alciati, Roberto, ‘Sine aliqua differentia graduum (Hier. Adv. Iov. 2,19): Ascetismo e matrimonio nella predicazione di Gioviniano’, in: Rivista di storia del cristianesimo 8 (2011), pp. 305-328.

Alciati, Roberto, ‘Sub seniorum imperio: la direzione spirituale secondo Cassiano’, in: Michela Catto, Isabella Gagliardi and Rosa Maria Parrinello (eds.), Direzione spirituale e agiografia. Dalla biografia classica alle vite dei santi dell’età moderna, Alessandria: Edizioni dell’Orso 2008, pp. 67-95.

Alciati, Roberto, ‘The Invention of Western Monastic Literature: Texts and Communities’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1, Cambridge: Cambridge University Press 2020, pp. 144-161.

Alciati, Roberto, ‘The Master-Disciple Relationship in Cassian’s Conferences: a Training for the Monastic Perfectio’, in: Frances Margaret Young, Mark Julian Edwards and Paul M. Parvis (eds.), Studia Patristica, vol. XXXIX. Papers presented at the Fourteenth International Conference on Patristic Studies held in Oxford 2003, Leuven: Peeters 2006, pp. 281- 285.

Alciati, Roberto, ‘Tracce di direzione spirituale nelle Conlationes di Giovanni Cassiano’, in: Michela Catto, Isabella Gagliardi and Rosamaria Parrinello (eds.), Direzione spirituale e agiografia, Brescia: Morcelliana 2008.

Alciati, Roberto, ‘Verus Israhel, id est monachorum plebs: la genealogia monastica di Cassiano’, in: Adamantius 17 (2011), pp. 67-80.

Alciati, Roberto, Monaci, vescovi e scuola nella Gallia tardoantica, Rome: Edizioni di Storia e Letteratura 2009.

Alcuin, De fide Sanctae Trinitatis et de incarnatione Christi. Quaestiones de Sancta Trinitate, ed. Eric Knibbs and E. Ann Matter, CCCM 249, Turnhout: Brepols 2012.

Aldhelm, The Prose Works, transl. by Michel Lapidge and Michael Herren, Cambridge: D.S. Brewer 1979.*

Alexander, Dominic, Saints and Animals in the Middle Ages, Woodbridge: The Boydell Press 2008.

Alexander, Dominic, Saints and Animals in the Middle Ages, Woodbridge: Boydell&Brewer 2008.

Alexander, Jonathan James Graham, Insular Manuscripts: 6th to the 9th Century, London: Harvey Miller 1978.

Alexandre, Jean-Louis and Claire MaîtreAlexandre, Catalogue des reliures medievales a la Bibliotheque municipale d’Autun ainsi qu’a la Societe Eduenne, Turnhout: Brepols 1998.

Alfeyev, Hilarion, ‘Theological education in the Christian East: first to sixth centuries’, in: John Behr, Andrew Louth and Dimitri Conomos (eds.), Abba: The Tradition of Orthodoxy in the West. Festschrift for Bishop Kallistos (Ware) of Diokleia, Crestwood, NY: St. Vladimir's Seminary Press 2003, pp. 43-64.

Algazi, Gadi, ‘Forget Memory: Some Critical Remarks on Memory, Forgetting and History’, in: Sebastian Scholz, Gerald Schwedler and Kai-Michael Sprenger (eds.), Damnatio in Memoria: Deformation und Gegenkonstruktionen von Geschichte, Vienna/Cologne/Weimer: Böhlau 2014, pp. 25-34.

Algazi, Gadi, ‘Otto Brunner - Konkrete Ordnung und Sprache der Zeit’, in: Peter Schöttler (ed.), Geschichte als Legitimationswissenschaft, 1939-1945, Frankfurt am Main: Suhrkamp 1997, pp. 166-203.

Algermissen, Heinz Josef, ‘Vorwort’, in: Andreas Odenthal, Bernd Goebel, Jorg Disse, Richard Hartmann and Klaus Unterburger, Verspielen wir das Erbe des hl. Bonifatius? Theologische Betrachtungen aus Anlass seines 1250. Todestages, Frankfurt: Josef Knecht 2005, pp. 7-8.

Alinari, A. ‘Il primitivo monastero di Monte Cassino (contributo alla sua topografia)’, in: Convegno storico di Montecassino, 28-29 Maggio 1930, Rome: Istituto storico italiano 1932, pp. 51-81.

Alioth, Martin, ‘Der Ire Gallus als Vertreter seiner Zeit’, in: Helvetia archaeologica 43:170-171 (2012), pp. 74-83.

Allen Smith, Katherine. ‘Monastic Narrative Practices’, in: The Oxford Handbook of Christian Monasticism, ed. Bernice M. Kaczynski, Oxford: Oxford University Press, 2020.

Allen, Joseph, Vested in Grace. Priesthood and Marriage in the Christian East, Brookline, Mass.: Holy Cross Orthodox Press 2001.

Allen, Pauline and Bronwen Neil, The Oxford Handbook of Maximus the Confessor, Oxford: Oxford University Press 2017.

Allen, Pauline, ‘The Definition and Enforcement of Orthodoxy’, in: Averil Cameron, Bryan Ward-Perkins and Michael Whitby (eds.), Cambridge Ancient History, vol. 14, Cambridge: Cambridge University Press 2000, pp. 811-834.

Allen, Pauline, and Elizabeth M. Jeffreys (eds.), The Sixth Century: End or Beginning? Byzantina Australiensia, vol. 10. Leiden: Brill 1996.

Allies, Neil, ‘Re-evaluating monastic rules: style and literary purpose in the rule of Isidore’, in: Downside Review 128: 450 (2010), pp. 1-18.

Allies, Neil, ‘Re-evaluating monastic rules: style and literary purpose in the rule of Isidore’, in: Downside Review 128: 450 (2010), pp. 1-18.

Allies, Neil, ‘The Sermo Plebeius and the spoken language in the monastic rule of Isidore of Seville’, in: Lorna Bleach, Katariina Närä, Sian Prosser and Paola Scarpini (eds.), In Search of the Medieval Voice, Newcastle: Cambridge Scholars Publishing 2009, pp. 3-18.

Allies, Neil, The Monastic Rules of Visigothic Iberia: A Study of their Text and Language, PhD thesis University of Birmingham 2009.

Alliez, L., Histoire du monastère de Lérins, vol. 1, Paris: Didier 1862.

Allott, Stephen, Alcuin of York, c. A.D. 732 to 804 - his life and letters. York: William Sessions Ltd. 1974.

Althoff, Gerd, ‘Amicitiae [Friendships] as Relationships Between States and People’, in: Lester K. Little and Barbara Rosenwein (eds.), Debating the Middle Ages. Issues and Readings, Malden (Mass.)/Oxford: Blackwell 1998, pp. 191-210.

Althoff, Gerd, ‘Das Kanonissenstift Borghorst im Spiegel seines Necrologs (986-1048)’, in: Stefan Patzold and Felicitas Schmieder (eds.), Westfalen in der Zeit der Salier: Neue Forschungen zur Geschichte einer herrscherfernen Region im römisch-deutschen Reich. Beiträge der Tagung am 22. April 2018 an der Fernuniversität Hagen, Münster, Aschendorff 2020, pp. 165-183.

Althoff, Gerd, ‘Der friedens-, bündnis- und gemeinschaftsstiftende Charakter des Mahles im früheren Mittelalter’, in: Irmgard Bitsch, Trude Ehlert and Xenia von Ertzdorff (eds.), Essen und Trinken im Mittelalter und Neuzeit, Sigmaringen: Jan Thorbecke Verlag 1990, pp. 13-25.

Althoff, Gerd, ‘Die Veränderbarkeit von Ritualen im Mittelalter’, in: Gert Althoff (ed.), Formen und Funktionen öffentlicher Kommunikation im Mittelalter, Stuttgart: Jan Thorbecke Verlag 2001, pp. 157-176 (Vorträge und Forschungen, vol. 51).

Althoff, Gerd, ‘Fest und Bündnis’, in: Detlef Altenburg, Jörg Jarnut and Hans-Hugo Steinhoff (eds.), Feste und Feiern im Mittelalter. Paderborner Symposium des Mediävistenverbandes, Sigmaringen: Jan Thorbecke Verlag 1991, pp. 29-38.*

Althoff, Gerd, ‘Ira Regis: Prolegomena to a History of Royal Anger’, in: Barbara H. Rosenwein (ed.), Anger’s Past. The Social Uses of an Emotion in the Middle Ages, Ithaca/London: Cornell University Press 1998, pp. 59-74.

Althoff, Gerd, ‘Ottonische Frauengemeinschaften im Spannungsfeld von Kloster und Welt’, in: Jan Gerchow and Thomas Schilp (eds.), Essen und die sächsischen Frauenstifte im Frühmittelalter, Essen: Klartext 2003, pp. 29-44.

Althoff, Gerd, ‘Rituale als ordnungsstiftende Elemente’, in: Walter Pohl and Veronika Wieser (eds.), Der frühmittelalterliche Staat - europäische Perspektiven, Forschungen zur Geschichte des Mittelalters, vol. 16, Vienna: Verlag der Österreichischen Akademie der Wissenschaften 2009, pp. 391-398.

Althoff, Gerd, Amicitiae und Pacta. Bündnis, Einung, Politik und Gebetsgedanken im beginnenden 10. Jahrhundert, Hannover Hahn 1992 (Schriften der MGH, vol. 37).

Althoff, Gerd, Dieter Geuenich, Otto Gerhard Oexle and Joachim Wollasch (eds.), Person und Gemeinschaft im Mittelalter. Karl Schmid zum fünfundsechzigsten Geburtstag, Sigmaringen: Jan Thorbecke Verlag 1988.

Althoff, Gerd, Verwandte, Freunde und Getreue. Zum politischen Stellenwert der Gruppenverbindungen im früheren Mittelalter, Darmstadt: Wissenschaftliche Buchgesellschaft 1990.*

Altmann, Charles F., ‘Two types of opposition and the structure of Latin saints’ lives’, in: Paul Maurice Clogan (ed.), Medieval Hagiography and Romance, Cambridge: Cambridge University Press 1975 (Medievalia et Humanistica: Studies in Medieval & Renaissance Culture - New Series, vol. 6), pp. 1-11.

Álvaro Rueda, Karen, Esther Travé Allepuz and María Dolores López Pérez, ‘La acción monástica y eremítica en los procesos de poblamiento altomedievales (ss. VI-XI): los conjuntos singulares del Alto Arlanza y sus problemas interpretativos.’, in: Arqueología y Territorio Medieval 25 (2018), pp. 145-167.

Alwis, Anne P., Celibate Marriages in Late Antique and Byzantine Hagiography: The Lives of Saints Julian and Basilissa, Andronikos and Athanasia, and Galaktion and Episteme, London and New York: Bloomsbury Academic 2011.

Amalar of Metz, On the Liturgy, ed. and transl. by Eric Knibbs, 2 vols., London/Cambridge MA: Harvard University Press 2014.

Amand, David, ‘Essai d’une histoire critique des éditions générales recques et gréco-latines de s. Basile de Césarée’, in: Revue Bénédictine 52 (1940), pp. 141-161; 53 (1941), pp. 119-151; 54 (1942), pp. 124-144; 56 (1945/46), pp. 126-173.

Amand, David, L’Ascèse monastique de saint Basile: Essai historique, Maredsous 1949.

Ambrose, Shannon, ‘The Collectio canonum hibernensis and the literature of the Anglo-Saxon Benedictine reform’, in: Viator 36 (2005), pp. 107-118.

Amélineau, E., Résumé de l'histoire de l'Égypte depuis les temps les plus reculés jusqu'à nos jours, précedé d'une étude sur les mœurs, les idées, les sciences, les arts et l'admisistration dans l'ancienne Égypte., Paris: Leroux 1894.

Ameling, W. (ed.), Die Christianisierung Kleinasiens in der Spätantike, Bonn: Habelt 2018 (Asia-Minor-Studien 87).

Amirav, H./Hoogerwerf, C./Perczel, I. (eds.), Christian Historiography between Empires, 4th-8th Centuries, Leuven u.a.: Peeters 2020 (Late Antique History and Religion 23).

Amirav, Hagit, Authority and Performance. Sociological Perspectives on the Council of Chalcedon (AD 451), Göttingen: Vandenhoek and Ruprecht 2004.

Amirav, Hagit, Emmanueloa Grypeou and Guy Stroumsa (eds.), Apocalypticism and Eschatology in Late Antiquity, Leuven: Peeters Publishers 2017.

Amis, Robin, Different Christianity. Early Christian Esotericism and Modern Thought, Albany: State University of New York Press 1995.

Amory, Patrick, ‘Names, Ethnic Identity, and Community in Fifth- and Sixth-Century Burgundy’, in: Viator. Medieval and Renaissance Studies (1994), pp. 1-30.*

Amory, Patrick, ‘The Meaning and purpose of ethnic terminology in the Burgundian laws’, in: Early Medieval Europe 2 (1993), pp. 1-28.*

Amory, Patrick, People and Identity in Ostrogothic Italy, 489-554, Cambridge: Cambridge University Press 1997.

Amos, Thomas L., ‘Early Medieval Sermons and the Holy’, in: Beverly Mayne Kienzle (ed.), Models of Holiness in Medieval Sermons. Proceedings of the International Symposium (Kalamazoo, 4-7 May 1995), Louvain-La-Neuve: Brepols 1996 (Textes et Études du Moyen Âge, vol. 5), pp. 23-34.

Amos, Thomas L., ‘Monks and Pastoral Care in the Early Middle Ages’, in: Thomas F.X. Noble and John J. Contreni (eds.), Religion, Culture, and Society in the Early Middle Ages. Studies in Honor of Richard E. Sullivan, Kalamazoo, Mi: Medieval Institute Publications, Western Michigan University 1987, pp. 165-180.

Amt, Emilie, Women’s Lives in Medieval Europe, New York: Routledge 1993.

Anagnostou-Laoutides, Evangelia/Parry, Ken: Eastern Christianity and late antique philosophy. Texts and studies in Eastern Christianity 18, Leiden/Boston: Brill 2020.

Analecta Bollandiana. Inventaire hagiographique des tomes 1 à 100 (1882-1982), Brüssel: Société des Bollandistes 1983.

Anatolius, Khaled, Retrieving Nicaea. The Development and Meaning of Trinitarian Doctrine, Grand Rapids, MI, Baker Academic 2011.

Anaya Torres, Juan Miguel, La expulsión de los religiosos: Un recorrido histórico que muestra el interés pastoral de la Iglesia, Rome: Pontifica Università Gregoriana 2007.

Anciaux, Paul, Le sacrament de la pénitence, Louvain: Nauwelaerts 1960.

Andenna, Giancarlo (ed.), Dove va la storiographia monastica in Europa? Temi e metodi di ricerca per lo studio della vita monastica e regoare in età medievale alle soglie del terzo millenio, Milano: Vita e Pensiero 2001.

Andenna, Giancarlo, ‘Le monache nella cultura e nella storia europea del primo Medioevo’, in: Giancarlo Andenna (ed.), Arte, cultura e religione in Santa Giulia, Brescia: Grafo Edizioni 2004, pp. 17-34.

Andenna, Giancarlo, ‘Monachesimo e riforma ecclesiastica del secolo XI: un tema storico non esaurito’, in: Nicolangelo D’Acunto (ed.), Pier Damiani e il monastero di San Gregorio in Conca nella Romagna del secolo XI, Spoleto: Centro Italiano di Studi sull’Alto Medioevo 2008, pp. 1-25.

Andenna, Giancarlo, ‘San Salvatore di Brescia e la scelta religiosa delle donne aristocratiche tra età longobarda ed età franca (VIII-IX secolo)’, in: Gert Melville and Anne Müller (eds.), Female vita religiosa between Late Antiquity and the High Middle Ages. Structures, developments and spatial contexts, Münster/Berlin: LIT-Verlag 2011 (Vita Regularis, Abhandlungen, vol. 47), pp. 209-233.

Andenna, Giancarlo, Mirko, Breitenstein, and Gert Melville, Charisma und religiöse Gemeinschaften im Mittelalter, Münster: LIT Verlag 2005 (Vita Regularis, Abhandlungen, vol. 26).

Andermann, Ulrich, ‘Frauenstifte im Kontext der Kirchenreform’, in: Thomas Schilp (ed.), Reform - Reformation - Säkularisation, Essen: Klartext 2004, pp. 13-30.

Andermatten, Bernard, Pierre-Alain Mariaux and Laurent Ripart (eds.), L’abbaye de Saint-Maurice d’Agaune, 515-2015, 2 vols., Golion: Infolio 2015.

Andersen, Thomas B., Patrocinium. The Concept of Personal Protection and Depenance in the Later Roman Empire and the Early Middle Ages, Ph.D. thesis, Fordham University, New York 1974.

Anderson, A.O and M.O. Anderson (ed. and transl.), Adomnán’s Life of Columba, Oxford 1991.

Anderson, Roberta and Dominic Aidan Bellenger, Medieval Religion. A Sourcebook, London: Routledge 2007.

Anderson, Roberta and Dominic Bellenger, Medieval Worlds. A Sourcebook, New York: Routledge 2003.

Andrade, N. J., The Journey of Christianity to India in Late Antiquity. Networks and the Movement of Culture, Cambridge: Cambridge University Press 2018.

Andrae, Tor, ‘Zuhd und Mönchtum’, in: Le Monde Oriental 25 (1931), pp. 296-327.

Andrae, Tor, In the Garden of Myrtles: Studies in Early Islamic Mysticism, transl. by Birgitta Sharpe, Albany: State University of New York Press 1987.

Andrault-Schmitt, Claude, ‘Solignac, abbatiale Saint-Pierre’, in: Congrès archéologique de France|Haute-Vienne romane et gothique 172 (2014), pp. 177-195.

Andrés Sanz, María Adelaida and J. C. Martín, ‘Fructuoso de Braga’, in: María Adelaida Andrés Sanz and Carmen Codoñer Merino (eds.), La Hispania visigótica y mozárabe. Dos épocas en su literatura, Salamanca: Ediciones Universidad de Salamanca 2010, pp. 121‐128.

Andrews, Tara L. and Caroline Macé (eds.), Analysis of Ancient and Medieval Texts and Manuscripts. Digital Approaches, Turnhout: Brepols 2014.

Angelidi, Christine and George T. Calofonos (eds.), Dreaming in Byzantium and Byond, Farnham: Ashgate 2014.

Angenendt, Arnold, ‘‘Gesta Dei’-’gesta hominum’. Religions- und theologiegeschichtliche Anmerkungen’, in: Anton Scharer and Georg Scheibelreiter (eds.), Historiographie im frühen Mittelalter, Vienna/Munich: Oldenbourg 1994, pp. 41-67.

Angenendt, Arnold, ‘Charisma und Eucharistie - oder: Das System Cluny’, in: Franz J. Felten, Annette Kehnel and Stefan Weinfurter (eds.), Institution und Charisma: Festschrift für Gert Melville zum 65. Geburtstag, Köln: Böhlau 2009, pp. 331-339.

Angenendt, Arnold, ‘Columbanus’, in: Theologische Realenzyklopädie, vol. 8, Berlin/New York: De Gruyter 1981, pp. 159-162.

Angenendt, Arnold, ‘Concilium Germanicum’, in: Lexikon für Theologie und Kirche, vol. 2, 3, Freiburg: Herder 1996, cols. 1289-1290.

Angenendt, Arnold, ‘Corpus incorruptum. Eine Leitidee der mittelalterlichen Reliquienverehrung’, in: Saeculum 42 (1991), pp. 320-348.

Angenendt, Arnold, ‘Das geistliche Bündnis der Päpste mit den Karolingern’, in: Historisches Jahrbuch 100 (1980), pp. 1-94.

Angenendt, Arnold, ‘Der „ganze” und „unverweste” Leib - eine Leitidee der Reliquienverehrung bei Gregor von Tours und Beda Venerabilis’, in: Hubert Mordek (ed.), Aus Archiven und Bibliotheken. Festschrift für Raymund Kottje zum 65. Geburtstag, Frankfurt am Main: Peter Lang 1992 (Freiburger Beiträge zur mittelalterlichen Geschichte, vol. 3), pp. 33-50.

Angenendt, Arnold, ‘Der eine Adam und die vielen Stammväter. Idee und Ursprung der Origo gentis im Mittelalter’, in: Peter Wunderli (ed.), Herkunft und Ursprung. Historische und mythische Formen der Legitimation, Sigmaringen: Jan Thorbecke Verlag 1984, pp. 27-52.*

Angenendt, Arnold, ‘Der Taufritus im frühen Mittelalter’, in: Segni et riti nella chiesa altomediovale occidentale, Settimane di studio del Centro Italiano di studi sull’alto medioevo, vol. 33, Spoleto: Presso la sede del Centro 1987, pp. 275-321.

Angenendt, Arnold, ‘Deus, qui nullum peccatum impunitum dimittit. Ein „Grundsatz” der mittelalterlichen Bußgeschichte’, in: Matthias Lutz-Bachmann (ed.), Und dennoch ist von Gott zu reden. Festschrift für Herbert Vorgrimler, Freiburg/Basel/Wien: Herder 1994, pp. 142-156.

Angenendt, Arnold, ‘Die irische Peregrinatio und ihre Auswirkungen auf dem Kontinent vor dem Jahre 800’, in: Heinz Löwe (ed.), Die Iren und Europa im früheren Mittelalter, vol. 1, Stuttgart: Klett-Cotta 1982, pp. 52-79.

Angenendt, Arnold, ‘Donationes pro anima: Gift and countergift in the early medieval liturgy’, in: Jennifer R. Davis and Michael McCormick (eds.), The Long Morning of Medieval Europe: New Directions in Early Medieval Studies, Aldershot/Burlignton VT: Ashgate 2008, pp. 131-154.

Angenendt, Arnold, ‘Kloster und Klosterverband zwischen Benedikt von Nursia und Benedikt von Aniane’, in: Hagen Keller and Franz Neiske (eds.), Vom Kloster zum Klosterverband. Das Werkzeug der Schriftlichkeit. Akten des Internationalen Kolloquiums des Projekts L 2 im SFB 231 (22.-23. Februar 1996), München: Wilhelm Fink Verlag 1997 (Münstersche Mittelalter-Schriften, vol. 74), pp. 7-35.

Angenendt, Arnold, ‘Libelli bene correcti. Der „richtige Kult” als ein Motiv der karolingischen Reform’, in: Peter Ganz (ed.), Das Buch als magisches und als Repräsentationsobjekt, Wiesbaden: Harrossowitz 1992, pp. 117-135.*

Angenendt, Arnold, ‘Missa specialis. Zugleich ein Beitrag zur Entstehung der Privatmessen’, in: Frühmittelalterliche Studien 17 (1983), pp. 153-221.*

Angenendt, Arnold, ‘Mit reinen Händen. Das Motiv der kultischen Reinheit in der abendländischen Askese’, in: Georg Jenal and Stephanie Haarländer (eds.), Herrschaft, Kirche, Kultur. Beiträge zur Geschichte des Mittelalters. Festschrift für Friedrich Prinz zu seinem 65. Geburtstag, Stuttgart: Hirsemann 1993, pp. 297-316.*

Angenendt, Arnold, ‘Pirmin und Bonifatius. Ihr Verhältnis zu Mönchtum, Bischofsamt und Adel’, in: Arno Borst (ed.), Mönchtum, Episkopat und Adel zur Gründungszeit des Klosters Reichenau, Sigmaringen: Jan Thorbecke Verlag 1974 (Vorträge und Forschungen, vol. 20), pp. 251-304.

Angenendt, Arnold, ‘Religion zwischen Mündlichkeit und Schriftlichkeit. Der Prozeß des Mittelalters’, in: Clemens M. Kasper and Klaus Schreiner (eds.), Viva vox und ratio scripta. Mündliche und schriftliche Kommunikationsformen im Mönchtum des Mittelalters, Münster: LIT-Verlag 1996 (Vita regularis, vol. 5), pp. 37-50.

Angenendt, Arnold, ‘Religiosität und Theologie. Ein spannungsreiches Verhältnis im Mittelalter’, in: Archiv für Liturgiewissenschaft 20/21 (1978/79), pp. 69-78.

Angenendt, Arnold, ‘Rex et Sacerdos. Zur Genese der Königssalbung’, in: Norbert Kamp, Joachim Wollasch, Manfred Balzer, Karl Heinrich Krüger and Lutz von Padberg (eds.), Tradition als historische Kraft. Interdisziplinäre Forschungen zur Geschichte des früheren Mittelalters. Festschrift für Karl Hauck, Berlin/New York: De Gruyter 1982, pp. 100-118.

Angenendt, Arnold, ‘Taufe und Politik im Frühmittelalter’, in: Frühmittelalterliche Studien 7 (1973), pp. 143-168.

Angenendt, Arnold, ‘Theologie und Liturgie der mittelalterlichen Toten-Memoria’, in: Karl Schmidt and Joachim Wollasch (eds.), Memoria. Der geschichtliche Zeugniswert des liturgischen Gedenkens im Mittelalter, München: W. Fink 1 1984 (Münstersche Mittelalter-Schriften, vol. 48), pp. 79-199.*

Angenendt, Arnold, ‘Willibald zwischen Mönchtum und Bischofsamt’, in: Harald Dickerhof, Ernst Reiter and Stefan Weinfurter (eds.), Der hl. Willibald: Klosterbischof oder Bistumsgründer?, Regensburg: Pustet 1990 (Eichstätter Studien, NF, vol. 30), pp. 143-169.

Angenendt, Arnold, ‘Willibrord als römischer Erzbischof’, in: Georges Kiesel and Jean Schroeder (eds.), Willibrord, Apostel der Niederlande - Gründer der Abtei Echternach, Luxemburg 21990 (urspr. 1989), pp. 31-41.

Angenendt, Arnold, ‘Willibrord im Dienste der Karolinger’, in: Annalen des Historischen Vereins für den Niederrhein 175 (1973), pp. 63-113.

Angenendt, Arnold, ‘Willibrord tussen bischopszetel en klooster’, in: Millennium 10 (1996), pp. 100-110.

Angenendt, Arnold, ‘Zur Ehre der Altäre erhoben. Zugleich ein Beitrag zur Reliquieneinteilung’, in: Römische Quartalschrift 89 (1994), pp. 221-244.

Angenendt, Arnold, Das Frühmittelalter. Die abendländische Christenheit von 400 bis 900, Stuttgart/Berlin/Köln: W. Kohlhammer 1990.

Angenendt, Arnold, Die Gegenwart der Heiligen und Reliquien, ed. by Hubertus Lutterbach, Münster: Aschendorff 2010.

Angenendt, Arnold, Geschichte der Religiosität im Mittelalter, Darmstadt: Primus Verlag 1997/2009.*

Angenendt, Arnold, Grundformen der Frömmigkeit im Mittelalter, München: Oldenbourg 2003.

Angenendt, Arnold, Heilige und Reliquien. Die Geschichte ihres Kultes vom frühen Christentum bis zur Gegenwart, Munich: C. H. Beck 1994.

Angenendt, Arnold, Kaiserherrschaft und Königstaufe. Kaiser, Könige und Päpste als geistliche Patrone in der abendländischen Missionsgeschichte, Berlin/New York: De Gruyter 1984 (Arbeiten zur Frühmittelalterforschung, vol. 15).

Angenendt, Arnold, Kloster und Stift. Das Motiv der kultischen Reinheit als Ferment ihrer Entwicklung, Duisburg 1992 (Xantener Vorträge zur Geschichte des Niederrheins, vol. 6).

Angenendt, Arnold, Liturgie im Mittelalter. Ausgewählte Aufsätze zum 70. Geburtstag, edited by Thomas Flammer and Daniel Meyer, Münster 2004.

Angenendt, Arnold, Liudger. Missionar-Abt-Bischof im frühen Mittelalter, Münster: Aschendorf 2005.

Angenendt, Arnold, Monachi Peregrini. Studien zu Pirmin und den monastischen Vorstellungen des frühen Mittelalters, München: W. Fink 1972.

Angenendt, Arnold, Offertorium, das mittelalterliche Messopfer, Münster: Aschendorff Verlag 2013.

Angerer, Joachim F. ‘“Consuetudo und Reform’, in: Raymund Kottje and Helmut Maurer (eds.), Monastische Reformen im 9. und 10. Jahrhundert, ed. by, Sigmaringen: Jan Thorbecke Verlag 1989, pp. 107-116.

Angerer, Joachim F. and Josef Lenzenweger (eds.), Consuetudines Monasticae. Eine Festgabe für Kassius Hallinger aus Anlass seines 70. Geburtstages, Rome: Pontificio Ateneo S. Anselmo 1982.

Angerer, Joachim F., ‘Das Mönchtum im karolingischen Reich’, in: Siegfried Haider (ed.), Die Anfänge des Klosters Kremsmünster, Linz: Oberösterreichisches Landesarchiv 1978, pp. 11-24.

Angerer, Joachim F., ‘Zur Problematik der Begriffe: Regula - Consuetudo - Obeservanz und Orden’, in: Studien und Mitteilungen zur Geschichte des Benediktiner-Ordens und seiner Zweige 88 (1977), pp. 312-323.*

Anghel, Silvio, ‘Early Rock-Carved Monasteries in the Northwestern Balkans. An Introduction’, in: Hendrik Dey and Elizabeth Fentress (eds.), Western Monasticism ante litteram. The Spaces of Monastic Observance in Late Antiquity and the Early Middle Ages, Turnhout: Brepols 2011 (Disciplina Monastica, vol. 8), pp. 239-272.

Anlezark, Daniel, Alfred the Great, Amsterdam: Amsterdam University Press 2017.

Anson, John, ‘Papal Enclosure for Nuns’, in: Cistercian Studies 3 (1968), pp. 109-128 and pp. 189-206.

Anson, John, ‘The Female Transvestite in Early Monasticism: The Origin and Developement of a Motif’, in: Viator 5 (1974), pp. 1-32.*

Antier, Jean-Jacques, Lérins, l’île sainte de la Côte d'Azur, Paris: S.O.S. 1973.

Antin, Paul, 'Extraits de s. Jérôme (Ép. 58 et 125) dans le ms. 17 de la Morgan Library' in: Revue Bénédictine 62 (1952), pp. 292-293.

Antin, Paul, 'Le monachisme selon S. Jérôme', in: Recueil sur S. Jérôme, Brussels: Latomus, 1968, pp. 101-133.

Antin, Paul, ‘Les idées morales de S. Jérome’, in: Mélanges de science religieuse 40 (1957), pp. 135-150.*

Antin, Paul, ‘Solitude et silence chez S. Jérôme’, in: Revue d’ascétique et de mystique 40 (1964), pp. 265-275.

Antin, Paul. 'Le monachisme selon S. Jérôme', in: Mélanges Bénédictins, Paris: Editions de Fontenelle, 1947, pp. 69-113.

Antolín, Guillermo, Catálogo de los Códices Latinos de la Real Biblioteca del Escorial, vol. 1 (a. I. I.-d. IV. 32), Madrid: Imprenta Helénica 1910.

Antolín, Guillermo, Catálogo de los Códices Latinos de la Real Biblioteca del Escorial, vol. 2 (e. I. I.-K. III. 31), Madrid: Imprenta Helénica 1911.

Antolín, Guillermo, Catálogo de los Códices Latinos de la Real Biblioteca del Escorial, vol. 4 (S. I. I.-Z. IV. 22), Madrid: Imprenta Helénica 1911.

Antolín, Guillermo, Un ‘Codex Regularum’ del siglo IX. Historia, Estudio y Description, Madrid: Imprenta Helénica 1908.

Anton, Hans Hubert, ‘Die Trierer Kirche und das nördliche Gallien in spätrömischer und fränkischer Zeit’, in: Hartmut Atsma (ed.), La Neustrie. Les pays au nord de la Loire de 650 à 850 (Colloque historique international), vol. 2, Sigmaringen: Jan Thorbecke Verlag 1989 (Beihefte der Francia, vol. 16/2), pp. 53-73.

Anton, Hans Hubert, ‘Klosterwesen und Adel im Raum von Mosel, Saar and Sauer in merowingischer und frühkarolingischer Zeit’, in: Georges Kiesel and Jean Schroeder (eds.), Willibrord, Apostel der Niederlande - Gründer der Abtei Echternach, Luxemburg: Editions de l'Imprimerie Saint-Paul 1990, pp. 96-124.*

Anton, Hans Hubert, ‘Liutwin: Bischof von Trier und Gründer von Mettlach. Zugleich ein Beitrag zu dem historischen Wandlungsprozeß im ausgehenden siebenten und im frühen achten Jahrhundert’, in: Zeitschrift für die Geschichte der Saargegend 38/39 (1990/1991), pp. 21-51.

Anton, Hans Hubert, ‘Smaragd von St. Mihiel’, in: Biographisch-Bibliographisches Kirchenlexikon, vol. 10, Hamm (Westf.): Bautz 1995, col. 644-648.

Anton, Hans Hubert, ‘Zum politischen Konzept karolingischer Synoden und zur karolingischen Brudergemeinschaft’, in: Historisches Jahrbuch 99 (1979), pp. 55-132.

Anton, Hans Hubert, Fürstenspiegel und Herrscherethos in der Karolingerzeit, Bonn: Röhrscheid 1968 (Bonner Historische Forschungen, vol. 31).

Anton, Hans Hubert, Studien zu den Klosterprivilegien der Päpste im frühen Mittelalter, Berlin/New York: De Gruyter 1975 (Beiträge zur Geschichte und Quellenkunde des Mittelalters, vol. 4).

Anton, Hans Hubert, Trier im frühen Mittelalter, Paderborn: F. Schöningh 1987 (Quellen und Forschungen aus dem Gebiet der Geschichte, NF, vol. 9).

Anton, Hans-Hubert, ‘Pseudo-Cyprian’, in: Heinz Löwe (ed.), Die Iren und Europa im früheren Mittelalter, Stuttgart: Klett Cotta 1982, pp. 568-615.

Antonini, Alessandra, ‘L’abbaye de Saint-Maurice d’Agaune (Suisse). La naissance du site monastique dès le IVe siècle’, in: Sébastien Bully, Alain Dubreucq and Aurélia Bully (eds.), Colomban et son Influence. Moines et Monastères du Haut Moyen Âge en Europe, Rennes: Presses universitaires de Rennes 2018, pp. 121-122.

Antonini, Alessandra, ‘Le monastère de Saint-Maurice d’Agaune (Suisse) au premier millénaire’, in: Noëlle Deflou-Leca and François Demotz (eds.), Etablissements monastiques et canoniaux dans les Alpes du Nord, Ve-XVe siècle: Actes du colloque international du Château de Ripaille, 5-6 novembre 2015, Rennes: Presses Universitaires de Rennes 2020, pp. 17-30.

Antonini, Allesandra, ‘Archéologie du site abbatial (des origins au Xe siècle)’, in: Bernard Andermatten, Lauren Ripart and Thalia Brero (eds.), L’abbaye de Saint-Maurice d’Agaune. Volume 1 - Histoire et archéologie, Gollion: Interfolio editions 2015, pp. 59-109.

Antonova, St., Barbarian or Greek? The Charge of Barbarism and Early Christian Apologetics, Leiden/Boston: Brill 2018 (Studies in the History of Christian Traditions 187).

Antonsson, Haki and Ilda H Garipzanov (eds.), Saints and their Lives on the Periphery. Veneration of Saints in Scandinavia and Eastern Europe (c. 1000-1200), Turnhout: Brepols 2010.

Antonsson, Haki, ‘The Conversion and Christianization of Scandinavia: A Critical Review of Recent Scholarly Writings’, in: Conversion and Identity in the Viking Age, edited by Ildar Garipzanov, Turnhout: Brepols 2014, pp. 49-73.

Appelt, Heinrich, ‘Die Anfänge des päpstlichen Schutzes’, in: Mitteilungen des Instituts für Österreichische Geschichtsforschung 62 (1954), pp. 101-111.

Aravecchia, N., ‘Hermitages and Spatial Analysis: Use of Space at Kellia’, in: Shaping Community: The Art and Archaeology of Monasticism, ed. S. McNally, Oxford 2001, pp. 29-40.

Arbeiter, Achim, ‘Grabmosaiken in Hispanien’, in: Römische Quartalschrift 101 (2006), pp. 260-288.

Arce, Javier, ‘Otium et negotium. The great estates, 4th-7th century’, in: Leslie Webster and Michelle Brown (eds.), The Transformation of the Roman Word: AD 400-900, Berkeley: University of California Press 1997, pp. 19-32.

Arceo, Alecia, ‘Rethinking the Synod of Whitby and Northumbrian monastic sites’, in: Haskins Society Journal 20 (2009), pp. 19-30.

Archibald, Elizabeth, Incest and the Medieval Imagination, Oxford/New York: Clarendon Press/Oxford University Press 2001.

Ardener, Shirley (ed.), Women and Space: Ground Rules and Social Maps, New York: St. Martin’s Press 1993.

Arendt, Hans-Peter, Bußsakrament und Einzelbeichte. Die tridentinischen Lehraussagen über das Sündenbekenntnis und ihre Verbindlichkeit für die Reform des Bußsakramentes, Freiburg: Herder 1981.

Arendt, Hans-Peter, Bußsakrament und Einzelbeichte. Die tridentinischen Lehraussagen über das Sündenbekenntnis und ihre Verbindlichkeit für die Reform des Bußsakramentes, Freiburg: Herder 1981.

Arias Páramo, Lorenzo, ‘Aproximación a la realidad material del monacato asturiano en la Alta Edad Media’, in: José Angel García de Cortázar and Ramón Teja (eds.), Monjes y monasterios hispanos en la Alta Edad Media. Seminario de Historia del monacato 2005, Aguilar de Campoo: Fundación Santa María la Real 2006 (Seminario de Historia del monacato, vol. 19), pp. 207-227.

Ariño Gil, Enrique, and Pablo C. Díaz, ‘Poblamiento y organización del espacio. La Tarraconense pirenaica en el siglo VI’, in: Antiquité Tardive 11 (2003), pp. 223-237.

Aris, Marc-Aeilko and Susana Bullido del Barrio (eds.), Hrabanus Maurus in Fulda. Mit einer Hrabanus Maurus-Bibliographie (1979-2009), Frankfurt am Main: Verlag Josef Knecht 2010.

Aris, Marc-Aeilko, ‘Einleitung: Incola silvae Bochoniae - Hrabanus Maurus in Fulda’, in: Marc-Aeilko Aris and Susana Bullido del Barrio (eds.), Hrabanus Maurus in Fulda. Mit einer Hrabanus Maurus-Bibliographie (1979-2009), Frankfurt am Main: Verlag Josef Knecht 2010, pp. 25-32.

Aris, Marc-Aeilko, ‘Erzähltes Sterben: Der Tod des Bonifatius im Spiegel der Bonifatiusviten’, in: M. Imhof and G. K. Stasch (eds.), Bonifatius: Vom Angelsächsischen Missionar zum Apostel der Deutschen, Petersberg: Michael Imhof 2004, pp. 111-126.

Arjara, Antti, Women and Law in Late Antiquity, Oxford: Clarendon Press/New York: Oxford University Press 1996.

Arjava, Antti, ‘Paternal Power in Late Antiquity’, in: The Journal of Roman Studies 88 (1998), pp. 147-165.

Arjava, Antti, ‘The Survival of Roman Family Law after the Barbarian Settlements’, in: Law, Society, and Authority in Late Antiquity, edited by Ralph W. Mathisen, Oxford/New York: Oxford University Press 2001, pp. 33-51.

Armstrong, Guyda and Ian N. Wood (eds.), Christianizing Peoples and Converting Individuals, Turnhout: Brepols 2000.

Arnesano, Daniele, ‘La penitenza dei monaci a S. Maria del Patir et a S. Nicola di Casole’, in: Revue des études byzantines 72 (2014), pp. 249-273.

Arnold, Benjamin, Medieval Germany, 500-1300, New York: Macmillian 1997.

Arnold, Carl Franklin, Caesarius von Arelate und die gallische Kirche seiner Zeit, Leipzig: J. C. Hinrich 1894.*

Arnold, Ellen F. Negotiating the Landscape: Environment and Monastic Identit in the Medieval Ardennes, Philadelphia: Pennsylvania University Press 2012.

Arnold, Ellen F., ‘Engineering Miracles: Water Control, Conversion and the Creation of a Religious Landscape in the Medieval Ardennes’, in: Environment and History 13:4 (2007), pp. 447-476.

Arnold, John C., ‘Arcadia becomes Jerusalem: Angelic Caverns and Shrine Conversion at Monte Gargano, in: Speculum 75 (2000), pp. 567-588.

Arnold, John C., Ego sum Michael: The Origin and Diffusion of the Christian Cult of St. Michael the Archangel, Phd thesis University of Arkansas 1997.

Arnold, John H. (ed.), The Oxford Handbook of Medieval Christianity, Oxford: Oxford University Press 2014.

Arnold, Jonathan J., Theoderic and the Roman Imperial Restoration, Cambridge: Cambridge University Press 2014.

Arquilliere, H. X., L’Augustinisme politique. Essai sur la formation des théories politiques du Moyen-Age, Paris: J. Vrin 1934.

Arsdall, Anne van and Timothy Graham (eds.), Herbs and Healers form the Ancient Mediterranean through the Medieval West, Burlington VT: Ashgate 2012.

Arthur, Kathleen Giles, ‘“Feminizing” Saint Augustine’s City of God: Sister Veronica, the library and scriptorium at Santo Spirito, Verona’, in: Renaissance Studies 35:2 (2021), pp. 188-211.

Arthur, Linda B., Religion, Dress and the Body, Oxford: Berg 1999.

Artifoni, Enrico, ‘Vescovi e monaci: le élites religiose cristiane’, in: Sandro Carocci (ed.), Storia d’Europa e del Mediterraneo, 9: Strutture, preminenze, lessici comuni, Roma: Salerno Editrice 2007, pp. 323-362.

Asad, Talal, ‘On Discipline and Humility in Medieval Christian Monasticism’, in: Talal Asad, Genealogies of Religion. Discipline and Reasons of Power in Christianity and Islam, Baltimore: Johns Hopkins University Press 1993, pp. 125-167.*

Asad, Talal, Genealogies of Religion. Discipline and Reasons of Power in Christianity and Islam, Baltimore, MD: Johns Hopkins University Press 1993.

Ashbrook Harvey, Susan and Sebastian P. Brock, Holy Women of the Syrian Orient, 2nd ed., Berkeley/Los Angeles: University of California Press 1998.

Ashbrook Harvey, Susan, ‘Sacred Bonding: Mothers and Dauthters in Eary Syriac Hagiography’, in: Journal of Early Christian Studies 4 (1996), pp. 27-56.

Ashbrook Harvey, Susan, ‘The politicisation of the Byzantine saint’, in: Sergei Hackel (ed.), The Byzantine Saint: University of Birmingham Fourteenth Spring Symposium of Byzantine Studies, London: Fellowship of St. Alban and St. Sergius 1981, pp. 37-42.

Ashbrook Harvey, Susan, ‘The Sense of a Stylite: Perspectives on Simeon the Elder’, in: Vigiliae Christiantae 42 (1988), pp. 376-394.

Ashbrook Harvey, Susan, ‘Women and words: texts by and about women’, in: Frances M. Young, Lewis Ayres and Andrew Louth (eds.), The Cambridge History of Early Christian Literature, Cambridge: Cambridge University Press 2004, pp. 382-390.

Ashbrook Harvey, Susan, ‘Women in early Byzantine hagiography: reversing the story, in: That Gentle Strength: Historical Perspectives on Women in Christianity, ed. by Lynda L. Coon, Katherine J. Haldane and Elisabeth W. Sommer (Charlottesville, Va.: University Press of Virginia, 1990), pp. 36-59.*

Ashbrook Harvey, Susan, Asceticism and Society in Crisis. John of Ephesus and The Lives of the Eastern Saints, Berkely: University of California Press 1990.

Ashbrook Harvey, Susan, Scenting Salvation: Ancient Christianity and the Olfactory Imagination, Berkeley: University of California Press 2006.

Ashbrook Harvey, Susan/Arentzen, Thomas/Johnsén, Henrik Rydell/Westergren, Andreas (eds.), Wisdom on the Move: Late Antique Traditions in Multicultural Conversation. Essays in Honor of Samuel Rubenson, Leiden/Boston: Brill 2020 (Vigiliae Christianae. Supplements 161).

Ashkenazi, Jacob and Mordechai Aviam (2017), ‘Monasteries and Villages: Rural Economy and Religious Interdependency in Late Antique Palestine’, in: Vigiliae Christianae 71 (2017), pp. 117-133.

Ashkenazi, Jacob and Mordechai Aviam, ‘Horvat Bata: A Village and its Monasteries: A Study of a Rural Landscape in Late Antique Palestine’, in: Cathedra 147 (2013), pp. 7-32 (Hebrew).

Ashkenazi, Jacob and Mordechai Aviam, ‘Late Antique Pilgrim Monasteries in Galilean Loca Sancta’, in: Studium Biblicum Franciscanum-Liber Annuus 64 (2014), pp. 559-573

Ashkenazi, Jacob and Mordechai Aviam, ‘Monasteries and villages: rural economy and religious interdependency in late antique Palestine’, in: Vigiliae Christianae: A Review of Early Christian Life and Language 71:2 (2017), pp. 117-133.

Ashkenazi, Jacob and Mordechai Aviam, ‘Monasteries, monks, and villages in western Galilee in Late Antiquity’, in: Journal of Late Antiquity 5:2 (2012), pp. 269-297.

Ashkenazi, Jacob and Mordechai Aviam, ‘Small Monasteries in Galilee in Late Antiquity: The Test Case of Karmiel’, in: Knowledge and Wisdom: Archaeological and Historical Essays in honor of Leah Di Segni, ed. G. C. Bottini, L. D. Chrupcała and J. Patrich, Milano: Edizioni Terra Santa 2014 (Studium Biblicum Franciscanum, Collectio Maior 54), pp. 161-178

Ashkenazi, Jacob, ‘Private Family-Church Buildings in Late-Antiquity Rural Palestine and the Competition in the ‘Field of Religious Goods’, in: Peleg-Barkat, Orit, Jacob Ashkenazi, Uzi Leibner, Mordechai Aviam, and Rina Talgam (eds.), Between Sea and Desert: On Kings, Nomads, Cities and Monks Essays in Honor of Joseph Patrich, Tezemach: Kinneret Academic College and Ostracon 2019, pp. 233-?.

Ashkenazi, Jakob, ‘Holy Man versus Monk - Village and Monastery in the Late Antique Levant: Between Hagiography and Archaeology’, in: Journal of the Economic and Social History of the Orient 57:5 (2014), pp. 745-765.

Asiedu, F. B. A, ‘The Song of Songs and the Ascent of the Soul: Ambrose, Augustine, and the Language of Mysticism’, in: Vigiliae Christianae 55 (2001), pp. 299-317.

Asmussen, Jes P., Isnard Wilhelm Frank, Ernst Bezzel, Helmut Obst and Manfred Mezger, Beichte I. Religionsgeschichtlich II. Mittelalter III. Reformationszeit IV. Neuzeit V. Praktisch-theologisch, in: Theologische Realenzyklopädie 5 (1980), pp. 411-439.*

Assche, Modestus van, ‘Divinae vacare lectioni’, in: Sacris Erudiri 1 (1948), pp. 13-34.

Aston, Mick, ‘An archipelago in central Somerset: the origins of Muchelney Abbey’, in: Somerset Archaeology and Natural History: Proceedings of the Somerset Archaeological and Natural History Society 150 (2007), pp. 63-71.

Ataoguz, Kirsten, ‘The Apostolic Ideal at the Monastery of Saint John in Müstair (Switzerland)’, in: Gesta 52.2 (2013), pp. 91-112.

Athanassiadi, Polymnia, Vers la pensée unique: la montée de l’intolérance dans l’Antiquité tardive, Paris: Les belles lettres 2010.

Atherton, Mark, Kazutomo Karasawa, and Francis Leneghan (eds), Ideas of the World in Early Medieval English Literature, Turnhout: Brepols, 2022.

Atienza, Juan G., Monjes y monasterios españoles en la edad media: de la heterodoxia al integrismo, Madrid: Temas y Hoy 1992.

Atiya, Aziz Suryal, A History of Eastern Christianity, Notre Dame, IN: University of Notre Dame Press 1968.

Atkinson, Clarissa, Constance H Buchanan and Margaret R Miles (eds.), Immaculate and Powerful: the Female in Sacred Image and Social Reality, Boston: Beacon Press 1985.

Atsma, Hartmut (ed.), La Neustrie. Les pays au nord de la Loire de 650 à 850 (Colloque historique international), 2 vols., Sigmaringen: Jan Thorbecke Verlag 1989 (Beihefte der Francia, vol. 16/1-2).

Atsma, Hartmut, ‘Die christlichen Inschriften Galliens als Quelle für Klöster und Klosterbewohner bis zum Ende des 6. Jahrhunderts’, in: Francia 4 (1976), pp. 1-57.*

Atsma, Hartmut, ‘Klöster und Mönchtum im Bistum Auxerre bis zum Ende des 6. Jahrhunderts, in: Francia 11 (1983), pp. 1-96.*

Atsma, Hartmut, ‘Les monastères urbains du Nord de la Gaule’ in: Revue d’histoire de l’Église de France 62 (1976), pp. 163–187.

Atsma, Hartmut, ‘Les monastères urbains du Nord de la Gaule’, in: Revue d’Histoire de l’Église de France 62 (1976), pp. 163-187.

Aubrun, Jean, Radegonde: Reine, Moniale et Sainte, Poitiers: Saint-Benoit Abbaye Saint-Croix 1986.

Aubrun, Michel, ‘La conversion au temps de saint Éloi’, in: Michel Rouche (ed.), Clovis. Histoire et mémoire. Le batême de Clovis, son écho à travers l’histoire, 2 Vols.Paris: Presses de l’Uiversité de Paris-Sorbonne 1997, pp. 3-8.

Auer, Johann, ‘Militia Christi. Zur Geschichte eines christlichen Grundbildes’, in: Glauben und Leben. Zeitschrift für Aszese und Mystik 32 (1959), pp. 340-351.*

Auer, Johann, ‘Militia Christi’, in: Dictionnaire de Spiritualité, vol. 10, Paris: Beauchesne 1980, cols. 1210-1223.*

Auerbach, Ernst, Literary Language and its Public in Late Latin Antiquity and the Middle Ages, transl. by R. Manheim, London: Routledge & Paul 1965.

Auf der Maur, Ivo and Georg Holzherr, Ferreolus, Mönchsregel, St. Ottilien: Eos Verlag 2011.

Auf der Maur, Ivo, ‘Missionarische Tätigkeit der Benediktiner im Frühmittelalter’, in: Studien und Mitteilungen des Benediktinerordens und seiner Zweige 92 (1981), pp. 108-130.

Auf der Maur, Ivo, Caesarius von Arles, Klosterregeln für Nonnen und Mönche, St. Ottilien: Eos Verlag 2008.

Auf der Maur, Ivo, Columban von Luxeuil. Mönchsregeln, St. Ottilien: Eos Verlag 2007.

Augst, Rüdiger, Lebensverwirklichung und christlicher Glaube. Acedia - religiöse Gleichgültigkeit als Problem der Spiritualität bei Evagrius Ponticus,Frankfurt am Main etc.: Peter Lang 1990 (Saarbrücker Theologische Forschungen, vol. 3).

Augustine, De Musica, ed. Marin Kacobson, CSEL 102, Berlin: De Gruyter 2017.

Augustine, Enarrationes in Psalmos 110-118, ed. by Franco Gori, CSEL 95.2, Berlin/Boston: De Gruyter 2015.

Augustine, Sermons Dolbeau, 3 vols., ed. François Dolbeau and Martine Dulaey, Turnhout, Brepols, 2021-2023.

Ausenda, Giorgio (ed.), After Empire. Towards an Ethnology of Europe’s Barbarians, Woodbridge/Rochester NY: Blackwell 2002.

Aust, Magdalena, ‘Wer hat Benedikt erfunden? Francis Clarks Thesen über die gregorianischen Dialoge und die Entstehung des benediktinischen Mönchtums’, in: Cistercienser Chronik 112 (2005), pp. 171-188.

Autenrith, Johanne, ‘Heitos Prosaniederschrift der Visio Wettini - von Walahfrid Strabo redigiert?’, in: Karl Hauck and Hubert Mordek (eds.), Geschichtsschreibung und geistliches Leben im Mittelalter. Festschrift für Heinz Löwe zum 65. Geburtstag, Köln, Böhlau Verlag 1978, pp. 172-178.

Auvray, L., ‘Documents Parisiens tirés de la Bibliothèque du Vatican (VIIe-XIIIe siècle)’, in: Mémoires de la Société de l’histoire de Paris et de l’Ile-de-France 19 (1892).

Auzépy, Marie-France, L’hagiographie et l’iconoclasme byzantin: Le cas de la ‘Vie d’Etienne le Jeune, Aldershot: Ashgate 1999 (Birmingham Byzantine and Ottoman Monographs, vol. 5).

Avdokhin, Arkadiǐ, ‘Singers silently speaking: Psalmists in inscriptions from late antique Middle Egypt (Bawit)’, in: Journal of Early Christian Studies 29:4 (2021), pp. 607-636.

Avery-Peck, Alan J., Craig A. Evans and Jacob Neusner (eds.), Earliest Christianity within the Boundaries of Judaism. Essays in Honor of Bruce Chilton, Leiden: Brill 2016.

Avesani, R., ‘Nuove testimonianze di scrittura beneventana in biblioteche romane, II’, in: Studi medievali, Ser. III, 8 (1967), pp. 857-881.

Avril, Joseph, ‘A propos du “proprius sacerdos”: quelques réflexions sur les pouvoir du prêtre de paroisse’, in: Stephan Kuttner and Kenneth Pennington (eds.), Proceedings of the Fifth International Congress of Medieval Canon Law, Vatican City 1980, pp. 471-486.

Avril, Joseph, ‘Remarques sur un aspect de la vie religieuse paroissiale : la pratique de la confession et de la communion du Xe au XIVe siècle’, in: L’encadrement religieux des fidèles au Moyen-âge et jusqu'au Concile de Trente : la paroisse, le clergé, la pastorale, la dévotion., Paris: Comité des Travaux Histor. et Scientif 1985, pp. 345-363.

Avril, R.P., ‘Les défauts de Saint Colomban’, in: Mélanges Colombaniens. Actes du Congrès International de Luxeuil, 20-23 juillet 1950, Paris: Alsatia 1951, pp. 91-94.*

Aydin, Polycarpus A., The Syriac Order of Monastic Profession and the Order of Baptism. Common Structure, Imagery and Theological Themes, Piscataway, NJ: Gorgias Press 2017.

Ayres, L./Ward, H. C. (eds.), The Rise of the Early Christian Intellectual, Berlin/New York: De Gruyter 2020 (Arbeiten zur Kirchengeschichte 139).

B--

Bachmann, Erich, Ferdinand Seibt, Hilde Bachmann and Gerhard Schmidt (eds.), Romanik in Böhmen. Geschichte, Architektur, Malerei, Plastik und Kunstgewerbe, München: Prestel 1977.

Bachrach, Bernard S., ‘Confession in the Regnum Francorum (742-900)’, in: Journal of Ecclesiastical History 54 (2003), pp. 3-22.

Bachrach, Bernard S., Charlemagne’s Early Campaigns (768-777), Leiden/Boston: Brill 2013.

Bachrach, Bernard S., Early Carolingian Warfare. Prelude to Empire, Philadelphia: University of Pennsylvania Press 2001.

Bachrach, David S., ‘Confession in the Regnum Francorum (742-900): the sources revisited’, in: Journal of Ecclesiastical History 54:1 (2003), pp. 3-22.

Bachrach, David S., ‘Lay confession to priests in light of wartime practice (1097-1180)’, in: Revue d'histoire ecclésiastique 102:1 (2007), pp. 76-99.

Bacht, Heinrich, ‘Agrypnia. Die Motive des Schlafentzugs im frühen Mönchtum’, in: Günther Pflug, Brita Eckert and Heinz Friesenhahn (eds.), Bibliothek, Buch, Geschichte: Kurt Köster zum 65. Geburtstag, Frankfurt am Main: Klostermann 1977, pp. 353-369.

Bacht, Heinrich, ‘Antonius und Pachomius. Von der Anachorese zum Cönobitentum’, in: Basilius Steidle (ed.), Antonius Magnus Eremita 356-1956. Studia ad antiquum monachismum spectantia, Rome: Orbis Catholicus 1956 (Studia Anselmiana, vol. 38), pp. 66-107.

Bacht, Heinrich, ‘Der Abt als Stellvertreter Christi. Die Stellung des Abtes im christlichen Alterum im Lichte neuerer Forschung’, in: Scholastik 39 (1964), pp. 402-407.

Bacht, Heinrich, ‘Die Rolle des orientalischen Mönchtums in den kirchenpolitischen Auseinandersetzungen um Chalkedon (431-519)’, in: Aloys Grillmeister and Heinrich Bacht (eds.), Das Konzil van Chalkedon, vol. 2, Würzburg: Echter Verlag 1953, pp. 193-314.

Bacht, Heinrich, ‘Ein Wort zur Ehrenrettung der ältesten Mönchsregel’, in: Zeitschrift für katholische Theologie 72 (1950), pp. 350-359.

Bacht, Heinrich, ‘Euagrios Pontikos’, in: G. Ruhbach and J. Sudbrack (eds.), Große Mystiker. Leben und Wirken, München: C.H. Beck 1984.

Bacht, Heinrich, ‘Vom gemeinsamen Leben. Die Bedeutung des pachomianischen Mönchsideals für die Geschichte des christlichen Mönchtums’, in: Theodor Bogler (ed.), Mönchtum in der Entscheidung. Gesammelte Aufsätze, Maria Laach: Verlag Ars Liturgica 1952 (Liturgie und Mönchtum, 3. Folge, vol. 11), pp. 91-110.

Bacht, Heinrich, Das Vermächtnis des Ursprungs. Studien zum frühen Mönchtum, vol. 2: Pachomius - Der Mann und sein Werk, Würzburg: Echter Verlag 1983 (Studien zur Theologie des geistlichen Lebens, vol. 8).

Bacht, Heinrich, Horsiese. Geistliches Testament, Sankt Ottilien: Eos Verlag 2010.

Bacht, Heinrich, Pachomius. Mönchsregeln, Sankt Ottilien: Eos Verlag 2010.

Backhaus, Fritz, ‘Besitzkarte frühkarolingische Klöster’, in: Edmund E Stengel, Friedrich Uhlhorn, Fred Schwind (eds.), Geschichtlicher Atlas von Hessen, Marburg: Hessisches Landesamt für geschichtliche Landeskunde 1984, pp. 44-50.

Bács, T., ‘The So-Called ‘Monastery of Cyriacus’ at Thebes’, in: Egyptian Archaeology. The Bulletion of the Egypt Exploration Society 17 (2000), pp. 34-36.

Badawy, Alexander, Coptic Art and Archaeology, Cambridge, Mass: MIT Press 1978.

Bader, Günter, Psalterium affectuum palaestra : Prolegomena zu einer Theologie des Psalters, Tübigen: Mohr-Siebeck 1996.

Baedorf, Balthasar, Untersuchungen über Heiligenleben der westlichen Normandie (der Diözesen Avrances, Coutances, Bayeux und Séz, Diss. Bonn 1913.

Bagge, Sverre, Cross and Scepter. The Raise of Scandinavian Kingdoms from the Vikings to the Reformation, Princeton: Princeton University Press 2014.

Bagnall, Roger S., ‘Monks and property: rhetoric, law, and patronage in the Apophthegmata Patrum and the papyri’, in: Greek, Roman and Byzantine Studies 42:1 (2001), pp. 7-24.

Bagnall, Roger S., ‘The camp of Hibis’, in: Essays and texts in honor of J. David Thomas, ed. by Traianos Gagos and Roger S. Bagnall, American Studies in Papyrology, vol. 42, Oakville (Conn.): American Society of Papyrologists, 2001, pp. 3-9.

Bagnall, Roger S., Egypt in Late Antiquity, Princeton, NJ: Princeton University Press 1993.

Bagnall, Roger S., Egypt in the Byzantine Word, 300-700, Cambridge: Cambridge University Press 2007.

Bailey, Derrick Sherwin, Homosexuality and the Western Christian Tradition, London/New York/Toronto: Mongmans/Green 1955.

Bailey, Lisa K., ‘Leadership and community in late antique Poitiers’, in: Young Richard Kim and A.E.T. McLaughlin (eds.), Leadership and Community in Late Antiquity: Essays in Honour of Raymond Van Dam, Turnhout: Brepols 2020, pp. 47-62.

Bailey, Lisa Kaaren, ‘“These Are Not Men”: Sex and Drink in the Sermons of Caesarius of Arles’, in: Journal of Early Christian Studies 15 (2007), pp. 23-43.

Bailey, Lisa Kaaren, ‘Building urban Christian communities: sermons on local saints in the Eusebius Gallicanus collection’, in: Early Medieval Europe 12 (2003), pp. 1-24.

Bailey, Lisa Kaaren, ‘Handmaidens of God: Images of Service in the Lifes of Merovingian Female Saints’, in: Journal of Religious History, 43.3 (2019), pp. 359–379.

Bailey, Lisa Kaaren, ‘Leadership and Community in Late Antique Poitiers’, in: Leadership and Community in Late Antiquity: Essays in Honour of Raymond Van Dam, ed. by Young Richard Kim and A. E. T. McLaughlin (Turnhout: Brepols, 2020), pp. 47–62.

Bailey, Lisa Kaaren, ‘Monks and lay communities in late antique Gaul: the evidence of the Eusebius Gallicanus sermons’, in: Journal of Medieval History 32:4 (2006), pp. 315-332.

Bailey, Lisa Kaaren, ‘Scripture in the Sermons of Caesarius of Arles, in: Early Medieval Europe 26: 1 (2018), pp. 42-60.

Bailey, Lisa Kaaren, Christianity’s Quiet Success: The Eusebius Gallicanus Sermon Collection and the Power of the Church in Late Antique Gaul, Notre Dame, IN: University of Notre Dame Press 2010.

Bailey, Lisa Kaaren, The Religious Worlds of the Laity in Late Antique Gaul (London: Bloomsbury, 2016).

Bain, Emmanuel, ‘Paul: un modèle pour le travail des moines? (IVe-IXe siècle)’, in: Michel Lauwers (ed.), Labeur, production et économie monastique dans l’Occident médiéval: De la Règle de saint Benoît aux Cisterciens, Turnhout: Brepols 2021, pp. 127-157.

Baix, François, ‘Saint Remacle et les abbayes de Solignac et de Stavelot-Malmédy’, in: Revue Bénédictine 61 (1951), pp. 167-207.

Bak, János, Introduction to Working with Manuscripts for Medievalists, Piscataway, NJ: Gorgias Press 2017.

Baker, James, Stuart Brookes and Andrew Reynolds (eds.), Landscapes of Defence in Early Medieval Europe, Turnhout: Brepols 2012 (Studies in the Early Middle Ages, vol. 28).

Baker, Timothy M. and Beverly Kienzle, ‘Monastic Preaching and the Sermon in Medieval Latin Christendom to the Twelfth Century’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1, Cambridge: Cambridge University Press 2020, pp. 710-728.

Balberg, Mira, and Ellen Muehlberger, ‘The Will of Others: Coercion, Captivity, and Choice in Late Antiquity’, in: Studies in Late Antiquity, 2.3 (2018), pp. 294–315.

Baldanza, G.‚ ‘Il rito del matrimonio nell’Eucologio Barberini 366: Analisi della sua visione teologica’, in: Ephemerides liturgicae 93 (1979), pp. 316-51.

Baldelli, Gabriele and Vanessa Lani, ‘Evidenze archeologiche dal sito del monastero di San Paterniano lungo la flaminia alle porte di Fano’, in: Enrico Cirelli, Enrico Girogi and Giuseppe Lepore (eds.), Economia e Territorio: L’Adriatico centrale tra tarda Antichità e alto Medioevo, Oxford: BAR 2019, pp. 269-275.

Baldissin Molli, Giovanna and Francesco G.B. Trolese (eds.), Magnificenza monastica a gloria di Dio: L’abbazia di Santa Giustina nel suo secolare cammino storico e artistico, Roma, Viella 2020.

Baldwin, John W., ‘From ordeal to confession: in search of lay religion in early thirteenth century France’, in: Peter Biller and Alastair J. Minnis (eds.), Handling Sin: Confession in the Middle Ages (York Studies in Medieval Theology, 2), Woodbridge, Suffolk: Boydell & Brewer 1998, pp. 191-209.

Baliey, Lisa Kaaren, ‘Liturgy and the Laity’, in: Bonnie Effros and Isabel Moreira (eds.), The Oxford Handbook of the Merovingian World, Oxford: Oxford University Press 2020, pp. 1031-1049.

Ball, Hugo, Byzantinisches Christentum, Einsiedeln: Benziger 1958.

Ball, Michael and Doug Harwood, ‘History of the deserted village of Whittington, Ratby’, in: Leicestershire Archaeological and Historical Society Transactions 84 (2010), pp. 189-212.

Ballu, Aalbert, Le monastère byzantin de Tébessa, Paris: Ernest Leroux 1897.

Baloup, Daniel, ‘Enseignement et pratiques du salut en Castille à la fin du Moyen Âge’, in: Daniel Baloup (ed.), L’enseignement religieux dans la Couronne de Castille. Incidences spirituelles et sociales (XIIIe-XVe siècle), Madrid: Casa de Velázquez 2003, pp. 105-123.

Balserak, Jon, ‘The medieval heritage of Martin Luther’, in: Alberto Melloni (ed.), Martin Luther: A Christian between Reforms and Modernity (1517-2017), Berlin: De Gruyter 2018, pp. 140-156.

Balthasar, Hans Urs von, Die großen Ordensregeln, Einsiedeln: Benziger 31974 (orig. 1948).

Baltrusch-Schneider, Dagmar B., ‘Klosterleben als alternative Lebensform zur Ehe?’, in: Hans-Werner Götz (ed.), Weibliche Lebensgestaltung im frühen Mittelalter, Köln/Weimar/Wien: Böhlau 1991, pp. 45-64.

Baltzer, Rebecca A. and Margot E. Fassler (eds.), The Divine Office in the Latin Middle Ages: Methodology and Source Studies, Regional Developments, Hagiography, Oxford 2000.

Balzaretti, Ross, ‘Monasteries, towns and the countryside: reciprocal relationships in the archdiocese of Milan, 614-814’, in: Gian Pietro Brogiolo, Neil Christie, Nancy Gauthier (eds.), Towns and their Territories between Late Antiquity and the Early Middle Ages, Leiden: Brill 2000, pp. 235-257 (The Transformation of the Roman World, vol. 9).

Balzaretti, Ross, Dark Age Liguria: Regional Identity and Local Power, c. 400-1020, London: Bloomsbury Academic 2013.

Balzaretti, Ross, The Lands of Saint Ambrose: Monks and Society in Early Medieval Milan, Turnhout: Brepols 2008.

Bamberger, John Eudes, Evagrius Ponticus, Parktikos. Über das Gebet. Übersetzung und Einleitung, transl. Guido Joos, Münsterschwarzach: Vier Türme 1986 (Schriften zur Kontemplation, vol. 2).

Bandmann, Günter, Early Medieval Architecture as Bearer of Meaning, transl. Kendall Wallis, New York: Columbia University Press 2005.

Bane, Theresa, Encyclopedia of Demons in World Religions and Cultures, Jefferson NC: McFarland & Co 2014.

Banniard, Michel, ‘Language and communication in Carolingian Europe’, in: Rosamond McKitterick (ed.), The New Cambridge Medieval History 2: c. 700-c. 900, Cambridge: Cambridge University Press 1995, pp. 695-708.

Banniard, Michel, Viva Voce. Communication écrite et communication orale du IVe au IXe siècle en Occident latin, Paris: Institut des études augustiniennes 1992 (Collection des Études Augustiniennes. Série Moyen Age et Temps Modernes, vol. 25).

Bar-Asher Siegal, Michal, ‘A rabbinic monk: the background to the traditions concerning R. Simeon B. Yohai in the cave’, in: Zion 76:3 (2011), pp. 279-304.

Bar, Doron, ‘Rural monasticism as a key element in the Christianization of Byzantine Palestine’, in: Harvard Theological Review 98:1 2005), pp. 49-65.

Barata Dias, Paula Cristina, ‘“Paruuli uel adulescentes nos mosteiros visigóticos frutuosianos” antecedentes, legislação e práticas de acolhimento’, in: Humanitas 58 (2006), pp. 175-198.

Barata Dias, Paula Cristina, ‘A “Regula Consensoria Monachorum” e o sei acolhimento pelo monquismo de inspiração agostiniana’, in: José Martínez Gázquez, Oscar de la Cruz Palma, Cándida Ferrero Hernández (ed.), Estudios de Latín Medieval Hispánico: Actas del V Congreso Hispánico de Latín Medieval, Barcelona, 7-10 de septiembre de 2009, Firenze: Sismel/Edizioni del Galluzzo 2011, pp. 41-52.

Barata Dias, Paula Cristina, ‘A espiritualidade do monaquismo antigo - suas origens, suas características, sua evolução’, in: IV Jornadas de Cultura Clássica 14 (1996), pp. 211-230.

Barata Dias, Paula Cristina, ‘A recepção da Regula Monachorum de S. Frutuoso na cultura carolíngia’, in: Aires do Nascimento and Paulo F. Alberto (eds.), Actas do IV Congresso Internacional de Latim Medieval Hispânico, Lissabon: Centro de Estudos Clássicos 2006, pp. 345-360.

Barata Dias, Paula Cristina, ‘A Regula Cassiani. Uma leitura dos De Institutis Coenobiorum feita em ambiente Frutuosiano’, in: Humanitas 52 (2005), pp. 195-244.

Barata Dias, Paula Cristina, ‘A Regula como género literário específico da literatura monástica’, in: Humanitas 50 (1998), pp. 311-336.

Barata Dias, Paula Cristina, ‘A vida de Santo Antão de Atanásio de Alexandria’, in: Boletim de Estudos Clássicos 30 (1998), pp. 15-21.

Barata Dias, Paula Cristina, ‘De Grauioribus culpis: insectatores paruulorm uel adulescentium. Acerca de um excerto do cap. 16 da Regra de S. Frutuoso’, in: Boletim de Estudos Clássicos, Coimbra 40 (2003), pp. 95‐111.

Barata Dias, Paula Cristina, ‘De lucifugis daemonibus, de spinis pedibus euellentibus, de abstractis ungulis. Alguns detalhes da recepção da Regla de Pacómio nos textos frutuosianos’, in: Boletim de Estudos Clássicos 42 (2004), pp. 147-159.

Barata Dias, Paula Cristina, ‘L’entrée aux monastères fructuosiens : évolution de la legislation et pratiques d’accueil des paruuli et adulescentus’, in: Vetera Christianorum 45 (2008), pp. 221‐235.

Barata Dias, Paula Cristina, ‘O capítulo LXV da Concordia Regularum de São Bento de Aniano’, in: Boletim de Estudos Clássicos 29 (1998), pp. 91-100.

Barata Dias, Paula Cristina, ‘O lugar da ‘Regula monastica communis’ no monaquismo hispanico’, in: Humanitas 52 (2000), pp. 213-239.

Barata Dias, Paula Cristina, ‘Regula Monastica Communis ou Exhortatio ad Monachos? Problemática, tradução, comentário’, Lissabon: Edições Colibri 2001.

Barata Dias, Paula Cristina, ‘Uma nova leitura da vida e da acçâo de S. Frutuoso, á luz das fontes históricas e literárias’, in: Hvmanitas 59 (2007), pp. 147‐164.

Baraz, Daniel, Medieval Cruelty: Changing Perceptions, Antiquity to the Early Modern Period, Ithaca: Cornell University Press 2003.

Barbeau, Thierry, ‘Dom Adalbert de Vogüé et Dom Paul Delatte. Lecture parallèle pour un commentaire de la Règle de saint Benoît’, in: Revue Mabillon: Revue internationale d'histoire et de littérature religieuses / International Review for Ecclesiastical History and Literature 28 (2017), pp. 11-27.

Barbero Alexander and María Isabel Loring, ‘The formation of the Sueve and Visigothic kingdoms in Spain’, in: Paul Fouracre (ed.), The New Cambridge Medieval History, vol. 1, Cambridge: Cambridge University Press 2005, pp. 162-192.

Barbero, Alessandro, Un santo in famiglia: vocazione religiosa e resistenze sociali nell’agiografia latina medievale, Turin: Rosenberg & Sellier 1991.

Barbero, Alexander and María Isabel Loring, ‘The Catholic Visigothic kingdom’, in: Paul Fouracre (ed.), The New Cambridge Medieval History, vol. 1, Cambridge: Cambridge University Press 2005, pp. 346-370.

Barbero, Alexander, Charlemagne: Father of a Continent, Berkely: University of California Press 2004.

Barbet-Massin, Dominique. ‘The tract Ratio de cursus and the identity of Luxeuil liturgy’, in: Columbanus and Identity in Early Medieval Europe. Making Europe. Columbanus and his Legacy, ed. Conor Newman, Mark Stansbury and Emmet Marron, Rennes: Presses Universitaires de Rennes, 2022, pp. 63-91.

Barbier, Josiane and Laurent Morelle, ‘Aux pauvres ou aux hôtes? Note sur l'affectation de l'abbaye Saint-Timothée á Saint-Remi de Reims en 972’, in: Magali Coumert, Marie-Céline Isaïa Klaus Krönert and Sumi Shimahra (eds.), Rerum gestarum scriptor, Paris: Presses de l’Université Paris-Sorbonne 2012, pp. 487-500.

Barbier, Josiane, ‘“The praetor does concern himself with trifles”: Hincmar, the polyptych of St.-Remi and the slaves of Courtisols’, in: Rachel Stone and Charles West (eds.), Hincmar of Rheims: Life and Work, Manchester: Manchester University Press 2015, pp. 211-227.

Barbier, Josiane, ‘L’abbaye Saint-Médard de Soissons du milieu du VIe au milieu du XI siècle. Les premiers siècles d’une puissance, religieuse, politique et économique’, in: Revue d'histoire de l'Eglise de France 106:256 (2020), pp. 49-65.

Barbier, Josiane, La fortune du prince. Dictionnaire du fisc et des palais entre Loire, Meuse Escaut et Manche (VIe-Xe siècles), Turnhout: Brepols 2015.

Barcellona, Rossana, ‘Lo spazio declinato al femminile nei concili gallici fra iv e vi secolo’, in: Munera amicitiae: Studi di storia e cultura sulla tarda antichità offerti a Salvatore Pricoco, ed. by Rossana Barcellona and Teresa Sardella (Soveria Mannelli: Rubbettino, 2003), pp. 25–49.

Barclay, John M. G., ‘The Family as the Bearer of Religion in Judaism and Early Christianity’, in: Constructing Early Christian Families: Family as Social Reality and Metaphor, edited by Halvor Moxnes, London/New York: Routledge 1997, pp. 66-80.

Bardel, Annie, ‘Organisation de l’espace monastique à Landévennec du VIe au XVIIe siècle’, in: Pratique et sacré dans les espaces monastiques au Moyen Âge et à l’époque moderne. Actes du colloque international des 26, 27 et 28 septembre 1997 de Liessies-Maubeuge, Lille: CREDHIR 1998 (Histoire médiévale et Archéologie, vol. 9), pp. 99-109.

Bardenhewer, Otto, Geschichte der altchristlichen Literatur, 5 vols., Freiburg im Breisgau: Herdersche Verlagshandlung 1923.

Bardill, Jonathan, Constantine, Divine Emperor of the Christian Golden Age, Cambridge: Cambridge University Press 2016.

Bardy, Gustave, ‘Copies et éditions au ve siècle’, in: Revue des sciences religieuses 23 (1949), pp. 38-52.

Bardy, Gustave, ‘Les origines des écoles monastiques en Occident’, in: Sacris Erudiri 5 (1953), pp. 86-104.

Baring-Gould, Sabine, Lives of the English Saints, Dyfed, Wales: Llanerch Enterprises 1990.

Barion, H., ‘Der kirchenrechtliche Charakter des Konzils von Frankfurt 794’, in: Zeitschrift der Savigny-Stiftung für Rechtsgeschichte, Kanonistische Abteilung 19 (1930), pp. 139-170.

Barker, Katherine, ‘Aldhelm “old helmet,” first bishop of Sherbourne, and his Helmgils, “helmet hostage,” first abbot of Glastonbury, on the Dorset/Devon coast at Lyme: the making of a West Saxon bishopric’, in: Matthew Bennet and Katherine Weikert (eds.), Medieval Hostageship, c. 700 - c. 1500: Hostage, Captive, Prisoner of War, Guarantee, Peacemaker, New York: Routledge 2017, pp. 15-35.

Barlow, Claude W. (ed.), Martini episcopi Bracarensis opera omnia, New Haven: Yale University Press 1950.

Barlow, Frank, ‘The English Background’, in: Timothy Reuter (ed.), The Greatest Englishman: Essays on St Boniface and the Church at Crediton, Exeter: Paternoster Press 1980, pp. 11-29.

Barlow, Frank, The English church 1000-1066, London: Longman 1966.

Barlow, Jonathan, ‘Gregory of Tours and the Myth of the Trojan Origins of the Franks’, in: Frühmittelalterliche Studien, 29.1 (1995), pp. 86–95.

Barnard, Leslie W., ‘Athanasius and the Pachomians’, in: Studia Patristica 32 (1997), pp. 3-11.

Barnes, Aneilya, Gender and Domestic Space in the First Christian Basilicas, PhD thesis University of Arkansas 2007.

Barnes, Timopthy D., ‘Angel of Light or mystic initiate? The problem of the Life of Antony’, in: Journal of Theological studies, n.s. 37 (1986), pp. 353-368.

Barnes, Timothy D., Athanasius and Constantius. Theology and Politics in the Constantinian Empire, Cambridge: Harvard University Press 2001.

Barnes, Timothy, Constantine: Dynasty, Religion and Power in the Late Roman Empire, Oxford: Blackwell 2011.

Barney Warf and Santa Arias (eds.), The Spatial Turn: Interdisciplinary Perspectives, New York: Routledge 2014.

Barney, Stephen, J. A. Beach, Oliver Berghof and W. J. Lewis (eds.), The Etymologies of Isidore of Seville, Cambridge: Cambridge University Press 2005.

Barnish, Samuel J. B. and Federico Marazzi (eds.), The Ostrogoths from the Migration Period to the Sixth Century, Rochester: Boydell & Brewer 2004.

Barnish, Samuel J. B., ‘Ennodius’ Lives of Epiphanius and Antony: Two Models for the Christian Gentleman’, in: Studia Patristica 24 (1993), pp. 13-19.

Barnwell, P. S. (ed.), Places of Worship in Britain and Ireland 300-950, Donington, Lincolnshire: Shaun Tyas 2015.

Baroffio, Giacomo, ‘Il ruolo dei Benedettini’, in: Vera Minazzi and Cesarino Ruini (eds.), Atlante storico della musica nel medioevo, Milano: Jaca 2011, pp. 84-87.

Barone, Giulia, ‘Chierici, monaci e frati’, in: André Vauchez (ed.), Roma medievale, Roma: Laterza 2006, pp. 187-212.

Barral, Xavier and Marco Mostert (eds.), Image, Text and Script, Leiden, New York, Köln: Brill 1999.

Barrau, Julie, ‘Did medieval monks actually speak Latin?’, in: Steven Vanderputten (eds.), Understanding Monastic Practices of Oral Communication, Turnhout: Brepols 2011, pp. 293-317.

Barrault, A., ‘L’influence de Saint Colomban et de ses disciples dans les monastères de la Brie’, in: Mélanges Colombaniens. Actes du Congrès International de Luxeuil, 20-23 juillet 1950, Paris: Alsatia 1951, pp. 197-208.

Barré, Henri, ‘L’homiliaire carolingien de Mondsee’, in: Revue Bénédictine 71 (1961), pp. 71-107.

Barret, Sébastien and Gert Melville (eds.), Oboedientia. Formen und Grenzen von Macht und Unterordnung im mittelalterlichen Religiosentum, Münster: LIT-Verlag 2005 (Vita Regularis, vol. 27).

Barret, Sébastien, ‘Cluniacensia bibliographica minima’, in: Revue Mabillon 22 (2011), pp. 291-303.

Barret, Sébastien, ‘Perspectives for the study of sanctiones: Cluniac examples from the tenth and eleventh centuries’, in: Christina Antenhofer and Mark Mersiowsky (eds.), The Roles of Medieval Chanceries: Negotiating Rules of Political Communication, Turnhout: Brepols 2021, pp. 17-47.

Barret, Sébastien, ‘Regula Benedicti, Consuetudines, Statuta: Aspects du corpus clunisien’, in: Cristina Andenna and Gert Melville (eds.), Regulae - Consuetudines - Statuta: Studi sulle fonti normative degli ordini religiosi nei secoli centrali del Medioevo. Vita regularis, vol. 25, Münster: Lit-Verlag 2005, pp. 65-103.

Barret, Sébastien, ‘Shaping Cluniac memory’, in: Scott G. Bruce and Steven Vanderputten, (eds.), A Companion to the Abbey of Cluny in the Middle Ages, Leiden: Brill 2021, pp. 173-185.

Barret, Sébastien, Dominique Stutzmann and Georg Vogeler (eds.), Ruling the Script in the Middle Ages. Formal Aspects of Written Communication (Books, Charters, and Inscriptions), Turnhout: Brepols 2017.

Barros Guimerans, Carlos, ‘Celanova de las tres culturas, siglos X-XI’, in: María Isabel del Val Valdivieso, Pascual Martínez Sopena and Diana Pelaz Flores (eds.), Castilla y el mundo feudal, Valladolid: Junta de Castilla y León 2009, pp. 9-24.

Barrow, Julia S., ‘Danish ferocity and abandoned monasteries: the twelfth-century view’, in: Martin Brett and David A. Woodman (eds.), The Long Twelfth-Century View of the Anglo-Saxon Past, Burlington: Ashgate 2015, pp. 77-93.

Barrow, Julia S., ‘Ideas and applications of reform’, in: Thomas F.X. Noble and Julia M.H. Smith (eds.), The Cambridge History of Christianity 3: Early Medieval Christianities, c. 600-1100, Cambridge: Cambridge University Press 2008, pp. 345-362.

Barrow, Julia S., ‘Review article: Playing by the rules: Conflict management in the tenth- and eleventh-century Germany’, in: Early Medieval Europe 11 (2002), pp. 389-396.

Barrow, Julia S., ‘The chronology of the Benedictine “reform”’, in: Donald Scragg (ed.), Edgar, King of the English 959-975: New Interpretations. Manchester Centre for Anglo-Saxon Studies, vol. 8, Woodbridge, Suffolk: The Boydell Press 2008, pp. 211-223.

Barrow, Julia S., ‘The ideology of the tenth-century English Benedictine “reform”’, in: Patricia Skinner (ed.), Challenging the Boundaries of Medieval History, Turnhout: Brepols 2009, pp. 141-154.

Barrow, Julia S., The Clergy in the Medieval World: Secular Clerics, Their Families and Careers in North-Western Europe, c.800-c.1200, Cambridge: Cambridge University Press 2015.

Barry, David, ‘Smaragdus of St. Mihiel and His Commentary on the Rule of Saint Benedict’, in: Tjurunga: An Australasian Benedictine Review 36 (1998), pp. 3-9.

Barry, David, Smaragdus of St Mihiel: Commentary on the Rule of St Benedict, Kalamazoo: Cistercian Publications 2008.

Barry, Jennifer, Bishops in Flight. Exile and Displacement in Late Antiquity, Oakland: University of California Press 2019.

Barschdorf, J., Freigelassene in der Spätantike, München: Utz, 2012.

Bartelink, Gerard J. M., Athanase d’Alexandrie. Vie d’Antoine. SC 400, Paris 1994.

Bartelink, Gerard J.M., ‘Benamingen en verschijningsvormen van duivel en demonen in oudchristelijke geschriften’, in: Gerard Rooijakkers, Lène Dresen-Coenders and Margreet Geerdes (eds.), Duivelsbeelden. Een cultuurhistorische speurtocht door de Lage Landen, Baarn: Ambo 1994, pp. 54-70.

Bartelink, Gerard J.M., ‘De demonologie van het vroege christendom’, in: Gerard Rooijakkers, Lène Dresen-Coenders and Margreet Geerdes (eds.), Duivelsbeelden. Een cultuurhistorische speurtocht door de Lage Landen, Baarn: Ambo 1994, pp. 21-53.

Bartelink, Gerard J.M., ‘Einige Bemerkungen über Euagrius’ von Antiochien Übersetzung der „Vita Antonii”’, in: Revue Bénédictine 82 (1972), pp. 98-105.

Bartelink, Gerard J.M., ‘Les Démons comme Brigants’, in: Vigiliae Christiane 21 (1967), pp. 12-24.

Barth, Medard, ‘Der Kult des hl. Kolumban im Elsaß’, in: Mélanges Colombaniens. Actes du Congrès International de Luxeuil, 20-23 juillet 1950, Paris: Alsatia 1951, pp. 259-275.

Barthel, Christian, ‘“In militia Dei”? A sociohistorical perspective on the Pachomian koinonia’, in: Zeitschrift für antikes Christentum: Journal of Ancient Christianity 26:2 (2022), pp. 189-229.

Barthel, Christian. ‘Monastic Authority on Trial: The Synod of Latopolis’, in: Konzilien und kanonisches Recht in Spätantike und frühem Mittelalter Aspekte konziliarer Entscheidungsfindung, ed. Wolfram Brandes, Alexandra Hasse-Ungeheuer and Hartmut Leppin, Berlin: De Gruyter, 2020, pp. 25-39.

Barthélemy, Dominique and Gross, Rolf (eds.), Moines et démons: Autobiographie et individualité au Moyen Âge (VIIe-XIIIe siècle). Hautes Études Médiévales et Modernes, vol. 106. Geneva: Librairie Droz 2014.

Barthes, Roland, ‘The Death of the Author’, in: idem, Image/Music/Text, transl. Stephen Heath, New York: Hill and Wang 1977, pp. 142-147.

Bartholemew, Philip, ‘Continental Connections: Angles, Saxons and Others in Bede and in Procopius’, in: Sarah Semple (ed.), Anglo-Saxon Studies in Archaeology and History, vol. 13, Oxford: Oxford School of Archaeology 2006, pp. 19-30.

Bartlett, Richard, ‘Aristocracy and Asceticism: The Letters of Ennodius and the Gallic and Italian Churches’, in: Ralph W. Mathisen and Hagith S. Sivan (eds.), Shifting Frontiers in Late Antiquity, Aldershot: Variorum 1996, pp. 201-215.

Bartlett, Robert, Why Can the Dead Do Such Great Things? Saints and Worshippers from the Martyrs to the Reformation, Princeton: Princeton University Press 2013.

Bartlett, Robert. The Making of Europe: Conquest, Colonization and Cultural Change 950-1350, London: Penguin Books 1994.

Bartolome Roviras, Laura, ‘El culte a la Santa Creu al monestir de Sant Pere de Rodes’, in: Annals de l'Institut d'Estudis Empordanesos 45 (2014), pp. 355-373.

Barton, Peter F., Geschichte des Christentums in Österreich und Südmitteleuropa, Wien: Böhlau 1992.

Bartusis, Mark C., Land and Privilege in Byzantium: The Institution of Pronoia, Cambridge 2013.

Bartz, Wilhelm, ‘Studien über die Gesta abbatum Fontanellensium’, in: Historischs Jahrbuch 57 (1937), pp. 575-603.

Basson, André, ‘A Transformation of Genres in Late Latin Literature: Classical Literary Tradition and Ascetic Ideals in Paulinus of Nola’, in: Ralph W. Mathisen and Hagith S. Sivan (eds.), Shifting Frontiers in Late Antiquity, Aldershot: Variorum 1996, pp. 267-276.

Bastiaensen, Antonius Adrianus Robertus, Observations sur le vocabulaire liturgique dans l’Itineraire de Égerie, Nijmegen: Dekker & Van de Vegt 1962.

Bastide, Philippe, ‘De antiqua ordinis sancti Benedicti intra Gallias propagatione dissertatio’, in: Acta Sanctorum Ordinis Sancti Benedicti, vol. 4 (=saec. 3, vol. 2), Paris 1672, appendix, pp. 1-39.

Bate, A.K., Elisabeth Carpentier, and Georges Pon (eds.), La vie de saint Didier, évêque de Cahors (630-655), Turnhout: Brepols, 2021.

Bates, David, Julia Crick and Frank Barlow (eds.), Writing Medieval Biography, 750-1250, Woodbridge: Boydell & Brewer 2006.

Bateson, Mary Catherine, ‘Origins and Early History of Double Monasteries’, in: Transactions of the Royal Historical Society 13 (1899), pp. 137-198.

Batlle, Columba M., ‘Vetera Nova. Vorläufige kritische Ausgabe bei Rosweyde fehlenden Vätersprüche’, in: Johanne Autenrieth and Franz Brunhölzl (eds.), Festschrift für Bernhard Bischoff zu seinem 65. Geburtstag, Stuttgart: A. Hiersemann 1971, pp. 32-42.*

Batlle, Columba M., Die „adhortationes sanctorum patrum” („verba seniorum”) im lateinischen Mittelalter. Überlieferung, Fortleben und Wirkung, Münster: Aschendorff 1972.

Battistella, Florian, Pelagius I. und der Primat Roms: ein Beitrag zum Drei-Kapitel-Streit und zur Papstgeschichte des 6. Jahrhunderts. Mainzer Althistorische Studien (MAS), bd. 7, Hamburg: Verlag Dr. Kovac GmbH, 2017.

Baud Anne and Gilles Rollier, ‘Liturgie et espace monastique à Cluny à la lecture du Liber tramitis, ‘de descriptione monasterii’ et données archéologiques’, in: Anne Baud (ed.), Espace ecclésial et liturgie au Moyen Âge, Lyon: Maison de l'Orient et de la Méditerranée - Jean Pouilloux 2010, pp. 27-42.

Baud, Anne, ‘Archaeology and the abbey of Cluny’, in: Scott G. Bruce and Steven Vanderputten, (eds.), A Companion to the Abbey of Cluny in the Middle Ages, Leiden: Brill 2021, pp. 146-172.

Baud, Anne, ‘L’abbaye de Cluny et l’évolution de l’architecture claustrale entre le xie et xviiie siècle’, in: Michel Lauwers (ed.), Monastères et espace social: Genèse et transformation d’un système de lieux dans l’Occident médiéval, Turnhout: Brepols 2014, pp. 387-399.

Baudot, Michel, ‘Les Bibliothèques Religieuses à l’origine de la Bibliothéque d’Arles?’ in: Bulletin des Amis du Vieil Arles 150 (December 2011), pp. 19-40.

Baudot, Michel, Histoire de l’abbaye des Fossés des origines à l’année 925, Ph.D, Paris 1925.

Baudouin, Marcel, ‘Le Pas de Dieu, à Sainte-Radegonde, de Poitiers’, in: Bulletin de la Société préhistorique de France, 8.5 (1911), pp. 320–334.

Bauer, Dieter R. et al. (ed.), Mönchtum-Kirche-Herrschaft 750-1000. Festschrift für Josef Semmler zum 65. Geburtstag, Sigmaringen: Jan Thorbecke Verlag 1998.

Bauer, Dieter R., Klaus Herbers, Hedwig Röckelein and Felicitas Schmieder (eds.), Heilige - Liturgie - Raum, Beiträge zur Hagiographie, vol. 8: Stuttgart: Fritz Steiner Verlag 2010.

Bauer, Gerhard, Claustrum animae. Untersuchungen zur Geschichte der Metapher vom Herzen als Kloster, München: W. Finck 1973

Bauer, Nancy, ‘Monasticism after Dark: from Dormitory to Cell’, in: American Benedictine Review 38:1 (1987), pp. 95-114.

Baumeister, Theofried ‘Der aktuelle Forschungsstand zu den Pachomiusregeln’, in: Münchener Theologische Zeitschrift 40 (1989), pp. 313-321.

Baumeister, Theofried, ‘Ägyptisches Lokalkolorit im monastischen Schrifttum des Johannes Cassianus’, in: Raphaela Averkorn, Winfried Eberhard, Raimund Haas and Bernd Schmies (eds.), Europa und die Welt der Geschichte, Bochum: Winkler 2004, pp. 433-446.

Baumeister, Theofried, ‘Die montanistischen Martyriumssprüche bei Tertullian’, in: Römische Quartalschrift 101 (2006), pp. 157-172.

Baun, J., Tales from Another Byzantium: Celestial Journey and Local Community in the Medieval Greek Apocrypha, Cambridge 2007.

Baun, Jane, ‘Gregory’s Eschatology’, in: Matthew Dal Santo and Bronwen Neil (eds.), A Companion to Gregory the Great, Leiden/Boston: Brill 2013, pp. 157-176.

Baus, Karl and Eugen Ewig, Die Reichskirche nach Konstantin dem Großen. 1. Halbband: Die Kirche von Nikaia bis Chalkedon, Hubert Jedin (ed.), Handbuch der Kirchengeschichte, vol. 2.1, Freiburg/Basel/Wien: Herder 1975.

Baus, Karl, Hans-Georg Bede, Eugen Ewig and Hermann Josef Vogt, Die Reichskirche nach Konstantnis dem Großen. 2. Halbband: Die Kirche in Ost und West von Chalkedon bis zum Frühmittelater (451-700)m Hubert Jedin (ed.), Handbuch der Kirchengeschichte, vol. 2.2, Freiburg, Basel, Wien: Herder 21985.

Baxter, Stephan, Catherine E. Kravov, Jannet L. Nelson and David Pelteret (eds.), Early Medieval Studies in Memory of Patrick Wormald, Aldershot: Ashgate 2009.

Bayer, Axel, ‘Griechen im Westen im 10. und 11. Jahrhundert: Simeon von Trier und Simeon von Reichenau’, in: Kaiserin Theophanu. Begegnung des Ostens und Westens um die Wende des ersten Jahrtausends. Gedenkenschrif des Kölner Schnütgen-Museums zum 1000. Todesjahr der Kaiserin, 2 vols., edited by Anton von Euw and Peter Schreiner, vol. 1, Cologne 1991, pp. 335-341.

Bayer, Clemens M. M., Remaclus’, in: Reallexikon der Germanischen Altertumskunde, vol. 24, Berlin/New York: De Gruyter 2003, pp. 485-504.

Bayer, Clemens M. M., ‘Vita Eligii’, in: Reallexikon der germanischen Altertumskunde, vol. 25, Berlin/New York: De Gruyter 2007, pp. 461-524.

Bayer, Hans, ‘Vita in deserto. Kassians Askese in der Einöde und die mittelalterliche Frauenmystik’, in: Zeitschrift für Kirchengeschichte 98 (1987), pp. 1-27.

Bayer, Wilhelm, ‘Aachen, Kornelimünster und die Reichenau in karolingischer Zeit’, in: Aachen: Zum Jahre 1951, Neuß: Gesellschaft für Buchdruckerei 1951, pp. 54-59.

Bayless, Martha, Sin and Filth in Medieval Culture: The Devil in the Latrine, New York: Routledge, 2012.

Bayley, Lisa Karen. ‘Leadership and Community in Late Antique Poitiers’, in: Leadership and Community in Late Antiquity: Essays in Honour of Raymond Van Dam, ed. Young Richard Kim and A. E. T. McLaughlin, Turnhout: Brepols, 2020, pp. 47-62.

Baynes, Norman Hepburn, ‘The “Pratum spirituale”’, in: Orientalia christiana periodica 13 (1947) 404-414, reprinted in his Byzantine Studies (1955), pp. 261-270.

Beach Alison I. and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1, Cambridge: Cambridge University Press 2020.

Beach, Alison I. and Andrea Jugănaru, ‘The Double Monastery as a Historiographical Problem (Fourth to Twelfth Century) ’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1, Cambridge: Cambridge University Press 2020, pp. 561-578.

Beach, Alison I. and Isabelle Cochelin, Isabelle, ‘General introduction’, in: Alison Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1: Origins to the Eleventh Century, Cambridge: Cambridge University Press 2020, pp. 1-15.

Beach, Alison I., Isabelle Cochelin, ‘General Introduction’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1, Cambridge: Cambridge University Press 2020, pp. 1-16.

Beall, Judith, ‘The Barbarian Ethos. The Germania, Beowulf, and the Life of Boniface’, in: Jason Glenn (ed.), The Middle Ages in Texts and Texture: Reflections on Medieval Sources, Toronto: University of Toronto Press 2011, pp. 33-43.

Beatrice, Pier Franco, ‘‘Martyrem vivum’. Une lecture des épîtres 18 et 37 de Paulin de Nole à Victrice de Rouen’, in P.F. Beatrice, B. Pouderon (eds.), Pascha nostrum Christus. Essays in Honour of Raniero Cantalamessa (Théologie Historique  123), Paris, Beauchesne, 2016, pp. 189-211.

Beatrice, Pier Franco, ‘Art. ‘Keuschheit, III: Historisch’, in Theologische Realenzyklopädie, vol. 18, Berlin-New York, W. de Gruyter, 1989, pp. 120-130.

Beatrice, Pier Franco, ‘Art. ‘Sünde,V: Alte Kirche’, in Theologische Realenzyklopädie, Band 32, Berlin-New York, W. de Gruyter, 2000, pp. 389-395.

Beatrice, Pier Franco, ‘Augustine’s Longing for Holiness and the Problem of Monastic Illiteracy’, in Studia Patristica 49, edited by J. Baun, Av. Cameron, M. Edwards, M. Vinzent, Leuven-Paris-Walpole, MA, Peeters, 2010, pp. 119-134.

Beatrice, Pier Franco, ‘Continenza e matrimonio nel cristianesimo primitivo (secc.I-II)’, in Etica sessuale e matrimonio nel cristianesimo delle origini, a cura di R. Cantalamessa (Studia Patristica Mediolanensia 5), Milano, Vita e Pensiero, 1976, pp. 3-68 (= L’ eredità delle origini, pp. 227-286).

Beatrice, Pier Franco, ‘éché et libération de l'homme chez Jean Damascène’, in Y.-M. Blanchard, B. Pouderon, M. Scopello (éds.), Les forces du Bien et du Mal dans les premiers siècles de l’ Église (Théologie Historique 118), Paris, Beauchesne, 2010, pp. 211-236.

Beatrice, Pier Franco, ‘Hermagorica novitas. La testimonianza di Colombano sullo scisma dei Tre Capitoli’, in: Aquileia e il suo Patriarcato (Deputazione di Storia Patria per il Friuli), Udine 2000, pp.75-93.

Beatrice, Pier Franco, ‘Il sermone De centesima, sexagesima, tricesima dello Ps. Cipirano e la teologia del martirio’, in: Augustinianum 19 (1979), pp. 215-243.

Beatrice, Pier Franco, ‘L’ allegoria nella ‘Psychomachia’ di Prudenzio’, Studia Patavina 18(1971), pp. 25-73.

Beatrice, Pier Franco, ‘La christianisation des campagnes pendant l’ Antiquité Tardive dans les régions méditerranéennes. Bilan des recherches et questions de méthode’, in J.-P. Massaut, M.E. Henneau (éds.), La christianisation des campagnes. Actes du Colloque de la Commission Internationale d' Histoire Ecclésiastique Comparée (25-27 août 1994), vol. I (Institut Historique Belge de Rome- Bibliothèque 38), Bruxelles-Rome 1996, pp. 9-35.

Beatrice, Pier Franco, ‘La Croix et les idoles d’après l’apologie d' Athanase ‘Contre les païens’’, in A. González Blanco-J.M. Blázquez Martínez (eds.), Cristianismo y aculturación en tiempos del Imperio Romano (=Antigüedad y Cristianismo 7), Murcia, 1990, pp. 159-177.

Beatrice, Pier Franco, ‘Martirio ed ascesi nel sermone pseudo-ciprianeo ‘De centesima, sexagesima, tricesima’’, in R. Cantalamessa, L.F. Pizzolato (edd.), Paradoxos politeia. Studi patristici in onore di Giuseppe Lazzati (Studia Patristica Mediolanensia 10), Milano, Vita e Pensiero, 1979, pp. 3-24.

Beatrice, Pier Franco, ‘Sexuality’, in: Encyclopedia of the Early Church, vol. 2, Cambridge: Cambridge University PRess 1992, pp. 775-776.

Beatrice, Pier Franco, ‘What do we possess that we have not received? Augustine’s Criticism of Tyconius’ Charismatic Hermeneutics’, in J. Planellas i Barnosell, C. Godoy i Fernàndez (a cura de), A la recerca del sentit de la Paraula. Miscel-lània d’Homenatge al Prof. Dr. Josep Rius-Camps (= Revista Catalana de Teologia 35/2), Barcelona, Facultat de Teologia de Catalunya, 2010, pp. 635-655.

Beatrice, Pier Franco, La lavanda dei piedi. Contributo alla storia delle antiche liturgie cristiane (Bibliotheca Ephemerides Liturgicae-Subsidia 28), Roma, Centro Liturgico Vincenziano, 1983, pp. XXVI-250.

Beatrice, Pier Franco, The Transmission of Sin. Augustine and the Pre-Augustinian Sources (American Academy of Religion; Religions in Translation Series), translated by Adam Kamesar, Oxford-New York, Oxford University Press, 2013, pp. XII-299.

Beattie, Cordelia and Kirsten A. Fenton (eds.), Intersections of Gender, Religion and Ethnicity in the Middle Ages. Basingstoke: Palgrave MacMillan 2011.

Beau, Antoine (ed.), Le Culte et les reliques de Saint Benoît et de Sainte Scholastique. Montserrat/Paris: Abadia de Montserrat/A. et J. Picard 1980.

Beaudette, Paul, ‘„In the World but not of It”: Clerical Celibacy as a Symbol of the Medieval Church’, in: Michael Frassetto (ed.), Medieval Purity and Piety. Essays on Medieval Clerical Celibacy and Religious Reform, New York/London: Garland 1998, pp. 23-46.

Beaujard, Brigitte, Le culte de saints en Gaule. Les premiers temps. D’Hilaire de Poitiers à la fin du VIe siècle, Paris: Cerf 2000.

Beaunier, Charles and Jean-Martial Besse, Abbayes et prieurés de l’ancienne France, Paris 1908ff (Archives de la France monastique, vol. 1-10).

Bébén, A., ‘Frères et membres du corps du Christ: Les fraternités dans les typika’, in:Cahiers de civilisation médiévale 44 (2001), pp. 105-119.

Becher, Matthias and Stefanie Dick (eds.), Völker, Reiche und Namen im frühem Mittelalter, München: Wilhem Fink 2010.

Becher, Matthias, ‘Drogo und die Königserhebung Pippins’, in: Frühmittelalterliche Studien 23 (1989), pp. 131-153.

Becher, Matthias, Carlemagne, New Haven, CT./London: Yale University Press 2003.

Becht-Jördens, Gereon, ‘Die Vita Aegili des Brun Candidus als Quelle zu Fragen aus der Geschichte Fuldas im Zeitalter der anianischen Reform’, in: Hessisches Jahrbuch für Landesgeschichte 42 (1992), pp. 19-48.

Becht-Jördens, Gereon, ‘Text, Bild und Architektur als Träger einer ekklesiologischen Konzeption von Klostergeschichte: Die karolingische Vita Aegil des Brun Candidus von Fulda (ca. 840)’, in: Gottfried Kerscher (ed.), Hagiographie und Kunst: Der Heiligenkult in Schrift, Bild und Architektur, Berlin: Reimer 1993, pp. 75-106.

Becht-Jördens, Geron, ‘Sturmi oder Bonifatius? Ein Konflikt im Zeitalter der anianischen Reform um Identität und monastisches Selbstverständnis im Spiegel der Altartituli des Hrabanus Maurus für die Salvatorbasilika zu Fulda’, in: Marc-Aeilko Aris and Susana Bullido del Barrio (eds.), Hrabanus Maurus in Fulda. Mit einer Hrabanus Maurus-Bibliographie (1979-2009), Frankfurt am Main: Verlag Josef Knecht 2010, pp. 123-187.

Beck, Edmund, ‘Das Christliche Mönchtum im Koran’, in: Studia Orientalia 13:3 (1946), pp. 1-29.

Beck, H.-G., Kirche und theologische Literatur im byzantinischen Reich, Munich 1959.

Beck, Henry G. J. The Pastoral Care of Souls in South-East France During the Sixth Century. Rome: Apud Aedes Universitatis Gregorianae, 1950.

Beck, Henry G. J., The Pastoral Care of Souls in South East France during the Sixth Century, , Rome: Apud Aedes Universitatis Gregorianae 1950 (Analecta Gregoriana, vol. 51).

Becker, Adam H., Sources for the Study of the School of Nisbis. Translated Texts for Historians, Liverpool: Liverpool University Press 2008.

Becker, Julia, Tino Licht and Stefan Weinfurter (eds.), Karolingische Klöster. Wissenstransfer in kulturelle Innovation, Berlin/Boston: De Gruyter 2015.

Becker, Mathias, Eid und Herrschaft. Untersuchungen zum Herrscherethos Karl des Großen, Sigmaringen: Jan Thorbecke Verlag 1993.

Beckwith, Christopher I., Warriors of the Cloisters. The Central Asian Origins of Science in the Medieval World, Princeton: Princeton University Press 2012.

Becquet, J., ‘Léremitisme clérical et laïc dans l’ouest de la France’, in: Università cattolico del Sacro Cuore (ed.), L’eremitismo in occidente nei secoli XI e XII. Atti della seconda Settimana internazionale di studio, Menola 1962, Milano: Società Editrice Vita e Pensiero 1965, pp. 182-211.

Bédoyèew, Gui de la, The Real Lives of Roman Britain, New Haven/London: Yale University Press 2015.

Beer, Jeanette. In Their Own Words: Practices of Quotation in Early Medieval History-Writing, Toronto: University of Toronto Press, 2014.

Behlmer, Heike, ‘Koptische Quellen zu (männlicher) Homosexualität’, in: Studien zur altägytischen Kultur 28 (2000), pp. 27-53.

Bell, David N., What Nuns Read: Books and Libraries in Medieval English Nunneries. Cistercian Studies Series, vol. 158, Kalamazoo: Cistercian Publications 1995.

Bell, Gertrude, The Churches and Monasteries of The Tur’Abdin, 2 Studien, ed. and rev. by Marlia Mundell Mango, London: Pindar Press 1999.

Bell, Rudolph M., Holy Anorexia, Chicago/London: University of Chicago Press 1985.

Bellarbre, Julien, ‘Aquitania, Wasconia, Hispania. Perception des territoires et des peuples frontaliers dans l’historiographie monastique aquitaine (VIIIe-XIIe siècles)’, in: Sébastien Gasc, Philippe Sénac, Clément Venco and Carlos Laliena Corbera (eds.), Les Frontières pyrénéennes au Moyen Age (VIe-XVe siècles), Zaragoza: Prensas de la Universidad de Zaragoza 2018, pp. 189-224.

Bellenger, Dominic and Roberta Anderson (eds.), Medieval Religion. A Sourcebook, New York: Routledge 2006.

Bellini, Antonio, ‘“Quaerere deum”. Cenni di storia della vocazione monastica dall’eremo di Antonio al cenobio di San Benedetto’, in: Studia Monastica: Commentarium ad rem monasticam investigandam 64:1 (2022), pp. 83-106.

Belmaia, Nathany and Andrea Wagenheimer, ‘Monaquismo romano, monaquismo celta e a disputa pela normatização da Páscoa no Sínodo de Whitby em 664 [Roman monasticism, Celtic monasticism and the contest for the normalization of Easter at the synod of Whitby in 664 AD]’, in: Roda da Fortuna: Revista eletrônica sobre Antiguidade e Medievo / Electronic Journal about Antiquity and the Middle Ages 7:1 (2018), pp. 265-297.

Belting-Ihm, Christa, ‘Das Juztinskreuz in der Schatzkammer der Peterskirche zu Rom’, in: Jahrbuch des Römisch-Germanischen Zentralmuseums Mainz, 12 (1965), pp. 142–166.

Bemmann, Jan and Michael Schumauder (eds.), Kulturwandel in Mitteleuropa: Langobarden, Awaren, Slawen, Bonn: Rudolf Habelt Verlag 2008.

Benešovská, Klára, ‘Royal nunneries in Czech lands: their specificity and research perspectives’, in: Klára Benešovská, Tanja Michalsky, Daniela Rywiková and Elisabetta Scirocco (eds.), Royal Nunneries at the Center of Medieval Europe: Art, Architecture, Aesthetics (13th-14th Centuries), Turnhout Brepols2022, pp. 156-163.

Benkov, Edith, ‘The Erased Lesbian: Sodomy and the Legal Traditin on Medieval Europe’, in: Francesca Canadé Sautman and Pamela Sheingorn (eds.), Same Sex Love and Desire Among Women in the Middle Ages, New York: Palgrave 2001, pp. 101-122.

Bennett, Judith and Ruth Marzo Karras (eds.), The Oxford Handbook of Women and Gender in Medieval Europe, Oxford: Oxford University Press 2013.

Bennett, Judith M. and Ruth Mazo Karras, ‘Women, Gender, and Medieval Historians’, in: Bennett and Karras, eds., The Oxford Handbook of Women & Gender in Medieval Europe, Oxford: Oxford University Press, 2013, pp. 1-17.

Benoît, Fernand, ‘L’Hilarianum d’Arles et les missions en Bretagne (Ve-VIe siècle)’, in: St. Germain d’Auxerre et son temps, Auxerre: L’Universelle 1950, pp. 181-189.

Benoît, Fernand, ‘La tour des Mourgues, note sur l’enceinte romaine d’Arles’ in: Revue des Études Anciennes 36:2 (1934), pp. 206-212.

Benoît, Fernand, ‘La tour gallo-romaine de l’enceinte d’Arles et l’abbaye de Saint-Césaire’ in: Gallia 1 (1943) , pp. 279-285.

Benoît, Fernand, ‘Le premier baptiste d’Arles et l’abbaye de Saint-Denis et l abbaye Saint- Césaire. Nouvelles recherches sur la topography paléochrétienne d’Arles de IVe au siècle VI’ in: Cahiers archéologiques. Fin de l’antiquité et moyen-âge 5 (1951), pp. 31-59.

Benoît, Fernand, ‘Topographie monastique d’Arles au Ve siècle’, in: Études Mérovingiennes, Paris: A. Picard et Fils 1953, pp. 13-17.

Benoît, Fernand, Les cimetières Suburbains d’Arles dans l’Antiquité chrétienne et au Moyen Age, Rome: Pontificio istituto di archeologie cristiana 1935.

Bentley, Michael (ed.), Companion to Historiography, London/New York: Routledge 2002.

Benucci, Franco, ‘Magnifizenza monastica a gloria di Dio: l’abbazia di Santa Giustine di Padova. Nota di lettura’, in: Il Santo: Rivista francescana di storia dottrina arte 61:3 (2021), pp. 491-512.

Bequet, Jeahn, ‘Les établissements monastiques dans les manuscrits des Nouvelles Acquisitions latines á la B. N. de Paris’, in: Revue Bénédictine 76 (1966), pp. 139-148.

Bequette, John, ‘Sulpicius Severus’s Life of Saint Martin: The Saint and His Biographer as Agents of Cultural Transformation’, in: Logos. A Journal of Catholic Thought and Culture 13:2 (2010), pp. 56-78.

Berend, Nora (ed.), Christianization and the Rise of Christian Monarchy: Scandinavia, Central Europe and Rus’ c. 900-1200, Cambridge: Cambridge University Press 2007.

Bérenger, Daniel, ‘Müdehorst und Jostberg - zwei Klosterkirchenruinen in Bielefeld’, in: Jahresbericht des historischen Vereins für die Grafschaft Ravensberg 92 (2007), pp. 7-26.

Berg, Karl, Hans Paarhammer and Peter Hofrichter, Cäsarius von Arles: ein Bischof des sechsten Jahrhunderts erschliesst das liturgische Leben seiner Zeit. Thaur: Kulturverlag 1994.

Bergamaschi, Aldo Greco, ‘Il penitenziale di S. Colombano’, in: Mélanges Colombaniens. Actes du Congrès International de Luxeuil, 20-23 juillet 1950, Paris: Alsatia 1951, pp. 155-163.

Berger, Albrecht (ed.), Life and Works of Saint Gregentos. Archbishop of Taphar, Berlin/New York: De Gruyter 2006.

Berger, Jutta Maria, ‘Gastfreundschaft im Kloster St. Gallen im 9. und 10. Jahrhundert’, in: Studien und Mitteilungen zur Geschichte des Benediktiner-Ordens und seiner Zweige 104 (1993), pp. 41-134 and 225-314.

Berger, Jutta Maria, Die Geschichte der Gastfreundschaft im hochmittelalterlichen Mönchtum. Die Cisterrcienser, Berlin: Akademie Verlag 1999.

Berger, Teresa, Gender Differences and the Making of Liturgical History: Lifting a Veil on Liturgy’s Past, Burlington, VT 2011.

Berggren, Erik, The Psychology of Confession, Leiden: Brill 1975.

Bergmann, Bettina Ann and Natalie Kampen (eds.), Sexuality in Ancient Art, Cambridge: Cambridge University Press 1996.

Bergmann, Werner, ‘Untersuchungen zu den Gerichtsurkunden der Merowingerzeit’, in: Archiv für Diplomatik 22 (1976), pp. 1-186.

Bergmann, Werner, ‘Verlorene Urkunden des Merowingerreiches nach den Formulae Andecavenses’, in: Francia 9 (1981), pp. 3-56.

Berkhofer, Robert F., III, ‘Abbatial lordship’, in: Scott G. Bruce and Steven Vanderputten, (eds.), A Companion to the Abbey of Cluny in the Middle Ages, Leiden: Brill 2021, pp. 189-203.

Berkovitz, A. J./Letteney, M. (eds.), Rethinking ‘Authority’ in Late Antiquity. Authorship, Law, and Transmission in Jewish and Christian Tradition, London/New York: Routledge 2018.

Berlière, Ursmer, ‘La règle des SS. Etienne et Paul’, in: Mélanges Paul Thomas, Brügge 1930, pp. 39-53.

Berlière, Ursmer, ‘Le nombre des moines dans les anciens Monastères’, in: Revue Bénédictine 41 (1929), pp. 231-261 and 42 (1930), pp. 19-42.

Berlière, Ursmer, ‘Les coutumiers monastiques des VIIIe et XIe siècles’, in: Revue Bénédictine 25 (1908), pp. 95-107.

Berlière, Ursmer, L’ascèse bénédictine des origines à la fin du XIIe siècle, Maredsous 1927.

Berlière, Ursmer, Les élections abbatiales au Moyen Âge, BrusselsL M. Lamertin 1927 (Academie Royale de Belgique. Classe des Lettres et des Sciences morales et poltitques, vol. 20.3).

Berlioz, Jacques, ‘Les ordalies dans les exempla de la confession (XIIIe-XIVe siècles)’, in: L’Aveu: Antiquité et Moyen Age: Actes de la Table ronde organisée par l’Ecole française de Rome avec le concours du CNRS et de l'Université de Trieste - Rome, 28-30 mars 1984, Rome: Ecole française de Rome 1986, pp. 315-340.

Berman, Constance (ed.), Medieval Religion, New York: Routledge 2005.

Berman, Constance A., ‘Later Monastic Economies’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1, Cambridge: Cambridge University Press 2020, pp. 831-847.

Berman, Constance, ‘Beyond the rule of Saint Benedict: imposition of Cistercian customs and enclosure on nuns in the twelfth and thirteenth centuries’, in: Magistria 13.1 (2007), pp. 3-97.

Berman, Constance, The Cistercian Evolution: The Invention of a Religious Order in Twelfth-Century Europe, Philadelphia, PA 2000.

Bernaldo, Johannes, ‘Pactual Monasticism? About a Much Discussed Feature of Early Spanish Monasticism’, in: Alf Härdlein (ed.), In Quest of the Kingdom. Ten Papers on Medieval Monastic Spirituality, Stockholm: Almquist & Wiksell International 1991, pp. 27‐64.

Bernard, Charles-A., ‘Famille’, in: Dictionnaire de Spiritualité, vol. 5, Paris: Beauchesne 1964, cols. 61-84.

Bernard, Marie-Benoît, ‘L’amitié chez Aelred et Augustin. Une grâce de Dieu’, in: Collectanea Cisterciensia 68:1 (2006), pp. 48-58.

Bernard, Marie-Benoît, ‘L’art sacré de l’amour’, in: Collectanea Cisterciensia 72:1 (2010), pp. 28-39.

Bernard, Marie-Benoît, ‘L’éternité qui passe. L’odyssée monastique de saint Brandan’, in: Collectanea Cisterciensia 69:2 (2007), pp. 164-175.

Bernard, Philippe, ‘Les diptyques du monastère des Saints-Apôtres d’Arles au VIIe siècle. Edition critique. Commentaire historique et liturgique’, in: Revue d’histoire de l’église de France 89:222 (2003), pp. 5-21.

Bernauer, James, ‘Confessions of the Soul: Foucault and Theological Culture’, in: Philosophy & Social Criticism 31:5-6 (2005), pp. 557-572.

Berndt, Guido and Roland Steinacher (eds.), Arianism: Roman Heresy and Barbarian Creed, Burlington VT: Ashgate 2014.

Berndt, Rainer (ed.), Das Frankfurter Konzil von 794: Kristallisationspunkt karolingischer Kultur - Akten zweier Symposien (vom 23. bis 27. Februar und vom 13. bis 15. Oktober 1994) anläßlich der 1200-Jahrfeier der Stadt Frankfurt am Main, 2 vols., Mainz: Selbstverlag der Gesellschaft für Mittelrheinische Kirchengeschichte 1997.

Berndt, Rainer and Michel Fédou (eds.), Les réceptions des Pères de l’Église au Moyen Âge: Le devenir de la tradition ecclésiale. Congrès du Centre Sèvres - Facultés jésuites de Paris (11-14 juin 2008), 2 vols., Munich: Achendorff Verlag 2014 (Archa Verbi, vol. 10).

Bernet, Anne, Radegonde: Épouse de Clotaire Ier (Paris: Pygmalion, 2007).

Bernhardt, John W., Itinerant Kingship and Royal Monasteries in Early Medieval Germany, c.936-1075, Cambridge: Cambridge University Press 1993 (Cambridge Studies in Medieval Life and Thought: Fourth Series, vol. 21).

Bernoulli, Carl Albrecht, Die Heiligen der Merowinger, Tübingen: J.C.B. Mohr (P. Siebeck) 1900.

Bernstein, Alan, ‘Tristitia and the Fear of Hell in Monastic Reflection from John Cassian to Hildemar of Corbie’, in: Robert J. Bast and Andrew C. Gow (eds.), Continuity and Change, The Harvest of Late-Medieval and Reformation History: Essays presented to Heiko A. Oberman on his 70th Birthday, Leiden: Brill 2000, pp. 183-205.

Bero, Luigi Andrea, ‘Oblivion, memory, and irony in medieval Montecassino: narrative strategies of the “Chronicles of St. Benedict of Cassino”’, in: Viator: Medieval and Renaissance Studies 38:1 (2007), pp. 45-61.

Berschin, Walter, ‘Alkuin und die Biographie’, in: Ernst Tremp and Karl Schmuki (eds.), Alcuin von York und die geistige Grundlegung Europas, St. Gallen: Verlag im Klosterhof 2010, pp. 169-184.

Berschin, Walter, ‘Columban und Gallus in Bregenz’, in: Montfort 38 (1986), pp. 160-164.

Berschin, Walter, ‘Der heilige Goldschmied. Die Eligiusvita - ein merowingisches Original?’, in: Mitteilungen des Instituts Österreichische Geschichtsforschung 118:1-2 (2010), pp. 1-7.

Berschin, Walter, ‘Der St. Galler Klosterplan als Literaturdenkmal’, in: Peter Ochsenbein and Karl Schmuki (eds.), Studien zum St. Galler Klosterplan, vol. 2, St. Gallen: Historischer Verein des Kantons St. Gallen 2002 (Mitteilungen zur vaterländischen Geschichte, vol. 52), pp. 107-149.

Berschin, Walter, ‘Gallus abbas vindicatus’, in: Historisches Jahrbuch 95 (1975), pp. 257-277.

Berschin, Walter, ‘Radegundis and Brigit’, in: John Carey, Máire Herbert and Pádraig Ó Riain (eds.), Studies in Irish Hagiography: Saints and Scholars, Dublin: Four Courts Press 2001, pp. 72-76.

Berschin, Walter, Biographie und Epochenstil im lateinischen Mittelalter, vol. 2: Merowingische Biographie. Italien, Spanien und die Inseln im frühen Mittelalter, Stuttgart: Hiersemann 1988 (Quellen und Untersuchungen zur lateinischen Philologie des Mittelalters vol. 9).

Berschin, Walter, Biographie und Epochenstil im lateinischen Mittelalter, vol. 1: Von der Passio Perpetuae zu den Dialogi Gregros des Großen, Stuttgart: Hiersemann 1986 (Quellen und Untersuchungen zur lateinischen Philologie des Mittelalters, vol. 8).

Berschin, Walter, Biographie und Epochenstil im lateinischen Mittelalter, vol. 3: Karolingische Biographie 750-920, Stuttgart: Hiersemann 1991 (Quellen und Untersuchungen zur lateinischen Philologie des Mittelalters, vol. 10).

Berschin, Walter, Griechisch-lateinisches Mittelalter. Von Hieronymus zu Nikolaus von Kues, Bern/München: Francke Verlag 1980.

Berti, Vittorio, ‘Il monachesimo siriaco’, in: Giovanni Filoramo (ed.), Monachesimo orientale. Un’introduzione, Brescia: Morcelliana 2010, pp. 139-192.

Bertolini, Ottorino , ‘Carlomagno e Benevento’, in: Wolfgang Braunfels et al. (eds.), Karl der Grosse: Leben und Nachleben, vol. 1,Düsseldorf: ., Schwann 1965, pp. 609-671.

Bertram, Jerome, The Chrodegang Rules. The Rules for the Common Life of the Secular Clergy from the Eigth and Ninth Centuries. Critical Texts with Translations and Commentary, Aldershot: Ashgate 2005.

Bertran Roige, Prim and Rosa Lluch Bramon, ‘Els monestirs i els sabers’, in: Lluís To Figuras and Jordi Galofre (eds.), Monestirs i territori, Banyoles: Centre d'Estudis Comarcals de Banyoles 2013, pp. 89-106.

Bertrand, Dominique, Marie-José Delange, Paul-Albert Février, Jean Gyon and Adalbert de Vogüé (eds.), Césaire d’Arles et la christianisation de la Provence, Paris: Editions du Cerf 1994.

Bertrand, Pascal, ‘Shaping authority and identity: Saint Antony and his followers in early monastic texts’, in: Richard Corradini, Rob Meens, Christina Pössel and Philip Shaw (eds.), Texts and Identities in the Early Middle Ages, Vienna: Verlag der Österreichischen Akademie der Wissenschaften 2006 (Forschungen zur Geschichte des Mittelalters, vol. 12/Denkschriften der Österreichischen Akademie der Wissenschaften: Philosophisch-Historische Klasse, vol. 344), pp. 179-189.

Bertrand, Pascal, Die Evagriusübersetzung der Vita Antonii. Rezeption-Überlieferung-Edition. Unter besonderer Berücksichtigung der Vitas Patrum-Tradition, Ph.D. thesis University of Utrecht 2006.

Bertrand, Paul, ‘Réformes ecclésiastiques, luttes d’influence et hagiographie à l’abbaye de Maubeuge (IXe-XIe s.)’, in: Werner Verbeke, Ludo Milis and Jean Goosens (eds.), Medieval Narrative Sources, Leuven: Leuven University Press 2005, pp. 55-75.

Bertraud, Émile, ‘Discipline’, in: Dictionnaire de Spiritualité, vol. 3, Paris 1957, cols. 1302-1311.

Beseler, Georg, ‘Über die Gesetzeskraft der Capitularien’, in: Carl Gustav Homeyer, Georg Beseler and Moriz Haupt, Festgaben für Gustav Homeyer zum 28 Juli 1871, Berlin 1871, pp. 5-25.

Besse, Jean Martial, ‘Les premiers monastères de la Gaule méridionale’, in: Revue des questions historiques 71 (1902), pp. 395-464.

Besse, Jean Martial, Jean Becquet et al, Abbayes et prieurés de France. Notices historiographiques et bibliographiqies, multiple volumes.

Besse, Jean Martial, Les moines de l’ancienne France (période Gallo-Romaine et mérovingienne), Paris: Veuve C. Poussielgue 1906 (Archives de la France monastique, vol. 2).

Besson, Marius, Monasterium Acaunense, Fribourg: Fragnière 1913.

Bestermöller, Gerhard (ed.), Friedensethik im frühen Mittelalter. Theologie zwischen Kritik und Legitimation von Gewalt, Münster: Aschendorff 2014.

Béthouart, Franck, ‘Le chapitre Saint-Amé de Douai: des origines à la fin du XIIIe siècle: bilan historiographique et nouvelles recherches’, in: Jean Heuclin and Christophe Leduc, (eds.), Chanoines et chanoinesses des anciens Pays-Bas: Le chapitre de Maubeuge du IXe au XVIIIe siècle, Villeneuve-d'Ascq: Presses Universitaires du Septentrion 2019, pp. 105-132.

Betti, Maddalena, The Making of Christian Moravia (858-882), Leiden/Boston: Brill 2013.

Bettiolo, Paolo, ‘Contrasting styles of ecclesiastical authority and monastic life in the church of the East at the beginning of the seventh century’, in: Alberto Camplani and Giovanni Filoramo (eds.), Foundations of Power and Conflicts of Authority in Late-Antique Monasticism. Proceedings of the International Seminar Turin, December 2-4, 2004, Leuven: Peeters 2007, pp. 298-331.

Bettiolo, Paolo, ‘Discernimento dei pensieri e conoscenza del cuore. Natura e sovrannatura nell’insegnamento di Evagrio Pontico’, in: Rivista di Storia del Cristianesimo 6 (2009), pp. 43-63.

Betz, H. D. (ed.), Plutarch’s Ethical Writings and Early Christian Literature, Leiden 1978.

Beuckers, Klaus Gereon, ‘“Sancte Blasi, qui peregrinus his locis, sicut et ego, esse cognosceris”. Zu Findan von Rheinau, der Vita Findani und der Übertragung der Blasiusreliquien in die Albzelle von St. Blasien’, in: Zeitschrift für die Geschichte des Oberrheins 160 (2012), pp. 13-32.

Beuckers, Klaus Gereon, ‘Das älteste Gandersheimer Schatzverzeichnis und der Gandersheimer Kirchenschatz des 10./11. Jahrhunderts’, in: Martin Hoernes and Hedwig Röckelein (eds.), Gandersheim und Essen: Vergleichende Untersuchungen zu sächsischen Frauenstiften, Essen: Klartext 2006 (Essener Forschungen zum Frauenstift, vol. 4), 97-131.

Beuckers, Klaus Gereon, ‘Schatz und Stiftungen. Allgemeine Bemerkungen zu Stiftungsmotivationen im Früh- und Hochmittelalter’, in: Hedwig Röckelein (ed.), Der Gandersheimer Schatz im Vergleich, Regensburg: Schnell & Steiner 2014, pp. 21-34.

Beumann, Helmut, ‘Der Schriftsteller und seine Kritiker im frühen Mittelalter’, in: id., Wissenschaft vom Mittelalter. Ausgewählte Aufsätze, Köln/Wien: Böhlau 1972, pp. 9-40.

Beumann, Helmut, ‘Eigils Vita Sturmi und die Anfänge der Klöster Hersfeld und Fulda’, in: Hessisches Jahrbuch für Landesgeschichte 2 (1952), pp. 1-15.

Beumann, Helmut, ‘Hersfelds Gründungsjahr’, in: Hessisches Jahrbuch für Landesgeschichte, 6 (1956), pp. 1-24.

Beumann, Helmut, ‘Unitas ecclesiae - Unitas Imperii - Unitas Regnis. Von der imperialen Reichseinheitsidee zur Einheit der Regna’, in: Settimane di studio del Centro Italiano di studi sull’alto medioevo, vol. 27.2 (1981), pp. 531-571.

Beyerle, Franz, ‘Das Formularbuch des westfränkischen Mönchs Markulf und Dagoberts Urkunde für Rebais a. 635’, in: Deutsches Archiv für Erforschung des Mittelalters 9 (1951), pp. 43-58.

Beyers, Rita, ‘La Règle de Marie: caractère littéraire et inspiration monastique’, in: Apocrypha 22 (2011), pp. 49-86.

Bezzola, Reto R., Les Origines et la formation de la littérature courtoise en Occident (500–1200), pp. 3 vols (Paris: Honoré Champion, 1944-1963).

Bhaldraithe, Eoin de, ‘Obedience: The Doctrine of the Irish Monastic Rules’, in: Monastic Studies 14 (1983), pp. 63-84.

Bhattacharji, Santha, Dominic Mattos and Rowan Williams, Prayer and Thought in Monastic Tradition: Essays in Honour of Benedicta Ward SLG, London: Bloomsbury 2014.

Bhreathnach, Edel, ‘Abbesses, minor dynasties and kings in clericatu: perspectives of Ireland 700-850’, in: Michelle S. Brown and Carol A. Farr (eds.), Mercia: An Anglo-Saxon Kingdom in Europe, London: Leicester University Press 2001, pp. 113-125.

Bhreathnach, Edel, ‘Ireland in the age of Columbanus’, in: Eleonora Destefanis and Jean-Michel Picard (eds.), L’eredità di san Colombano : memoria e culto attraverso il Medioevo = L’héritage de saint Colomban: mémoire et culte au Moyen Âge = Saint Colombanus’ legacy memory and cult in the Middle Ages, Rennes: Presses universitaires de Rennes 2017, pp. 231-236.

Bhreathnach, Edel, ‘Observations on the Book of Durrow memorandum’, in: John Carey, Kevin Murray, and Caitríona Ó Dochartaigh (eds.), Sacred Histories: A Festschrift for Máire Herbert, Dublin: Four Courts Press 2015, pp. 14-21.

Bhreathnach, Edel, ‘Skellig Michael, Co. Kerry: a lonely island hermitage at the edge of the world?’, in: Journal of Medieval Monastic Studies 11 (2022), pp. 35-49.

Bhreathnach, Edel, ‘The nature of pre-“reform” Irish monasticism’, in: Edel Bhreathnach, Małgorzata Krasnodębska-D'Aughton and Keith Smith, (eds.), Monastic Europe: Medieval Communities, Landscapes, and Settlements, Turnhout: Brepols 2019, pp. 21-44.

Bhreathnach, Edel, ‘The vita apostolica and the origin of the Augustinian canons and canonesses in medieval Ireland’, in: Martin Browne and Colmán. Ó. Clabaigh (eds.), Households of God: The Regular Canons and Canonesses of St Augustine and of Prémontré in Medieval Ireland, Dublin: Four Courts Press 2019, pp. 1-27.

Bhreathnach, Edel, Ireland in the medieval world, AD 400-1000: Landscace, Kingship, Religion, Dublin: Four Courts Press 2014.

Bhreathnach, Edel, Małgorzata Krasnodębska-D'Aughton and Keith Smith, (eds.), Monastic Europe: Medieval Communities, Landscapes, and Settlements, Turnhout: Brepols 2019.

Bianchi, David, ‘The Decline of the Monastic Shrines to the East of the Jordan: The Cases of Mar Liyas and Mount Nebo’, in: Peleg-Barkat, Orit, Jacob Ashkenazi, Uzi Leibner, Mordechai Aviam, and Rina Talgam (eds.), Between Sea and Desert: On Kings, Nomads, Cities and Monks Essays in Honor of Joseph Patrich, Tezemach: Kinneret Academic College and Ostracon 2019, pp. 105-?.

Biarne, Jacques, ‘Cloître, clôture et periginatio, la frontière spirituelle du moine dans le monde antique d’Occident’, in: Ailine Rousselle (ed.), Frontières terrestres, frontières célestes dans l’Antiquité, Perpignan: Presses universitaires de Perpignan 1995, pp. 389-407.

Biarne, Jacques, ‘Das Mönchtum im Westen’, in: Charles Piétri, Luce Piétri, Thomas Böhm et al. (eds.), Die Geschichte des Christentums. Altertum, vol. 2, Freiburg: Herder 2005, pp. 848-874 (also in French).

Biarne, Jacques, ‘L’espace du monachisme gaulois au temps de Grégoire de Tours’, in: Nancy Gauthier and Henri Galinié (eds.), Grégoire de Tours et l’espace gaulois. Actes du congrès international, Tours, 3-5 Novembre 1994, Tours 1997 (Association Grégoire, vol. 94), pp. 115-138.

Biarne, Jacques, ‘L’essor du monachisme occidental (430-610)’, in: Jean-Marie Mayeur, Marc Venard, Gilbert Dagron, Pierre Riche, André Vauchez, Egon Boshof, Charles Piétri, Luce Piétri, Bernard Plongeron and Jacques Gadille (eds.), Histoire du christianisme, vol. 3, Paris 1998, pp. 917-958.

Biarne, Jacques, ‘La Bible dans la vie monastique’, in: Jacques Fontaine and Charles Piétri (eds.), Le monde latine antique et la Bible, Paris: Beauchesne 1985, pp. 409-429.

Biarne, Jacques, ‘La vie quotidienne des moines en Occident du IVe au VIe siècle’, in: Collectanea Cisterciensia 49 (1987), pp. 3-19.

Biarne, Jacques, ‘Le monachisme dans les îles de la Méditerranée nord-occidentale’, in: Rivista di archeologia cristiana 76 (2000), pp. 351-375.

Biarne, Jacques, ‘Le monastère: un modèle de societé organisée et structurée d’après les règles des IVe-VIe siecles’, in: Michel Molin (ed.), Images et représentations du pouvoir et de l’ordre social dans l’Antiquité (Actes du colloque, Angers 28-29 mai 1999), Paris: E. de Boccard 2001, pp. 111-119.

Biarne, Jacques, ‘Le temps du moine d’après les premières règles monastiques d’Occident (IVe-Vie siècles’, in: Jean-Marie Leroux (ed.), Le Temps Chrétien de la fin de l’Antiquité au Moyen Age (IIIe-XIIIe siècles), Paris: Editions du Centre national de la recherche scientifique 1984, pp. 99-128.

Biarne, Jacques, ‘Moines et rigoristes en Occident’, in: Jean-Marie Mayeur, Marc Venard, Gilbert Dagron, Pierre Riche, André Vauchez, Egon Boshof, Charles Piétri, Luce Piétri, Bernard Plongeron and Jacques Gadille (eds.), Historie du christianisme, vol. 2, Paris 1995, pp. 757-768.

Bibliographia Prosperiana: Bibliography on Prosper of Aquitaine - click here

Bibliotheca hagiographica latina antiquae et mediaetatis, Brussels: Société des Bollandistes 1898/1899 (Subsidia Hagiographica, vol. 6).

Bibliotheca hagiographica latina antiquae et mediaetatis, novum supplementum, ed. by Henricus Fros, Brussels: Société des Bollandistes 1986 (Subsidia Hagiographica, vol. 70).

Bibliotheca Sanctorum, ed. by Instituto Giovanni XIII, 12 vols. and index, Rome: Pontificia Università Lateranense 1961-1970.

Bidwell, Paul, ‘The possible origin of the reused Roman building stoe at Jarrow’, in: Rosemary Cramp, G. Bettess, F. Bettess and R. Cramp (ed.), Wearmouth and Jarrow Monastic Sites, Swondon: English Heritage 2005, vol. 2, pp. 1-2.

Biedenkopf-Ziehner, A., Koptische Ostraka, vol. 1: Ostraka aus dem Britischen Museum in London, Wiesbaden 2000.

Biedermann, H. M. and Adalbert de Vogüé, ‘Mönch/Mönchtum’, in: Lexikon des Mittelalters, vol. 6, München/Zürich: Arthemis&Winkler 1993, cols. 733-746.

Bielawski, Maciej and Daniël Homergen (eds.), Il monachesimo tra eredità e aperture, Rome: Pontificio ateneo S. Anselmo 2004 (Studia Anselmiana, vol. 140), pp. 151-174.

Bieler, Ludwig, Studies on the Life and Legend of St. Patrick, ed. by Richard Sharpe, Aldershot: Ashgate 1986 (Collected Studies Series, vol. 244).

Biendarra, Anke and Jörg Oberste, ‘Der Prior bei den Cluniazensern. Soziale Kontrolle und Kommunikation im Wandel vom 11.-13. Jahrhundert’, in: Heinz Duchhardt and Gert Melville (eds.), Im Spannungsfeld von Recht und Ritual. Soziale Kommunikation in Mittelalter und Früher Neuzeit, Köln/Weimar/Wien: Böhlau 1997, pp. 139-171.

Bierbrauer, Katharina, Die Ornamentik frühkarolingischer Hanschriften aus Bayern, München: Verlag der Bayerischen Akademie der Wissenschaften 1979.

Bierbrauer, Volker: ‘Kreuzfibeln und Tierfibeln als Zeugnisse persönlichen Christentums in der Romania Oberitaliens (5.-7. Jahrhundert)’, in: Sauro Gelichi (ed.), L'Italia alto-medievale tra archeologia e storia : studi in ricordo di Ottone D'Assia, Padova: Il poligrafo 2005, pp. 55-78.

Biffi, Inos and Aldo Granata (eds.), San Colombano. Le opere, Milano: Jaca Book 2001.

Biffi, Inos, La disciplina e L’amore. Un profilo spirituale di san Colombano, Milano: Jaca Book 2002.

Bigelmair, Andreas, ‘Die Gründung der mitteldeutschen Bistümer’, in: C. Raabe et al. (eds.) Sankt Bonifatius: Gedenkgabe zum zwölfhundertsten Todestag, Fulda: Parzeller 1954, pp. 247-287.

Biget, Jean-Louis, ‘Les premières fondations monastiques de l’Albigeois (VIe-IXe siècle)’, in: Biget, Jean-Louis, and Théry, Julien (eds), Eglise, dissidences et société dans l’Occitanie médiévale, Paris: CIHAM-Editions 2020, pp. 19-38.

Biggs, Frederick M., ‘“Ausculto praecepta magistri” in Bede’s De orthographia’, in: Revue bénédictine 127:1 (2017), pp. 217-219.

Bigott, Boris, Ludwig der Deutsche und die Reichskirche im Ostfränkischen Reich (826-876), Husum: Matthiesen Verlag 2002.

Bihrer, Andreas, Miriam Czock, and Uta Kleine (eds.), Der Wert des Heiligen: Spirituelle, materielle und ökonomische Verflechtungen, Stuttgart: Franz Steiner Verlag, 2020.

Bijsterveld, Arnoud-Jan A., ‘Een handschoen op het altaar. De betekenis van het middeleeuwse ritueel van grondschenking’, in: Aafke Komter (ed.), Het geschenk. Over der verschillende betekenissen van geven, Amsterdam: Amsterdam University Press 1997, pp. 58-73.

Bijsterveld, Arnout-Jan A., ‘Middeleeuwse vrome schenkingen als instrument van sociale integratie en politieke machtsvorming. Een historiografisch overzicht’, in: Tijdschrijft voor Geschiedenis 109 (1996), pp. 443-464.

Bikeeva, Natalia Yurievna, ‘Secrecy in the Asceticism of St Radegund according to Venantius Fortunatus’s Vita’, Terra Sebus: Acta Musei Sabesiensis (2014), pp. 445–457.

Bikeeva, Natalia, ‘Serente diabulo: the revolts of the nuns at Poitiers and Tours in the late 6th century’, in: Radosław Kotecki and Jacek Maciejewski (eds.), Ecclesia et Violentia: Violence against the Church and Violence within the Church in the Middle Ages, Newcastle-upon-Tyne: Cambridge Scholars 2014, pp. 72-90.

Bildhauer Bettina and Robert Milles (eds.), The Monstrous Middle Ages, Toronto: University of Toronto Press 2004.

Biller, Peter and Alastair J. Minnis (eds.) Handling Sin: Confession in the Middle Ages, Woodbridge, Suffolk: Boydell & Brewer 1998.

Biller, Peter, ‘Confession in the Middle Ages: introduction’ in: Peter Biller and Alastair J. Minnis (eds.), Handling Sin: Confession in the Middle Ages (York Studies in Medieval Theology, 2), Woodbridge, Suffolk: Boydell & Brewer 1998, pp. 3-33.*

Biller, Peter, ‘Confessors’ manuals and the avoiding of offspring’, in: Peter Biller and Alastair J. Minnis (eds.), Handling Sin: Confession in the Middle Ages (York Studies in Medieval Theology, 2), Woodbridge, Suffolk: Boydell & Brewer 1998, pp. 165-187.

Biller, Peter, ‘Words and the Medieval Notion “Religion”’, in: Journal of Ecclesiastical History 36 (1985), pp. 351-369.

Billett, Jesse D., ‘Discerning “reform” in monastic liturgy (c. 750-1050)’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1: Origins to the Eleventh Century, Cambridge: Cambridge University Press 2020, pp. 415-431.

Billett, Jesse D., ‘Discerning “Reform” in Monastic Liturgy (c. 750-1050) ’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1, Cambridge: Cambridge University Press 2020, pp. 415-431.

Billett, Jesse D., ‘The divine office and the secular clergy in later Anglo-Saxon England’, in: David Rollason, Conrad Leyser and Hannah Williams (eds.), England and the Continent in the Tenth Century, Turnhout: Brepols (2010), pp. 429-471.

Billett, Jesse D., ‘The Liturgy of the ‘Roman’ Office in England from the Conversion to the Conquest’, in: Rome Across Time and Space: Cultural Transmission and the Exchange of Ideas, c. 500-1400, edited by Claudia Bolgia, Rosamond McKitterick, and John Osborne, Cambridge: Cambridge University Press 2011, pp. 84-110.

Billett, Jesse D., The Divine Office in Anglo-Saxon England 597-c.1000. Henry Bradshaw Society Subsidia, 7. London: Boydell Press, for the Society, 2014.

Bilstein, Johannes, ‘Die Beichte und ihre Bedeutung im Sozialisierungsprozess’, in: Zeitschrift fuer Erziehungswissenschaft 3:4 (2000), pp. 609-628.

Binazzi. Gianfranco, ‘Orso, Cassiano e Apollinare. Appunti sulla diffusione di culti a seguito di milizie’, in: Romanobarbarica 9 (1986/87), pp. 7-23.

Binder, Marcin, ‘The Evolution of the Female Diaconate in the Legislation of Gallic Synods in Late Christian Antiquity’, in: Canon Law, 27.2 (2017), pp. 79–108.

Bingelli, André, ‘Les stylites et l’eucharistie’, in: Nicole Bériou, Béatrice Caseau and Dominique Rigaux (eds.), Pratiques de l’eucharistie dans les Eglises d’Orient et d’Occident, vol. 1: L’institution, Paris: Institut d’Études Augustiniennes 2009 (Actes du séminaire tenu à Paris, Institut catholique (1997-2004)), pp. 421-444.

Binns, John, Ascetics and Ambassadors of Christ: The Monasteries of Palestine, 314-631, Oxford and New York: Clarendon 1994.

Bischof, Franz Xaver and Martin Turner (eds.), Die Benediktinische Klosterreform im 15. Jahrhundert, Berlin: Akademie Verlag 2012.

Bischoff, Bernhard and Birgit Ebersperger, Katalog der festländischen Handschriften des neunten Jahrhunderts, vol. 2 (Laon - Paderborn), Wiesbaden: Harrassowitz 2004.

Bischoff, Bernhard and Wolfgang Braunfels (eds.), Karl der Große. Lebenswerk und Nachleben, vol. 2: Das geistige Leben, Düsseldorf: L. Schwann 1965.

Bischoff, Bernhard, ‘Das Benediktinische Mönchtum und die Überlieferung der klassischen Literatur’, in: Studien und Mitteilungen zur Geschichte des Benediktinerordens und seiner Zweige 92 (1981), pp. 165-190.

Bischoff, Bernhard, ‘Das griechiche Element in der abendländischen Bildung des Mittelalters’, in: Byzantinische Zeitschrift 44 (1951), pp. 27-55, repr. in Mittelalterliche Studien. Ausgewählte Aufsätze zur Schriftkunde und Literaturgeschichte, vol. 2, Stuttgart: Hiersemann 1967, pp. 246-275.

Bischoff, Bernhard, ‘Die ältesten Handschriften der Regula S. Benedicti in Bayern’, in: Studien und Mitteilungen des Benediktinerordens und seiner Zweige 92 (1981), pp. 7-16.

Bischoff, Bernhard, ‘Die Bibliothek im Dienste der Schule’, in: La scuola nell’occidente latino dell’alto medioevo, vol. 1, Spoleto 1972 (Settimane di studio del Centro Italiano di studi sull’alto medioevo, vol. 19.1), pp. 385-416.

Bischoff, Bernhard, ‘Die Hofbibliothek Karls des Großen’, in: Bernhard Bischoff and Wolfgang Braunfels (eds.), Karl der Große. Lebenswerk und Nachleben, vol. 2: Das geistige Leben, Düsseldorf: L. Schwann 1965, pp. 42-62.

Bischoff, Bernhard, ‘Die Kölner Nonnenhandschriften und das Skriptorium von Chelles’, in: id., Mittelalterliche Studien. Ausgewählte Aufsätze zur Schriftkunde und Literaturgeschichte, vol. 1, Stuttgart: Hiersemann 1966, pp. 17-35.

Bischoff, Bernhard, ‘Die Reichsabtei Lorsch im Spiegel seiner Handschriften’, in: Friedrich Knöpp (ed.), Die Reichsabtei Lorsch. Festschrift zum Gedenken an ihre Stiftung 764, vol. 2, Darmstadt: Hessische Historische Kommission 1977, pp. 7-128.

Bischoff, Bernhard, ‘Paläographische Fragen deutscher Denkmäler der Karolingerzeit’, in: Frühmittelalterliche Studien 5 (1971), pp. 101-134.

Bischoff, Bernhard, ‘Panorama der Handschriftenüberlieferung aus der Zeit Karls des Großen’, in: Bernhard Bischoff and Wolfgang Braunfels (eds.), Karl der Große. Lebenswerk und Nachleben, vol. 2, Düsseldorf: L. Schann 1965, pp. 233-254.

Bischoff, Bernhard, ‘Theodulf und der Ire Cadac-Andreas’, in: id., Mittelalterliche Studien. Ausgewählte Aufsätze zur Schriftkunde und Literaturgeschichte, vol. 2, Stuttgart 1967, pp. 19-25.

Bischoff, Bernhard, Katalog der festländischen Handschriften des neunten Jahrhunderts (mit Ausnahme der wisigotischen), vol. 1: Aachen-Lambach, Wiesbaden: Harrassowitz 1998.

Bischoff, Bernhard, Katalog der festländischen Handschriften des neunten Jahrhunderts (mit Ausnahme der wisigotischen), vol. 2: Laon-Paderborn, Wiesbaden: Harrassowitz 2004.

Bischoff, Bernhard, Latin Paleography. Antiquity & the Middle Ages, trans. by Dáibhí ó Crónín and David Ganz, Cabridge: Cambridge University Press 1990.

Bischoff, Bernhard, Manuscripts and Liberaries in the Age of Charlemagne, Cambridge: Cambridge University Press 1994.

Bischoff, Bernhard, Paläographie des römischen Altertums und des abendländischen Mittelalters, 2. überarbeitete Auflage, Berlin/Bielefeld/Munich: Erich Schmidt Verlag 1986.

Bischoff, Bernhard., Die Abtei Lorsch im Spiegel ihrer Handschriften, 2nd edition, Lorsch: Laurissa 1989.

Biscop, Jean-Luc, Dominique Orssaud and Marlia M. Mango, Deir Déḥès. Monastère d’Antiochène. Étude architecturale, Beirut 1997.

Bishko, Charles Julian, ‘Episcopus sub regula or episcopi sub regula? St. Fructuosus and the Monasticized Episcopate in the Peninsular West’, in: Bracara Augusta 21 (1967), pp. 63-64.

Bishko, Charles Julian, ‘Gallegan Pactual Monasticism in the Repopulation of Castille’, in: Estudios dedicados a Menéndez Pidal, vol. 2, Madrid 1951, pp. 513-431; reprinted with an “Additional Note” in Charles Julian Bishko, Spanish and Portuguese Monastic History 600-1300, London 1984, pp. 513-31 and 532A-536A.

Bishko, Charles Julian, ‘The date and nature of the Spanish Consensoria Monachorum’, in: American Journal of Philology 69 (1948), pp. 377-95.

Bishko, Charles Julian, ‘The Pactual Tradition in Hispanic Monasticism’, in: id., Spanish and Portuguese Monastic History, 600-1300, London: Variorum Reprints 1984, pp. 1‐47.

Bishko, Charles Julian, Spanish and Portugese Monastic History, 600-1300, London: Variorum Reprints 1984.

Bispham, Edward and William Bowden (ed.), Roman Europe, Oxford: Oxford University Press 2008.

Bisson, Thomas N., ‘On the abbots of Le Mont Saint-Michel. An edition and translation’, in: Haskins Society Journal 22 (2012), pp. 163-191.

Bitel, Lisa M. and Felice Lifshitz (eds.), Gender and Christianity in Medieval Europe, Philadelphia: University of Pennsylvania Press 2008.

Bitel, Lisa M., ‘Convent Ruins and Christian Profession: Toward a Methodology for the History of Religion and Gender’, in: Lisa M. Bitel and Felice Lifshitz (eds.), Gender and Christianity in Medieval Europe: New Perspectives, Philadelphia: University of Pennsylvania Press 2008, pp. 1-15.

Bitel, Lisa M., ‘Monastic identity in early medieval Ireland’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1: Origins to the Eleventh Century, Cambridge: Cambridge University Press 2020, pp. 297-316.

Bitel, Lisa M., ‘Monastic Identity in Early Medieval Ireland’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1, Cambridge: Cambridge University Press 2020, pp. 297-316.

Bitel, Lisa M., ‘Women’s Monastic Enclosures in Early Ireland: a Studiy of Female Spirituality and Male Monastic Mentalities’, in: Journal of Medieval History 12 (1986), pp. 15-36.

Bitel, Lisa M., Isle of the Saints: Monastic Settlement and Christian Community in Early Ireland, Ithaca: Cornell University Press 1990.

Bitel, Lisa M., Landscape with two Saints: How Genofeva of Paris and Brigit of Kildare built Christianity in Barbarian Europe, Oxford: Oxford University Press 2009.

Bitel, Lisa M., Women in Early Medieval Europe, Cambridge: Cambridge University Press 2002.

Bitterli, Daniel, ‘Der Wertewandel des Holzes am Beispiel des Klosters Einsiedeln’, in: Mitteilungen des historischen Vereins des Kantons Schwyz 99 (2007), pp. 107-128.

Bitterli, Dieter, ‘Alkuin und die angelsächsische Rätseldichtung’, in: Ernst Tremp and Karl Schmuki (eds.), Alcuin von York und die geistige Grundlegung Europas, St. Gallen: Verlag im Klosterhof 2010, pp. 151-168.

Bittermann, Helen Robbins, ‘The Council of Chalcedon and Episcopal Jurisdiction’, in: Speculum 13 (1938), pp. 198-203.

Bittermann, Helen Robbins, ‘The Influence of Irish Monks on Merovingian Diocesan Organisation’, in: American Historical Review 40 (1934/35), pp. 232-245.

Bitton-Ashkelony Brouria, ‘The Literature of Early Eastern Monasticism’, in: Bernice M. Kaczynski (ed.), The Oxford Handbook of Christian Monasticism, Oxford: Oxford University Press 2020.

Bitton-Ashkelony, B., The Ladder of Prayer and the Ship of Stirrings. The Praying Self in Late Antique East Syrian Christianity, Leuven/Paris/Bristol, CT: Peeters 2019 (Late Antique History and Religion 22).

Bitton-Ashkelony, Brouria (ed.), The Praying Self and Knowledge of God: The Legacy of Greek Monastic Literature and the Formation of Syriac Ascetic Culture (5th-8th Centuries), Downers Grove, Illinois: IVP Books 2013.

Bitton-Ashkelony, Brouria and Aryeh Kofsky (eds.), Christian Gaza in Late Antiquity, Leiden: Brill 2004 (Jerusalem Studies in Religion and Culture Series, vol. 3)

Bitton-Ashkelony, Brouria and Aryeh Kofsky, ‘Gaza Monasticism in the Fourth-Sixth Centuries: From Anchoritic to Cenobitic’, in: Proche Orient Chrétien 50 (2000), pp. 14-62.

Bitton-Ashkelony, Brouria and Aryeh Kofsky, ‘Monasticism in the Holy Land’, in: Ora Limor and Guy Stroumsa (eds.),Christians and Christianity in the Holy Land: From the Origins to the Latin Kingdom, Turnhout: Brepols 2006 (Cultural Encounters in Late Antiquity and the Middle Ages, vol. 5), pp. 257-291.

Bitton-Ashkelony, Brouria and Aryeh Kofsky, The Monastic School of Gaza, Leiden/Boston: Brill 2006 (Vigiliae Christianae Supplements Series, vol. 78).

Bitton-Ashkelony, Brouria and Aryeh Kofsy, The Monastic School of Gaza, Leiden: Brill 2006.

Bitton-Ashkelony, Brouria and Lorenzo Perrone (eds.), Between Personal and Institutional Religion: Self, Doctrine, and Practice in Late Antique Eastern Christianity, Turnhout: Brepols 2013 (Cultural Encounters in Late Antiquity and the Middle-Ages Series, vol. 15).

Bitton-Ashkelony, Brouria and Lorenzo Perrone (eds.), Between Personal and Institutional Religion: Self, Doctrine, and Practice in Late Antique Eastern Christianity, Turnhout: Brepols 2013.

Bitton-Ashkelony, Brouria, ‘“More interior than the lips and the tongue”: John of Apamea and silent Prayer in Late Antiquity’, in: Journal of Early Christian Studies 20:2 (2012), pp. 303-331.

Bitton-Ashkelony, Brouria, ‘“Neither Beginning nor End”: The Messalian Imaginaire and the Formation of Syriac Asceticism’, in: Adamantius 19 (2013), pp. 222-239.

Bitton-Ashkelony, Brouria, ‘Attitudes of the Church Fathers towards Pilgrimage to Jerusalem in the Fourth and Fifth Centuries’, in: Lee I. Levine (ed.), Jerusalem: Its Sanctity and Centrality to Judaism, Christianity and Islam, New York: Continuum 1999, pp. 188-203.

Bitton-Ashkelony, Brouria, ‘Counseling through Enigmas: Monastic Leadership and Linguistic Techniques in Sixth-Century Gaza’, in: Sergio La Porta and David Dean Shulman (eds.), The Poetics of Grammar and the Metaphysics of Sound and Sign, Leiden: Brill 2007, pp. 177-199.

Bitton-Ashkelony, Brouria, ‘Demons and Prayers: Spiritual Exercises in the Monastic Community of Gaza in the Fifth and Sixth Centuries’, in: Vigiliae Christianae 57 (2003), pp. 200-221.

Bitton-Ashkelony, Brouria, ‘From Sacred Travel to Monastic Career: The Evidence of Late Antique Hagiography’, in: Adamantius 16 (2010), pp. 353-370.

Bitton-Ashkelony, Brouria, ‘Gazan Monasticism in the Fourth-Sixth Centuries from Anchoritic to Cenobitic’, in: Proche-Orient Chretien 50, no. 1-2 (2000), pp. 14-62.

Bitton-Ashkelony, Brouria, ‘Gregory of Nyssa, Letter 2; Evagrius Ponticus, Letter 25; Sozomen, Church History; John of Ephesus, The Life of Maria, and Theodoret of Cyrrhus, A History of the Monks in Syria’, in: Ora Limor and E. Reiner (eds.), Pilgrimage: Jews, Christians, Moslems: Sources in Translation, Raanana: The Open University, 2006, pp. 32-36; 59; 68-76; 95-97.

Bitton-Ashkelony, Brouria, Imitatio Mosis and Pilgrimage in the Life of Peter the Iberian’, in: Le Muséon 118 (2005), pp. 45-65.

Bitton-Ashkelony, Brouria, Imitatio Mosis and Pilgrimage in the Life of Peter the Iberian’, in: Brouria Bitton-Ashkelony and Aryeh Kofsky (eds.), Christian Gaza in Late Antiquity, Leiden: Brill 2004, pp. 107-129.

Bitton-Ashkelony, Brouria, ‘Jérôme en Orient: une transformation identitaire’, in: Mohammad Ali Amir-Moezzi and John Scheid (eds.), L’Orient dans l'histoire religieuse de l’Europe, Turnhout: Brepols 2000 (Bibliothèque de l'école des hautes études, section des sciences religieuses, vol. 110), pp. 37-48.

Bitton-Ashkelony, Brouria, ‘Monastic Leadership and Municipal Tensions in Fifth-Sixth Century Palestine: The Cases of the Judean Desert and Gaza” Annali di storia dell'esegesi 23.2 (2006), pp. 415-431.

Bitton-Ashkelony, Brouria, ‘Monasticism in Late Antique Gaza: A School or an Epoch? ’, in: Eugenio Amato (ed.), L’École de Gaza. Espace littéraire et identité culturelle dans l’Antiquité Tardive. Actes du colloque international de Paris, 23-25 mai 2013, Leuven 2015 (Orientalia Lovaniensia Analecta), pp. 19-36.

Bitton-Ashkelony, Brouria, ‘Monasticism in the Holy Land’, in: Ora Limor and Gedaliahu A. G. Stroumsa (eds.), Christians and Christianity in the Holy Land, Turnhout: Brepols 2005, pp. 257-291.

Bitton-Ashkelony, Brouria, ‘Penitence in Late Antique Monastic Literature’, in: Jan Assmann and Guy G. Stroumsa (eds.), Transformations of the Inner Self in Ancient Religions, Leiden: Brill 1999, pp. 179-194.

Bitton-Ashkelony, Brouria, ‘Personal Religion and Self-exposure: From Pseudo-Macarius to Symeon the New Theologian’, in: Brouria Bitton-Ashkelony and Lornzo Perrone (eds.), Between Personal and Institutional Religion: Self, Doctrine and Practice in Late Antique Eastern Christianity, Turnhout: Brepols 2013, pp. 99-128.

Bitton-Ashkelony, Brouria, ‘Pilgrimage and Monastic Culture in Late Antique Syriac Hagiography’, in: Yitzhak Hen and Iris Shagrir (eds.), Ut videant et contingant: Essays on Pilgrimage and Sacred Space in Honour of Ora Limor, Raanana: The Open University 2010, pp. 71-99.

Bitton-Ashkelony, Brouria, ‘Pilgrimage in Monastic Culture’, in: Roberta R Ervine, Michael E. Stone and Nira Stone (eds.), The Armenians in Jerusalem and the Holy Land, Leuven: Peeters 2002, pp. 1-17.

Bitton-Ashkelony, Brouria, ‘Pure Prayer and Ignorance: Dadisho’ Qatraya and the Greek Ascetic Legacy’, in: Studi e Materiali di Storia delle Religioni, 78:1 (2012), pp. 200-226.

Bitton-Ashkelony, Brouria, ‘Sabas- Portrait of a Saint’, in: Cathedra 86 (1998), pp. 149-154 (Hebrew).

Bitton-Ashkelony, Brouria, ‘Territory, Anti-Intellectual Attitude, and Identity Formation in Late Antique Palestinian Monastic Communities’, in: Religion & Theology 17: 3-4 (2010), pp. 244-267.

Bitton-Ashkelony, Brouria, ‘The Limit of the Mind (NOUS): Pure Prayer according to Evagrius Ponticus and Isaac of Nineveh’, in: Zeitschrift für Antikes Christentum 15:2 (2011), pp. 291- 321.

Bitton-Ashkelony, Brouria, ‘The literature of early Eastern monasticism’, in: Kaczynski, Bernice M. (eds), The Oxford Handbook of Christian Monasticism, Oxford: Oxford University Press 2020, pp. 65-84.

Bitton-Ashkelony, Brouria, ‘The Monastic Community of Gaza in Late Antiquity’, in: Cathedra 96 (2000), pp. 69-110 (Hebrew).

Bitton-Ashkelony, Brouria, ‘The Pilgrimages of Peter the Iberian’, in: Cathedra 91 (1999), pp. 97-112.

Bitton-Ashkelony, Brouria, Carol Harrison and Theodore De Bruyn (eds.), Patristic Studies in the Twenty-First Century. Proceedings of an International Conference to mark the 50th Anniversary of the International Association of Patristic Studies, Turnhout: Brepols 2015.

Bitton-Ashkelony, Brouria, Encountering the Sacred the Debate on Christian Pilgrimage in Late Antiquity. Berkeley: University of California Press 2005.

Bitton-Ashkelony, Brouria. ‘The Literature of Early Eastern Monasticism’, in: The Oxford Handbook of Christian Monasticism, ed. Bernice M. Kaczynski, Oxford: Oxford University Press, 2020.

Bjornlie, M. Shane, Cassiodorus' Variae: a Complete and Annotated Translation, Berkeley: University of California Press, 2019.

Bjornlie, M. Shane, Politics and Tradition between Rome, Ravenna and Constantinople: A Study of Cassiodorus and the Variae, 527-554, Cambridge: Cambridge University Press 2013.

Bjornlie, Shane, ‘Gregory of Tours and the Decem libri Historiarum: Between Religious Belief and Rhetorical Habit’, in: Studies in Late Antiquity, 4.2 (2020), pp. 153–184.

Black, John R., ‘Re-modelling monastic holiness: saints’ lives and tensions in monasticism in early medieval England’, in: Madeleine Gray (ed.), Rewriting Holiness: Reconfiguring Vitae, Re-signifying Cults, London: King's College London, Centre for Late Antique and Medieval Studies 2017, pp. 51-71.

Black, Jonathan, ‘Psalm use in Carolingian prayer books: Alcuin’s Confessio peccatorum pura and the seven Penitential Psalms’, in: Mediaeval Studies 65 (2003), pp. 1-56.

Black, Sam and John Tweedale, ‘Responsibility and Alternative Possibilities. The Use and Abuse of Examples’, in: The Journal of Ethics 6 (2002), pp. 281-303.*

Blackburn, Mark, ‘Money and coinage’, in: Paul Fouracre (ed.), The New Cambridge Medieval History, vol. 1, Cambridge: Cambridge University Press 2005, pp. 660-674.

Blair, John and Richard Sharpe (eds.), Pastoral Care before the Parish, Leicester: Leicester University Press 1992.

Blair, John, ‘Anglo-Saxon Minsters: A Topographical Review’, in: John Blair and Richard Sharpe (eds.), Pastoral Care Before the Parish, Leicester: Leicester University Press 1992, pp. 226-266.

Blair, John, ‘Beyond the Billingas: from lay wealth to monastic wealth on the Lincolnshire fen-edge’, in: Langlands, Alexander J., and Lavelle, Ryan (eds), The Land of the English Kin: Studies in Wessex and Anglo-Saxon England in Honour of Professor Barbara Yorke, Leiden: Brill 2020, pp. 387-406.

Blair, John, ‘Beyond the Billingas: from lay wealth to monastic wealth on the Lincolnshire fen-edge’, in: Alexander Langlands and Ryan Lavelle, (eds.), The Land of the English Kin: Studies in Wessex and Anglo-Saxon England in Honour of Professor Barbara Yorke, Leiden: Brill 2020, pp. 387-406.

Blair, John, ‘Ecclesiastical Organisation and Pastoral Care in Anglo-Saxon England’, in: Early Medieval England 4 (1995), pp. 193-212.

Blair, John, ‘Introduction: From Minster to Parish Church’, in: id. (ed.), Minsters and Parish Churches: The Local Church in Transition, 950-1200, Oxford: Oxford University Committee for Archaeology 1988, pp. 1-19.

Blair, John, The Church in Anglo-Saxon Society, Oxford: Oxford University Press 2006.

Blan, Noah. ‘Charlemagne’s peaches: a case of early medieval European ecological adaptation’, in: Early Medieval Europe 27:4 (2019), pp. 521-545.

Blanchard, Monica J., ‘Sarabaitae and Remnuoth. Coptic Considerations’, in: James E. Goehring and Janet A. Timbie (eds.), The World of Early Egyptian Christianity. Language, Literature, and Social Context: Essays in Honor of David W. Johnson, Washington, DC: The Catholic University of America Press 2007, pp. 49-60.

Blanchard, Philippe, ‘Les fouilles archéologiques du prieuré de la Madeleine-lez-Orléans’, in: Claude Andrault-Schmitt, Patrick Bouvart, and Cécile Treffort (eds.), Fontevrault et ses prieurés: Etudes d’histoire, histoire de l’art et archéologie, Limoges: Presses Universitaires de Limoges 2021, pp. 167-193.

Bland Simmons, Michael, Universal Salvation in Late Antiquity. Porphyry of Tyre and the Pagan-Christian Debate, Oxford: Oxford University Press 2015.

Blanke, Fritz, Columban und Gallus. Urgeschichte des schweizerischen Christentums, Zurich: Fretz & Wasmuth Verlag 1940.

Blanke, Louise and J. Cromwell (eds.). Monastic Economies in Late Antique Egypt and Palestine, Cambridge: Cambridge University Press, 2023.

Blanke, Louise and J. Cromwell. ‘Monastic Economies in Late Antique Egypt and Palestine: Past, Present and Future’, in: Monastic Economies in Late Antique Egypt and Palestine, eds. Louise Blanke and J. Cromwell, Cambridge: Cambridge University Press, 2023.

Blanke, Louise, An Archaeology of Egyptian Monasticism: Settlement, Economy and Daily Life of the White Monastery Federation, New Haven: Yale Egyptological Publications, 2019.

Blanke, Louise. ‘Life on the Desert’s Edge: The Water Supply of a Late Antique Monastery in Egypt,’ in: Water of Life, eds. J. Kuhlmann Madsen, N.O. Andersen and I. Thuesen, Copenhagen: Orbis, 2016.

Blanke, Louise. ‘Monasteries, late antique,’ in: The Encyclopaedia of Ancient History, 2019, https://doi.org/10.1002/9781444338386.wbeah30525, Wiley Blackwell.

Blanke, Louise. ‘Pricing salvation: visitation, donation and the monastic economies in late antique and early Islamic Egypt,’ in: Going, Gathering and Giving. Economies of Sacred Travel in the Ancient Mediterranean, eds. A. Collar and T.M. Kristensen, Leiden: Brill, 2020.

Blanke, Louise. ‘The Allure of the Saint: Late Antique Pilgrimage to the Monastery of St Shenoute,’ in: Excavating Pilgrimage: Archaeological Approaches to Sacred Travel and Movement in the Ancient World, London: Routledge, 2019.

Blanks, David, Michael Frassetto and Amy Lovingstone (eds.), Medieval Monks and Their World: Ideas and Realities. Studies in Honor of Richard Sullivan, Leiden: Brill 2006.

Blanton-Whetsell, Virginia, ‘‘Tota integra, tota incorrupta’: The Shrine of St. Æthelthryth as Symbol of Monastic Autonomy’, in: Journal of Medieval and Early Modern Studies 32:2 (2002), pp. 227-267.

Blanton, Virginia, ‘Imagines Ætheldredae: Mapping Hagiographic Representations of Abbatial Power and Religious Patronage’, in: Studies in Iconography 23 (2002), pp. 55-107.

Blanton, Virginia, Signs of Devotion: The Cult of St. Æthelthryth in Medieval England, 695-1615, University Park: Pennsylvania State University Press 2007.

Blanton, Virginia, Veronica O’Mara and Patricia Stoop Blanton (eds.), Nuns’ Literacies in Medieval Europe. The Hull Dialogue, Turnhout: Brepols 2013.

Blanton, Virginia, Veronica O’Mara and Patricia Stoop Blanton (eds.), Nuns’ Literacies in Medieval Europe. The Kansas City Dialogue, Turnhout: Brepols 2015.

Blattmann, Marita, ‘“Ein Unglück für das Volk”. Der Zusammenhang zwischen Fehlverhalten des Königs und Volkswohl in Quellen des 7.-12. Jahrhunderts’, in: Frühmittelalterliche Studien 30 (1996), pp. 80-102.

Blecker, M.P., ‘Roman law and “consilium” in the Regula Magistri and the Rule of St. Benedict’, in: Speculum 47 (1972), pp. 1-28.

Blennemann, Gordon, ‘Ascetic Prayer for the Dead in the Early Medieval West’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1, Cambridge: Cambridge University Press 2020, pp. 278-296.

Blennemann, Gordon, ‘Hagiographie: une norme narrèe. Regards sur les Vitae de Jutta de Sponheim et de Hildegarde de Bingen, et sur le Liber visionum d’Élisabeth de Schönau’, in: Isabelle Heullant-Donat, Julie Claustre, Élisabeth Lusset, and Falk Bretschneider (eds.), Enfermements II. Règles et dérèglements en milieux clos (IVe-XIXe siècle), Paris: Publications de la Sorbonne 2015, pp. 115-127.

Blennemann, Gordon, ‘Raumkonzept und liturgische Nutzung: eine Spurensuche zur Frühgeschichte der Metzer Frauenklöster Sainte-Glossinde und Saint-Pierre-aux-Nonnains’, in: Jeffrey F. Hamburger and Susan Marti (eds.), Frauen - Kloster - Kunst: neue Forschungen zur Kulturgeschiche des Mittelalters : Beiträge zum Internationalen Kolloquium vom 13. bis 16. Mai 2005 anlässlich der Ausstellung „Krone und Schleier”, Turnhout: Brepols 2007, pp. 319-326.

Blennemann, Gordon, Die Metzer Benediktinerinnen im Mittelalter. Studien zu den Handlungsspielräumen geistlicher Frauen, Husum 2011.

Bleumer, Hartmut et al. (eds.), Zwischen Wort und Bild. Wahrnehmungen und Deutungen im Mittelalter, Köln: Böhlau 2012.

Bley, Matthias, Nikolas Jaspert, and Stefan Köck (eds.), Discourses of Purity in Transcultural Perspective (300-1600), Leiden: Brill 2015.

Bloch, Herbert, Monte Cassino in the Middle Ages, 2 vols, Cambridge, MA: Harvard University Press 1986.

Blockmanns, Wim and Peter Hoppenbrouwers, 3000-550, Introduction to Medieval Europe, New York: Routledge 2007.

Blokscha, J., ‘Die Altersvorschriften für die höheren Weihen im ersten Jahrtausend’, in: Archiv für katholisches Kirchenrecht 111 (1931), pp. 31-83.

Blondel, Louis, ‘Le baptistère et les anciens édifices conventuels de l’Abbaye d’Agaune’, in: Vallesia 4 (1949), pp. 15-28.

Blondel, Louis, ‘Les anciennes basiliques d’Agaune: Étude archéologique’, in: Vallesia 3 (1948), pp. 9-57.

Bloomflied, Morton, The Seven Deadly Sins: An Introduction to the History of a Religious Concept, with Special Reference to Medieval English Literature, East Lensing: Michigan State College Press 1952.

Blud, Victoria, ‘Beyond the sea: medieval mystic space and early modern convents in exile’, in: Victoria Blud, Diane Heath and Einat Klafter (eds.), Gender in Medieval Places, Spaces and Thresholds, London: Institute of Historical Research 2019, pp. 75-90.

Blume, Karl, Abbatia. Ein Beitrag zur Geschichte der kirchlichen Rechtssprache, Stuttgart: F. Enke 1914 (Kirchenrechtliche Abhandlungen, vol. 83).

Blythe, James, M., Ideal gouvernement and the mixed constitution in the middle ages, Princeton: Princeton University Press 1992.

Bock, Colomban, ‘Tonsure monastique et tonsure cléricale’, in: Revue de droit canonique 2 (1952), pp. 373-406.

Böckmann, Aquinata, ‘Approaching Christ in the Rule of Benedicti’, in: Cistercian Studies Quarterly, 44 (2009), pp. 21-38.

Böckmann, Aquinata, ‘Die Regula Benedicti und die Psalmen’, in: Maciej Bielawski and Daniël Homergen (eds.), Il monachesimo tra eredità e aperture, Rome: Pontificio ateneo S. Anselmo 2004 (Studia Anselmiana, vol. 140), pp. 739-751.

Böckmann, Aquinata, ‘Discretio in Benedict’s Rule and its tradition’, in: Tjurunga: Australasian Benedictine Review 59 (2000), pp. 14-26.

Böckmann, Aquinata, ‘I fratelli malati (Regula Benedicti cap. 36)’, in: Benedictina 47:1 (2000), pp. 5-53.

Böckmann, Aquinata, ‘RB 27-28 - ein Beitrag zur Redaktionsgeschichte’, in: Studia monastica 46:1 (2004), pp. 43-62.

Böckmann, Aquinata, ‘RB5: Benedict’s Chapter on Obedience’, in: American Benedictine Review 45 (1994), pp. 109-130.

Böckmann, Aquinata, Perspektiven der Regula Benedicti. Ein Kommentar zum Prolog und zu den Kapiteln 53, 58, 72, 73, Münsterschwarzach: Vier-Türme-Verlag 1986.

Bodarwé, Katrinette, ‘Bibliotheken in sächsischen Frauenstiften’, in: Jan Gerchow and Thomas Schilp (eds.), Essen und die sächsischen Frauenstifte im Frühmittelalter, Essen: Klartext 2003, pp. 87-112.

Bodarwé, Katrinette, ‘Der weibliche Zweig des Benediktinerorderns’, in: Gerfried Stiar, Martin Krocker and Holker Kempkens (eds.), Macht des Wortes. Benediktinisches Mönchtum im Spiegel Europas, vol. 2, Regensburg: Schnell & Steiner 2000, pp. 111-119.

Bodarwé, Katrinette, ‘Eine Männerregel für Frauen. Die Adaption der Benediktsregel im 9. und 10. Jahrhundert’, in: Gert Melville and Anne Müller (eds.), Female vita religiosa between Late Antiquity and the High Middle Ages. Structures, developments and spatial contexts, Münster/Berlin: LIT-Verlag 2011 (Vita Regularis, Abhandlungen, vol. 47), pp. 235-272.

Bodarwé, Katrinette, ‘Frauenleben zwischen Klosterregeln und Luxus? Alltag in frühmittelalterlichen Frauenklöstern’, in: Helga Brandt and Julia K. Koch (eds.), Königin, Klosterfrau, Bäuerin. Frauen im Frühmittelalter, Münster 1996 (Agenda Frauen, vol. 8), pp. 117-143.

Bodarwé, Katrinette, ‘Gender and the archive: the preservation of charters in early medieval communities of religious women’, in: Mathilde van Dijk and Renée Nip (eds.), Saints, Scholars, and Politicians, Turnhout: Brepols 2005, pp. 111-132.

Bodarwé, Katrinette, ‘Kirchenfamilien - Kapellen und Kirchen in frühmittelalterlichen Frauengemeinschaften’, in: Katrinette Bodarwé and Thomas Schilp (eds.), Herrschaft, Liturgie und RaumHerrschaft, Liturgie und Raum: Studien zur mittelalterlichen Geschichte des Frauenstifts Essen, Essen: Klartext 2002, pp. 111-131.

Bodarwé, Katrinette, ‘Kontakte zweier Konvente. Essen und Werden im Spiegel ihrer Handschriften’, in: Heinz Finger (ed.), Bücherschätze der rheinischen Kulturgeschichte. Aus der Arbeit mit den historischen Sondersammlungen der Universitäts- und Landesbibliothek Düsseldorf 1979 bis 1999, Düsseldorf: Droste Verlag 2001, pp. 49-68.

Bodarwé, Katrinette, ‘Roman martyrs and their veneration in Ottonian Saxony: the case of the sanctimoniales of Essen’, in: Early Medieval Europe 9:3 (2000), pp. 345-365.

Bodarwé, Katrinette, ‘Schadet Grammatik der Frauenfrömmigkeit?, in: Carola Jäggi, Jeffrey F. Hamburger and Susan Marti (eds.), Frauen - Kloster - Kunst: neue Forschungen zur Kulturgeschiche des Mittelalters: Beiträge zum Internationalen Kolloquium vom 13. bis 16. Mai 2005 anlässlich der Ausstellung „Krone und Schleier”, Turnhout: Brepols 2007, pp. 63-73.

Bodarwé, Katrinette, Sanctimoniales litteratae: Schriftlichkeit und Bildung in den ottonischen Frauenkommunitäten Gandersheim, Essen und Quedlinburg, Münster: Aschendorff 2004.

Bodrožić, Ivan, ‘Proces nastanka liturgije časova i kršćansko poimanje vremena u kontekstu benediktinske duhovnosti i pravila [The process of the formation of the liturgy of the hours and the Christian understanding of time in the context of Benedictine spirituality and rules]’, in: Slovo: Časopis Staroslavenskoga instituta u Zagrebu 71 (2021), pp. 1-25.

Boehmer, Heinrich, ‘Zur Geschichte des Bonifatius’, in: Zeitschrift des Vereins für hessische Geschichte und Landeskunde50 (1917), pp. 171-215.

Boelens, Martin, Die Klerikerehe in der Gesetzgebung der Kirche unter besonderer Berücksichtigung der Strafe. Eine rechtsgeschichtliche Untersuchung von den Anfängen der Kirche bis zum Jahre 1139, Paderborn: Schöningh 1968.

Boero, Dina, ‘Symeon and the Making of a Stylite: The Construction of Sanctity in Late Antique Syria’, PhD diss., University of Southern California 2015.

Boersma, Gerald, Augustine's early theology of image: a study in the development of pro-Nicene theology, Oxford: Oxford University Press 2016.

Boesch Gajano, Sofia, ‘Giona di Bobbio: un affresco della santità colombaniana nel contesto dell’agiografia altomedievale’, in: Eleonora Destefanis and Jean-Michel Picard (eds.), L’eredità di san Colombano : memoria e culto attraverso il Medioevo = L’héritage de saint Colomban: mémoire et culte au Moyen Âge = Saint Colombanus’ legacy memory and cult in the Middle Ages, Rennes: Presses universitaires de Rennes 2017, pp. 181-191.

Boesch-Gajano, Sofia, ‘Demoni e miracoli nei “Dialogi” di Gregorio Magno’, in: Centre de recherches sur l’Antiquité tardive et le haut Moyen Age Université de Paris X (eds.), Hagiographie. Cultures et sociétés IVe-XIIe siècles, Paris: Études Augustiniennes 1981, pp. 263-281.

Boesch-Gajano, Sofia, ‘Dislevelli culturali e mediazioni ecclesiastiche nei Dialogi di Gregorio Magno’, in: Quaderni Storici 41 (1979), pp. 398-415.

Boesch-Gajano, Sofia, ‘La proposta agiografica dei Dialogi di Gregorio Magno’, in: Studi Medievali, 3rd Series, 21 (1980), pp. 623-664.

Boesch-Gajano, Sofia, ‘The Use and Abuse of Miracles in Early Medieval Culture’, in: Lester K. Little and Barbara Rosenwein (eds.), Debating the Middle Ages. Issues and Readings, Malden (Mass.)/Oxford: Blackwell Publishers 1998, pp. 330-339.

Boesch-Gajano, Sofia, ‘Uso e abuso del miracolo nella cultura altomediovale’, in: Les Fonctions des saints dans le monde occidental, IIIe-XIIIe siècles, Rome: École française de Rome 1991, pp. 109-122.

Boese, Helmut, Die lateinischen Handschriften der Sammlung Hamilton zu Berlin, Wiesbaden: Otto Harrassowitz 1966.

Boffa, Sergio, ‘L’abbaye et la naissance d’une ville: le cas de Nivelles des origines au XIIe siècle’, in: Annales de la Société d'archéologie, d'histoire et de folklore de Nivelles et du Brabant wallon 33 (2016), pp. 61-78.

Bogaert, P. M., ‘La préface de Rufin aux sentences de Sexte et a une oeuvre inconnue’, in: Revue Bénédictine 82 (1972), pp. 26-46.

Bogaert, Pierre-Maurice, ‘Le De paenitentia du Pseudo-Ephrem Plerique cernimus (CPL 1143a). Refonte (wisigothique?) du De reparatione lapsi de Bachiarius. I. Introduction à l’édition critique (à suivre)’, in: Revue bénédictine 127:1 (2017), pp. 28-48.

Bogaert, Pierre-Maurice, ‘Le De paenitentia du Pseudo-Ephrem Plerique cernimus (CPL 1143a), refonte (wisigothique?) du De reparatione lapsi de Bachiarius (suite)’, in: Revue bénédictine 127:2 (2017), pp. 220-271.

Bogaert, Pierre-Maurice, ‘Smaragde, Ephrem latin et le titre du Diadema monachorum’, in: Revue bénédictine 129:2 (2019), pp. 284-289.

Bogdanovic, J. (ed.), Perceptions of the Body and Sacred Space in Late Antiquity and Byzantium, London/New York: Routledge 2018.

Boglioni Pierre, ‘La scène de la mort dans les premières hagiographies latines’, in: Claude Sutto (ed.), Le sentiment de la mort au moyen âge, Montreal: Aurore 1979, pp. 185-210.

Böhm, Thomas , Thomas Jürgasch and Andreas Kirchner (eds.), Boethius as a Paradigm of Late Ancient Thought, Berlin/Boston: De Gruyter 2014.

Bolard, Maxime, ‘Fontaine (Haute-Saône), troisième fondation monastique de saint Colomban en Gaule. Etat des recherches et découvertes récentes’ in: Bulletin du Centre d’études médiévales d’Auxerre (BUCEMA) 24:1 (2020), pp. 1-16.

Boldȳreva, Irina Ivanovna, ‘Англосаксонское женское монашество в VII-VIII вв. [Anglo-Saxon female monasticism in the 7th-8th centuries]’, in: Dialog so vremenem: Al’manakh intellektual’noĭ istorii 74 (2021), pp. 321-337.

Bolgia, Claudia, Rosamond McKitterick and John Osborne (eds.), Rome across Time and Space: Cultural Transmission and the Exchange of Ideas, c. 500-1400, Cambridge/New York: Cambridge University Press 2011.

Bolman, Elizabeth S. (ed.), The Red Monastery Church: Beauty and Asceticism in Upper Egypt, New Haven, CT: Yale University Press 2016.

Bolman, Elizabeth S., ‘De Natura Colorum: The Meaning of Color in Beatus Manuscripts’, in: Gesta, 38:1 (1999), pp. 22-34.

Bolman, Elizabeth S., ‘Depicting the kingdom of heaven: paintings and monastic practice in early Byzantine Egypt’, in: Roger S. Bagnall (ed.), Egypt in the Byzantine World, 300-700, Cambridge/New York: Cambridge University Press 2007, pp. 408-433.

Bolman, Elizabeth S., ‘Joining the Community of the Saints: Monastic Paintings and Ascetic Practice in Early Christian Egypt’, in: Sheila McNally (ed.), Publication of Papers Presented at the Symposium: “Shaping Community: The Art and Archaeology of Monasticism,” held at the University of Minnesota, Minneapolis, March 2000, Oxford: Archaeopress 2001 (BAR International Series, vol. 941), pp. 41-56.

Bolman, Elizabeth S., ‘Late Antique Aesthetics, Chromophobia, and the Red Monastery, Sohag, Egypt’, in: Eastern Christian Art 3 (2006), pp. 1-24.

Bolman, Elizabeth S., ‘Mimesis, Metamorphosis and Representation in Coptic Monastic Cells’, in: Bulletin of the American Society of Papyrologists 35 (1998), pp. 65-77.

Bolman, Elizabeth S., ‘Painted Skins: the Illusions and Realities of Architectural Polychromy in Sinai and Egypt’, in: Sharon E. J. Gerstel and Robert S. Nelson (eds.), Approachig the Holy Mountain. Art und Liturgy at St. Catherine’s Monastery in Sinai, Turnhout: Brepols 2010, pp. 119-142.

Bolman, Elizabeth S., ‘Scetis at the Red Sea: Depictions of Monastic Genealogy in the Monastery of St. Antony’, in: Coptica 3 (2004), pp. 1-16.

Bolman, Elizabeth S., ‘The Coptic Galaktotrophousa Reconsidered’, in: Mattheus Immerzeel, Jacques Van der Vliet, Maarten Kersten and Carolien van Zoest (ed.), Coptic Studies on the Threshold of a New Millennium, Leuven: Peeters 2004 (Orientalia Louvaniensia Analecta, vol. 133), pp. 1173-1184.

Bolman, Elizabeth S., ‘The Enigmatic Coptic Galaktotrophousa and the Cult of the Virgin Mary in Egypt’, in: Maria Vassilaki (ed.), Images of the Mother of God. Perceptions of the Theotokos in Byzantium, London: Ashgate Publishing 2005, pp. 13-22.

Bolman, Elizabeth S., ‘The Iconography of the Eucharist? Early Byzantine Painting, the Prothesis, and the Red Monastery’, in: Anathemata eortika: Studies in Honor of Thomas F. Mathews, Mainz: Zabern 2009, pp. 57-66.

Bolman, Elizabeth S., ‘The Medieval Paintings in the Cave Church, Phase One: Continuity’, in: William Lyster (ed.), The Cave Church of St. Paul the Hermit, New Haven: Yale University Press 2008, 162-177.

Bolman, Elizabeth S., ‘The Medieval Paintings, Phase Two: Tradition and Transformation’, in: William Lyster (ed.),The Cave Church of St. Paul the Hermit, New Haven: Yale University Press 2008, pp. 178-207.

Bolman, Elizabeth S., ‘The Red Monastery Conservation Project, 2006 and 2007 Campaigns: Contributing to the Corpus of Late Antique Art’, in: Gawdat Gabra (ed.), Proceedings of the White and Red Monastery Symposium, Sohag, Egypt, Cairo: AUC Press 2008, pp. 305-317.

Bolman, Elizabeth S., ‘The Red Monastery Conservation Project, 2004 Campaign: New Contributions to the Corpus of Late Antique Art’, in: Colum Hourihane (ed.), Interactions: Artistic Interchange Between the Eastern and Western Worlds in the Medieval Period, Princeton: Index of Christian Art 2007, pp. 260-281.

Bolman, Elizabeth S., ‘The White Monastery Federation and the Angelic Life’, in: Helen C. Evans and Brandie Ratliff (eds.), Byzantium and Islam, New Haven/London: Yale University Press 2012, pp. 75-77.

Bolman, Elizabeth S., ‘Veiling Sanctity in Christian Egypt: Visual and Spatial Solutions’, in: Sharon Gerstel (ed.), Thresholds of the Sacred: Architectural, Art Historical, Liturgical and Theological Perspectives on Religious Screens, East and West, Washington, D.C.: Dumbarton Oaks Research Library and Collection 2006, pp. 72-104.

Bolman, Elizabeth S., Monastic Visions: Wall Paintings in the Monastery of St. Antony at the Red Sea, New Haven: Yale University Press and American Research Center in Egypt 2002.

Bolman, Elizabeth S., Stephen Davis, and Gillian Pyke, with contributions by M. Abdel Rahim, et al, ‘Shenoute and a Newly Discovered Tomb Chapel at the White Monastery’, in: Journal of Early Christian Studies 18 (2010), pp. 453-62.

Bolmann, Elisabeth S., ‘Shenoute and a Recently Discovered Tomb Chapel at the White Monastery’, in: Journal of Early Christian Studies 18:3 (2010), pp. 453-462.

Bommas, Martin, ‘The legacy of Egypt in early Christian thought according to the epitaph of Alcuin of York’, in: Corrado Bologna; Mira Mocan; P Vaciago (eds.), Percepta reprendere dona. Studi di Filologia per Anna Maria Luiselli Fadda, Florence: L.S. Olschki 2010, pp. 69-83.

Bonch Reeves, Ksenia, Visions of Unity after the Visigoths. Early Iberian Latin Chronicles and the Mediterranean Wold, Turnhout: Brepols 2016.

Bond, James, ‘Evolution, innovation and symbolism in medieval monastic gardens’, in: Sanchez-Pardo, Jose C., Marron, Emmet, Țiplic, Maria Crîngaci (eds), Ecclesiastical Landscapes in Medieval Europe: An Archaeological Perspective, Oxford: Archaeopress 2020, pp. 167-181.

Bonde, Sheila and Clark Maines, ‘Performing Silence and Regulating Sound: The Monastic Soundscape of Saint-Jean-des-Vignes’, in: Resounding Images: Medieval Intersections of Art, Music, and Sound, edited by Susan Boynton and Diane J. Reilly, Turnhout: Brepols 2015, pp. 47-70.

Bonde, Sheila and Clark Maines, ‘The Archaeology of Monasticism: A Survey of Rcent Work in France, 1970-1987’, in: Speculum 63 (1988), pp. 794-825.

Bonde, Sheila Bonde and Clark Maines (eds.), Other Monasticisms. Studies in the History and Architecture of Religious Communities Outside the Canon, 11th-15th Centuries, Turnhout: Brepols 2022.

Bondue, Didier, ‘Saint Gobain. Un anthroponyme, un toponyme, un éponyme’, in: Sébastien Bully, Alain Dubreucq and Aurélia Bully (eds.), Colomban et son Influence. Moines et Monastères du Haut Moyen Âge en Europe, Rennes: Presses universitaires de Rennes 2018, pp. 271-286.

Bonfante, Larissa, The Barbarians of Ancient Europe, Cambridge: Cambridge University Press 2016.

Bonner, Ali, The Myth of Pelagianism, Oxford: Oxford University Press 2018.

Bonner, Ali. ‘Columbanus’s identity and the writings of Pelagius’, in: Columbanus and Identity in Early Medieval Europe. Making Europe. Columbanus and his Legacy, ed. Conor Newman, Mark Stansbury and Emmet Marron, Rennes: Presses Universitaires de Rennes, 2022, pp. 39-48.

Bonner, Campbell, ‘Demons of the Bath’, in: Studies presented to F. Ll. Grifith, London: Egypt Exporation Society 1932, pp. 203-208.

Bonner, Gerald, ‘Libido and Concupiscentia in St. Augustine’, in: Studia Patristica 6 (1962), pp. 303-314.

Bonner, Gerald, Church and Faith in the Patristic Tradition: Augustine, Pelagianism, and Early Christian Northumbria, Aldershot: Variorum 1996 (Variorum Collected Studies Series, vol. 521).

Bonner, Gerald, Freedom and Necessity: St. Augustine’s Teaching on Divine Power and Human Freedom, Washington: Catholic University Press 2007.

Bonner, Gerald, God’s Decree and Man’s Destiny, Studies on the Thought of Augustine of Hippo, London: Variorum 1987.

Bonnerue, Pierre, ‘Benoît d’Aniane et la législation monastique’, in: François Bougard (ed.), Le Christianisme en Occident du début du VIIe siècle au milieu du XIe siècle, Paris: SEDES 1997, pp. 175-185.

Bonnerue, Pierre, ‘Concordance sur les activités manuelles dans les règles monastiques anciennes’, in: Studia Monastica 35 (1993), pp. 69-96.

Bonnerue, Pierre, ‘Éléments de topographie historique dans les règles monastiques occidentales’, in: Studia Monastica 37:1 (1995), pp. 57-77.

Bonnerue, Pierre, ‘Introduction’, in: Fernand Baume and Adalbert de Vogüé, Ardon: Vie de Benoît d’Aniane, Vie Monastique: Série Monachisme Ancien, vol. 39, Bellefontaine 2001, pp. 17-43.

Bonnerue, Pierre, ‘Opus et labor dans les règles monastiques anciennes’, in: Studia Monastica 35 (1993), pp. 265-291.

Bonnerue, Pierre, Benedict of Aniane: Concordia Regularum, CCCM 168/168a, Turnhout: Brepols 1999.

Bonnery, André, ‘A propos du concile de Francfort (794): L’action des moines de Septimanie dans la lutte contre l’Adoptionisme’, in: Rainer Berndt (ed.), Das Frankfurter Konzil von 794: Kristallisationspunkt karolingischer Kultur - Akten zweier Symposien (vom 23. bis 27. Februar und vom 13. bis 15. Oktober 1994) anläßlich der 1200-Jahrfeier der Stadt Frankfurt am Main, vol. 2, Mainz: Selbstverlag der Gesellschaft für Mittelrheinische Kirchengeschichte 1997, pp. 767-786.

Bonnet, C./Sanzi, E. (eds.), Roma, la città degli dèi. La capitale dell’Impero come laboratorio religioso, Rome: Carocci editore 2018 (Studi Superiori 1117).

Bonnet, Charles, ‘Habitat des premiers clercs dans le groupe épiscopal de Genève’, in: Wohn- und Wirtschaftbauten frühmittelalterlicher Klöster, edited by Hans Rudolf Sennhauser, Zürich 1996, pp. 11-23.

Boodts, Shari, J. Leemans and B. Meijns (eds.), Shaping Authority: How Did a Person Become an Authority in Antiquity, the Middle Ages and the Renaissance?, Turnhout: Brepols, 2016.

Boodts, Shari, Peter de Leemans and Stefan Schorn (eds.), Sicut dicit: Editing Ancient and Medieval Commentaries on Authoritative Texts, Turnhout: Brepols 2020.

Booker, Courtney M., ‘A New Prologue of Walafrid Strabo’, in: Viator 36 (2005), pp. 83–105.

Booker, Courtney M., ‘Addendato the Transmission History of Dhuoda’s Liber manualis’, in: Revue d’histoire des textes,n.s. 11 (2016), pp. 181–213.

Booker, Courtney M., ‘An Early Humanist Edition of Nithard, De dissensionibus filiorum Ludovici Pii’, in: Revue d’histoire des textes, n.s. 5 (2010), pp. 231–258.

Booker, Courtney M., ‘By Any Other Name? Charlemagne, Nomenclature, andPerformativity’, in: Rolf Grosse and Michel Sot (eds.), Charlemagne: Les temps, les espaces, les hommes. Construction et déconstruction d’un règne, Turnhout: Brepols 2018, pp. 409–426.

Booker, Courtney M., ‘By the Body Betrayed: Blushing in the Penitential State’, in: Matthew Gillis (ed.), Carolingian Experiments (Turnhout: Brepols, in progress).

Booker, Courtney M., ‘Byte-Sized Middle Ages: Tolkien, Film, and the Digital Imagination’, in: Comitatus 35 (2004), pp. 145–174.

Booker, Courtney M., ‘False Hope and Real Fear in Nithard’s Libri historiarum’, in: Courtney M. Booker, Hans J. Hummer, and Dana M. Polanichka (eds.), Visions of Medieval Studies in North America and Europe: Studies on Cultural Identity and Power, Turnhout: Brepols, in progress.

Booker, Courtney M., ‘Histrionic History, Demanding Drama: The Penance ofLouis the Pious in 833, Memory, and Emplotment’, in: Helmut Reimitz and Bernhard Zeller (eds.), Vergangenheit und Vergegenwärtigung: Frühes Mittelalter und europäische Erinnerungskultur (Forschungen zur Geschichte des Mittelalters vol. 14), Vienna: Verlag der Österreichischen Akademie der Wissenschaften 2009, pp. 103–127.

Booker, Courtney M., ‘Hypocrisy, Performativity, and the Carolingian Pursuit of Truth’, in: Early Medieval Europe 26.2 (2018), pp. 174–202.

Booker, Courtney M., ‘Imitator daemonum dicor: Adalhard the Seneschal, Mistranslations, and Misrepresentations’, in: Jahrbuch für internationale Germanistik 33 (2001), pp. 114–126.

Booker, Courtney M., ‘Iusta murmuratio:The Sound of Scandal in the Early Middle Ages’, om: Revue Bénédictine 126:2 (2016), pp. 236–70

Booker, Courtney M., ‘Latin Terms for Damming and Diverting Water’, in: Bulletin Du Cange(archivum latinitatis medii aevi 54 (1996), pp. 93–98.

Booker, Courtney M., ‘Murmurs and Shouts: Speaking the Conscience in Carolingian Narratives’, in: Philippe Depreux and Stefan Esders (eds.), La productivité d’une crise: Le règne de Louis le Pieux (814–840) et la transformation de l’Empire carolingien / Produktivität einer Krise: Die Regierungszeit Ludwigs des Frommen (814–840) und die Transformation des karolingischen Imperium, Ostfildern: Thorbecke 2018, pp. 343–358.

Booker, Courtney M., ‘Precondition to Miracle: The Construction of Discernment and Its Application in the Works of Sulpicius Severus and Gregory of Tours’, in: Orpheus: Rivista di umanità classica e Cristiana 18 (1997), pp. 182–195.

Booker, Courtney M., ‘Reading a Medieval Narrative: An accessus’, in: Janos Bak and Ivan Jurković, eds., Chronicon:Medieval Narrative Sources. A Chronological Guidewith Introductory Essays’ (Brepols Essays in EuropeanCulture, vol. 5), Turnhout: Brepols 2013), pp.35–67.

Booker, Courtney M., ‘Science in the Service of Melodrama: Remembering the Carolingians in the Nineteenth Century’, in: postmedieval: a journal of medieval cultural studies 10:2 (2019), pp. 176–193.

Booker, Courtney M., ‘The Codex purpureusand Its Role as an Imago regis in Late Antiquity’, in: Carl Deroux (ed.), Studies in Latin Literature and Roman History vol. 8, Brussels: Latomus 1997, pp. 441–477.

Booker, Courtney M., ‘The Dionysian Mirror of Louis the Pious’, in: Quaestiones Medii Aevi Novae 19 (2014), pp. 241–264.

Booker, Courtney M., ‘The False Decretals and Ebbo’s fama ambigua: A Verdict Revisited’, in: Karl Ubl and Daniel Ziemann (eds.), Fälschung als Mittel der Politik? Pseudoisidor im Licht der neuen Forschung. Gedenkschrift für Klaus Zechiel-Eckes (Monumenta Germaniae Historica, Studien und Texte, vol. 57), Wiesbaden: Harrassowitz 2015, pp. 207–242

Booker, Courtney M., ‘The Public Penance of Louis the Pious: A New Edition of the Episcoporum de poenitentia, quam Hludowicus imperator professus est, relatio Compendiensis(833)’, in Viator 39:2 (2008), pp. 1–19.

Booker, Courtney M., ‘Vermiculatusas Scarlet in Jerome’, in: Orpheus: Rivista di umanità classica e cristiana 16 (1995), pp. 124–126.

Booker, Courtney M., Past Convictions: The Penance of Louis the Pious and the Decline of the Carolingians, Philadelphia: Univesity of Pennsylvania Press 2009.

Boon, Amand, Pachomiana Latina. Régle et épitres de S. Pachome, épitre de S. Théodore et „liber” de S. Orsiesius, Leuven: Bureaux de la Revue d’Histoire Ecclésiastique 1932 (Bibliothèque de la Revue d’Histoire Ecclésiastique, vol. 7).

Booth, Phil, ‘Saints and Soteriology in Sophronius Sophista’s Miracles of Cyrus and John’, in: Peter Clarke and Tony Claydon (eds.), The Church, the Afterlife and the Fate of the Soul, Studies in Church History 45, Woodbridge: Boydell Press 2009, pp. 52-63.

Booth, Phil, Crisis of Empire: Doctrine and Dissent at the End of Late Antiquity, Oakland: University of California Press 2017.

Booth, Philip and Catherine Cubitt (ed./transl.), The Acts of the Lateran Synod of 649, Liverpool: Liverpool University Press 2015 (Translated Texts for Historians, vol. 62).

Bord, Lucien-Jean, ‘L’abbaye de Ligugé et la réforme de Benoît d’Aniane’, in: Lettre de Ligugé 379 (2022), pp. 20-29.

Bord, Lucien-Jean, ‘Le culte de saint Martin et la royauté franque durant le haut Moyen Age’, in: Lettre de Ligugé 341 (2012), pp. 4-11.

Bord, Lucien-Jean, ‘Moines et abbayes au Moyen Age en Bas-Poitou (VIe-XIIIe siècles)’, in: Lettre de Ligugé 331 (2010), pp. 3-21.

Bord, Lucien-Jean, ‘Saint Savin, moine de Ligugé’, in: Lettre de Ligugé 362 (2017), pp. 30-34.

Borg, Magnus, ‘Good men gone bad? Resistance to monastic reform in the tenth and eleventh centuries’ in: Early Medieval Europe 29.3 (2021), pp. 366–393.

Borgehammar, Stephan, ‘A Monastic Conception of the Liturgical Year’, in: Thomas J. Heffernan and E. Ann Matter, eds., The Liturgy of the Medieval Church, Kalamazoo: Western Michigan University 2001, pp. 13-44.

Borgia, Stefano, De cruce Vaticana ex dono Iustini Augusti in parasceve maioris hebdomadae publicae venerationi exhiberi solita commentarius (Rome: Typographia Sacrae Congregationis de Propaganda Fide, 1779).

Borgolte, Michael, ‘Die Anfänge des mittelalterlichen Europa oder Europas Anfänge im Mittelalter?’, in: Zeitschrift für Geschichtwissenschaft 55 (2007), pp. 205-219.

Borgolte, Michael, ‘Felix est homo ille, qui amicos bonos relinquit. Zur sozialen Gestaltungskraft letztwilliger Verfügungen am Beispiel Bischof Bertrams von Le Mans (616)’, in H. Maurer and H. Patze (eds), Festschrift für Berent Schwineköper zu seinem siebzigsten Geburtstag, Sigmaringen 1982, pp. 5–18.

Borgolte, Michael, ‘Foundations “For the Salvation of the Soul” - an Exception in World History?’, in: Medieval Worlds: Comparative & Interdisciplinary Studies 1 (2015), pp. 86-105.

Borgolte, Michael, ‘Freigelassene im Dienst der Memoria. Kulttradition und Kultwandel im Übergang von der Antike zum Mittelalter’, in: Frühmittelalterliche Studien 17 (1983), pp. 234–50.

Borgolte, Michael, De Grafen Alemanniens in merowingischer und karolingischer Zeit, Sigmaringen: Thorbecke 1986.

Borgongino, B. Uchoa, ‘O descanso dos monges na Regula Isidori’, in: Leila Rodrigues da Silva, Rodrigo dos Santos Rainha and Paulo Duarte Silva (eds.), Organização do episcopado ocidental (séculos IV-VIII): discursos, estratégias e normatização, Rio de Janeiro: Programa de Estudos Medievais, Universidade Federal do Rio de Janeiro 2011, pp. 83‐96.

Borgongino, Bruno Uchoa, ‘João Cassiano e a adesão aristocrática ao monacato na Gália (século V) [John Cassian and the aristocratic accession to monasticism in Gaul (5th century)]’, in: Signum: Revista da ABREM - Assoçião Brasileira de Estudos Medievais|Conflitos Urbanos na Antiguidade Tardia’ 19:2 (2018), pp. 75-90.

Borgongino, Bruno Uchoa, ‘João Cassiano e a adesão aristocrática ao monacato na Gália (século V) [John Cassian and the aristocratic accession to monasticism (5th century)]’, in: Signum: Revista da ABREM - Assoçião Brasileira de Estudos Medievais|Conflitos Urbanos na Antiguidade Tardia 19:2 (2018), pp. 75-90.

Borgongino, Bruno Uchoa, ‘O abade e o saber sobre textos na Regula Isidori (615-619): o mosteiro como comunidade textual [The abbot and the knowledge about texts in the Regula Isidori (615-619): the monastery as textual community]’ in: Roda da Fortuna: Revista eletrônica sobre Antiguidade e Medievo|Deconstructing West and East - Ocidente e Oriente em desconstrução 9:2 (2020), pp. 140-156.

Borias, André, ‘La répétition dans la règle de Saint Benoît’, in: Revue Bénédictine 73 (1963), pp. 111-126.

Borias, André, ‘Saint-Wandrille a-t-il connu Saint-Benoit?, in: Revue bénédictine 89 (1979), pp. 7-28.

Born, Ernest and Walter William Horn, The Plan of St. Gall. A Study of the Architecture and Economy of, and the Life in a Paradigmatic Carolingian Monastery, Berkeley: University of California Press 1979.

Borré, Marco, ‘Il De Mundi transitu nel Corpus Colombiano’, in: Archivum Bobiense 25 (2003), pp. 135-142.

Borri, Francesco, ‘Romans Growing Beards: Identity and Historiography in Seventh-Century Italy’, in: Viator 45 (2014), pp. 39−72.

Borri, Francesco, Cristina La Rocca, and Francesco Veronese (eds), Masculinities in Early Medieval Europe Tradition and Innovation, 450–1050, Turnhout: Brepols 2023.

Borsari, Silvano, Il monachesimo bizantino nella Sicilia e nell’Italia meridionale prenormanne, Naples: Istituto Italiano per gli Studi Storici 1963.

Borsellino, Enzo, ‘Storia religiosa e assetto del territorio. Il più antichi stanziamenti eremitici nel territorio spoletini’, in: Benedictina 29 (1982), pp. 123-144.

Borst, Arno (ed.), Mönchtum, Episkopat und Adel zur Gründungszeit des Klosters Reichenau, Sigmaringen: Jan Thorbecke Verlag 1974 (Vorträge und Forschungen, vol. 20).

Borst, Arno, Mönche am Bodensee, Sigmaringen: Jan Thorbecke Verlag 1978.

Børtnes, Jostein and Tomas Hagg (eds.), Gregory of Nazianzus: Images and Reflections, Copenhagen: Museum Tusculanum Press 2006.

Børtnes, Jostein, ‘Eros Transformed: Same-Sex Love and Divine Desire. Reflections on the Erotic Vocabulary in St. Gregory of Nazianzus’s Speech on St. Basil the Great’, in: Tomas Hägg and Philip Rousseau (eds.), Greek Biography and Panegyric in Late Antiquity, Berkeley: University of California Press 2000 pp. 180-193.

Boshof, Egon, ‘Armenfürsorge im Frühmittelalter: Xenodocium, matricula, hospitale pauperum’, in: Vierteljahresschrift für Sozial- und Wirtschaftsgeschichte 71 (1984), pp. 153-174.

Boshof, Egon, ‘Untersuchungen zur Armenfürsorge im fränkischen Reich des 9. Jahrhunderts’, in: Archiv für Kulturgeschichte 58 (1976), pp. 265-339.

Boshof, Egon, Erzbischof Agobard von Lyon. Leben und Werk, Cologne/Vienna: Böhlau 1969 (Kölner Historische Abhandlungen, vol. 17).

Boshof, Egon, Ludwig der Fromme, Darmstadt: Primus 1996 (Gestalten des Mittelalters und der Renaissance).

Bosl, Karl, ‘Bavaria benedictina’, in: Erika Bosl (ed.) Vorträge zur Geschichte Europas, Deutschlands und Bayerns, 2: Bayern im europäischen Kräftefeld, Stuttgart: Anton Hiersemann 2000, pp. 36-54.

Bosl, Karl, ‘Des Mönches Leben am Rande der Gesellschaft und sein Wirken in ihr. Der konstitutive Beitrag des Benediktinerordens zu Europas Christlichkeit und Geistigkeit, Gesellschaft und Kultur’, in: Regulae Benedicti Studia 10/11 (1981/1982), pp. 91-107.

Bosl, Karl, ‘Eremus. Begriffsgeschichtliche Bemerkungen zum historischen Problem der Entfremdung und Vereinsamung des Menschen’, in: Polychordia. Festschrift F. Dögler, München 1967, pp. 73-90.

Bosseman, Gaelle, ‘Comment interpréter la tension eschatologique dans les sources monastiques du haut Moyen Age ibérique?’, in: Revue Mabillon: Revue internationale d'histoire et de littérature religieuses / International Review for Ecclesiastical History and Literature 29 (2018), pp. 27-44.

Bosseman, Gaelle, ‘Comment interpréter la tension eschatologique dans les sources monastiques du haut Moyen Age ibérique?’, in: Revue Mabillon: Revue internationale d'histoire et de littérature religieuses / International Review for Ecclesiastical History and Literature 29 (2018), pp. 27-44.

Boswell, John, ‘Revolutions, Universals and Sexual Categories’, in: Salmagundi 58-59 (1982-83), pp. 89-113.

Boswell, John, Christianity, Social Tolerance, and Homosexuality. Gay People in Western Europe from the Beginning of the Christian Era to the Fourteenth Century, Chicago/London: University of Chicago Press 1980.

Boswell, John, Rediscovering Gay History: Archetypes of Gay Love in Christian History, London: Gay Christian Movement 1982.

Boswell, John, Same-Sex Unions in Pre-Modern Europe, New York: University of Chicago 1994; published in the UK as The Marriage of Likeness: Same-Sex Unions in Pre-Modern Europe, London: Boswell 1996.

Bosworth, Amy, ‘Criminals, cures, and castigation: Heiric of Auxerre’s “Miracula sancti Germani” and ninth-century Carolingian hagiography’, Ph.D. thesis, Purdue University 2008.

Boto Barela, Gerardo, ‘Topografía de los monasterios de la marca de Hispania (ca. 800-ca.1030)’, in: José Angel García de Cortázar and Ramón Teja (eds.), Monjes y monasterios hispanos en la Alta Edad Media, Aguilar de Campoo: Fundación Santa María la Real 2006 (Seminario de Historia del monacato, vol. 19), pp. 149-203.

Bottazzi, Marialuisa et al. (eds.), La società monastica nei secoli VI-XII. Sentieri di ricerca. Atelier jeunes chercheurs sur le monachisme médiéval, Rome: École française de Rome; Trieste: CERM 2016.

Bottazzi, Marialuisa, Paolo Buffo, Caterina Ciccopiedi, Luciana Furbetta, and Thomas Granier (eds.), La società monastica nei secoli VI-XII. Sentieri di ricerca. Actes du Colloque organisé à Rome par le Centro Europeo Ricerche Medievali de l’Université de Trieste et l’École française de Rome, 12-13 juin 2016, Rome: École française de Rome; Trieste: CERM 2016.

Bou Mansour, T., Le ministère sacerdotal dans la tradition syriaque primitive. Aphraate, Ephrem, Jacques de Saroug et Narsaï, Leiden/Boston: Brill 2020 (Vigiliae Christianae. Supplements 156).

Bou Mansour, Tanios, La pensée symbolique de saint Ephrem le Syrien, Kaslik, Lebanon: Université Saint-Esprit 1988.

Boucet, Jehan, L’Histoire et chronique de Clotaire, premier de ce nom, VII roy des Fraçoys et monarque des Gaules (Poitiers: Enguilbert de Marnef, 1517).

Bouchard, Constance B., ‘Episcopal Gesta and the Creation of a Useful Past in Ninth-Century Auxerre’, in: Speculum 84 (2009), pp. 1-35.

Bouchard, Constance B., ‘High Medieval Monks Contemplate their Merovingian Past’, in: Journal for Medieval Monastic Studies 1 (2012), pp. 41-62.

Bouchard, Constance B., ‘Merovingian, Carolingian and Cluniac Monasticism: Reform and Renewal in Burgundy’, in: The Journal of Ecclesiastical History 41:3 (1990), pp. 365-388.

Bouchard, Constance B., ‘Reconstructing sanctity and refiguring saints in early medieval Gaul’, in: Karl F. Morrison and Rudolph M. Bell (eds.), Studies on Medieval Empathies, Turnhout: Brepols 2013, pp. 91-114.

Bouchard, Constance Brittain, ‘Cluny and lay patronage’, in: Scott G. Bruce and Steven Vanderputten, (eds.), A Companion to the Abbey of Cluny in the Middle Ages, Leiden: Brill 2021, pp. 267-287.

Bouchard, Constance Brittain, Rewriting Saints and Ancestors. Memory and Forgetting in France 500-1200, Philadelphia: University of Pennsylvania Press 2014.

Bouchard, Constance Brittain, Sword, Miter, and Cloister: Nobility and the Church in Burgundy, 980-1198, Ithaca: Cornell University Press, 1987.

Bouchard, Constance, The cartulary of Montier-en-Der, 666-1129, Toronto: University of Toronto Press 2004.

Boud’Hors, Anne, ‘Aspects du monachisme égyptien: les figures comparées de Chénouté et Frangé’, in: Florence Julliean and Marie-Joseph Pierre (eds.), Monachismes d’Orient, Turnhout: Brepols 2011, pp. 217-226.

Boud’hors, Anne, ‘Coptic Literature’, in: Scott Fitzgerald Johnson (ed.), Oxford Handbook of Late Antiquity, Oxford: Oxford University Press 2012, pp. 224-46.

Boudet, Paul, ‘Le chapitre de St. Dié en Lorraine des origines au seizième siècle’, in: Annales de la Société d’Émulation du Département des Vosges 90-97 (1914-1921) and 98 (1922, publ. 1923), pp. 203ff.

Boudingnon, Christian, ‘Le pouvoir de l’anathème, ou Maxime le Confesseur et les moines palestiniens du VIIe siècle’, in: Alberto Camplani and Giovanni Filoramo (eds.), Foundations of Power and Conflicts of Authority in Late-Antique Monasticism. Proceedings of the International Seminar Turin, December 2-4, 2004, Leuven: Peeters 2007, pp. 245-274.

Bougard, François and Régine Le Jan, ‘Hiérarchie: le concept et son champ d’application dans les sociétés du haut Moyen Âge’, in: Dominique Iogna-Prat, François Bougard and Régine Le Jan (eds.), Hiérarchie et Stratification Sociale dans l’Occident Médiéval 400-1100, Turnhout 2008 (Collection Haut Moyen Âge, vol. 6), pp. 5-20.

Bougard, François, ‘Adalhard de Corbie entre Nonantola et Brescia (813), pp. commutatio, gestion des biens monastiques et marché de la terre’, in: Errico Cuozzo et al. (eds.), Puer Apuliae. Mélanges en l’honneur de Jean-Marie Martin, vol. 1, Paris: Collège de France 2008, pp. 51-67.

Bouillet, M.-E., ‘Le vrai “Codex Regularum” de Saint Benoît d’Aniane’, in: Revue bénédictine 75 (1965), pp. 345-349.

Boulc'h, Stéphane, Le repas quotidien des moines occidentaux du haut Moyen Âge’ in: Revue belge de Philologie et d'Histoire Année 75.2 (1997), pp. 287-328.

Boulch , Stéphane, ‘Le repas quotidien des moines occidentaux du haut Moyen Âge’, in: Revue Belge de Philologie et d’Histoire 75 (1997), pp. 287-328.

Boulègue Laurence, Michel Jean-Louis Perrin, and Christiane Veyrard-Cosme, (eds.), Ascèse et ascétisme de l’Antiquité tardive à la Renaissance: Traditions et remises en cause, Paris: Classiques Garnier 2021.

Boulhol, Pascal, ‘Hagiographie antique et démonologie. Notes sur quelques Passions recques (BHG 962z, 964 et 1165-66)’, in: Analecta Bollandiana 112 (1994), pp. 255-303.

Bouloux, Nathalie, Anca Dan and Georges Tolias (eds.), Disciplinae. Hommages en l’honneur de Patrick Gautier Dalché, Turnhout: Brepols 2017.

Boulton, Meg and Jane Hwkes (eds.), The Codex Amiatinus in Context, Turnhout: Brepols 2019.

Boureau, Alain, ‘How Law Came to the Monks: The Use of Law in English Society at the Beginning of the Thirteenth Century’, in: Past & Present 167 (2000), pp. 29-74.

Bourgeois, Luc, ‘La mise en défense des établissements religieux à l’époque caroligienne: les exemples de Saint-Hilaire de Poitiers (Vienne) et de Saint-Maixent (Deux-Sèvres)’, in: Michel Lauwers (ed.), Monastères et espace social: Genèse et transformation d’un système de lieux dans l’Occident médiéval, Turnhout: Brepols 2014, pp. 473-502.

Bourgès, André-Yves, ‘Le cult de Colomban en Bretagne armoricaine: un saint peut en caher un autre’, in: Eleonora Destefanis and Jean-Michel Picard (eds.), L’eredità di san Colombano : memoria e culto attraverso il Medioevo = L’héritage de saint Colomban: mémoire et culte au Moyen Âge = Saint Colombanus’ legacy memory and cult in the Middle Ages, Rennes: Presses universitaires de Rennes 2017, pp. 99-111.

Bourke, Cormac, ‘A view of the early Irish church’, in: Anne-Chrinie Larsen (ed.), The Vikings in Ireland, Roskilde: The Viking Ship Museum 2002, pp. 77-86.

Bourke, Cormac, ‘Early Insular reliquaries; some models and forms’, in: pp. 263-268.

Bourke, Cromac, Studies in the cult of Saint Columba, Dublin Four Courts Press 1997.

Boussard, Jacques, ‘Les destinées de la Neustrie du IXe au XIe siècle’, in: Cahiers de civilisation médiévale 11 (1968), pp. 15-28.

Boussard, Jacques, ‘Les influences anglaises sur l’école Carolingienne des VIIIe et IXe siècles’, in: La scuola nell’Occidente latino dell’Alto Medioevo, vol. 1, Spoleto 1972 (Settimane di studio del Centro Italiano di Studi sull’Alto Medioevo, vol. 19.1), pp. 417-451.

Bousset, Wilhelm, Apophthegmata. Studien zur Geschichte des ältesten Mönchtums, Tübingen: Mohr 1923.

Bouteneff, Peter C., ‘What kind of fool am I?’ Further gleanings from holy folly’, in: John Behr, Andrew Louth and Dimitri Conomos (eds.), Abba: The Tradition of Orthodoxy in the West. Festschrift for Bishop Kallistos (Ware) of Diokleia, Crestwood, NY: St. Vladimir's Seminary Press 2003, pp. 335-349.

Bouter, Nicole (ed.), Les Religieuses dans le cloître et dans le monde des origines à nos jours: Actes du Deuxième Colloque International du C.E.R.C.O.R., Poitiers, 29 septembre - 2 octobre 1988, Poitiers: Publications de l’Université de Saint-Etienne 1994.

Bouter, Nicole, Les religieuses dans la cloître et dans le monde des origines à nos jours: Actes du douxième colloque international du C.E.R.C.O.R. (1988), Saint-Étienne: Publications de l'université de Saint-Etienne 1994.

Boutry, Philippe, ‘Hagiographie, histoire et Révolution française. Pie XI et la béatification des martyrs de septembre 1792 (17 octobre 1926)’, in: Publications de l’École française de Rome 223:1 (1996), pp. 305-55.

Bovendeert, Jasmijn, ‘Royal or Monastic Identity? Smaragdus’ Via regia and Diadema monachorum reconsidered’, in: Richard Corradini, Rob Meens, Christina Pössel and Philip Shaw (eds.), Texts and Identities in the Early Middle Ages, Vienna: Verlag der Österreichischen Akademie der Wissenschaften 2006 (Forschungen zur Geschichte des Mittelalters, vol. 12/Denkschriften der Österreichischen Akademie der Wissenschaften: Philosophisch-Historische Klasse, vol. 344), pp. 239-251.

Bower, Calvin M., The Liber Ymnorum of Notker Balbulus. Vol. I: Text and Music; Vol. II: Translation, London: Henry Bradshaw Society 2016.

Bowersock, Glenn W., Peter Brown and Oleg Grabar, Interpreting Late Antiquity. Essays on the Postclassical World, Cambridge, MA: Harvard University Press 2001.

Bowes, Kimberley Diane and A. Gutteridge, ‘Rethinking int he late antique countryside’, in: Journal of Roman Archeology 18 (2005), pp. 405-418.

Bowes, Kimberley Diane and Michael Kulikowsi (eds.), Hispania in Late Antiquity. Current Perspectives, Leiden: Brill 2005.

Bowes, Kimberley Diane, ‘Out of Pirenne’s Shadow? Late Antique San vincenzo Reconsidered’, in: Kimberly Bowes, Karen Francis and Richard Hodges (eds.), Between Text and Territory: Survey and Excavation in the terra of San Vincenzo a Volutrno, London: British Academy in Rome 2007, pp. 287-305.

Bowes, Kimberley Diane, Private Worship, Pubilc Values, and Religious Change in Late Antiquity, Cambridge: Cambridge University Press 2008.

Bowes, Kimberley, ‘Building sacred landscapes: Villas and cult’, in: Alexandra Chavarría, Javier Arce and Gian Pietro Brogiolo (eds.), Villas tardoantiguas en el Mediterráneo occidental, Madrid 2006, pp. 73-95.

Bowes, Kimberly Diane, ‘Inventing Ascetic Space: Houses, Monasteries and the ‘Archeology of Monasticism’, in: Hendrik W. Dey and Elizabeth Fentress (eds.), Western Monasticism Ante Litteram: The Spaces of Monastic Observance in Late Antiquity and the Early Middle Ages, Turnhout: Brepols 2011, pp. 315-51.

Bowes, Kimberly Diane, Houses and Society in the Later Roman Empire, London: Duckworth 2010.

Bowman, Bradley, ‘Refuge in the bosoms of the mountains: a ninth-century Muslim appraisal of monastic piety’, in: Islam and Christian-Muslim Relations 30:4 (2019), pp. 459-482.

Bowman, Bradley, ‘The monastery as tavern and temple in medieval Islam: the case for confessional flexibility in the locus of Christian monasteries’, in: Medieval Encounters: Jewish, Christian and Muslim Culture in Confluence and Dialogue 27:1 (2021), pp. 50-77.

Bowman, Bradley, Christian Monastic Life in Early Islam, Edinburgh: Edinburgh University Press, 2021.

Boyarin, Daniel, ‘What do we talk about when we talk about Platonic love’, in: Virginia Burrus and Catherine Keller (eds.), Toward a Theology of Eros: Transfiguring Passion at the Limits of Discipline, New York: Fordham University Press 2006, pp. 3-22.

Boyarin, Daniel, Dying for God: Martyrdom and the Making of Christianity and Judaism, Stanford: Stanford University Press 1999.

Boyer, Jean-François, ‘La donation du monastère de Paunat en Périgord et l’institution de l’abbaye bénédictine de Saint-Martial de Limoges en 848’, in: Marcello Angheben, Pierre Martin and Eric Sparhubert (eds.), Regards croisés sur le monument médiéval: Mélanges offerts à Claude Andrault-Schmitt, Turnhout: Brepols 2018, pp. 17-25.

Boyer, Raymond, Vie et mort à Marseille à la fin de l’Antiquité: inhumations habillées des Ve et VIe siècles et sarcophage reliquaire trouvés à l’abbaye de Saint Victor: travaux de laboratoire, Marseille; Paris: Atelier du patrimoine; diff. de Boccard, 1987.

Boynton, Susan and D. J. Reilly (eds.), The Practice of the Bible in the Middle Ages: Production, Reception and Performance in Western Christianity, New York: Columbia University Press, 2011.

Boynton, Susan and Isabelle Cochelin (eds.), From Dead of Night to End of Day: The Medieval Customs of Cluny, Turnhout: Brepols 2005.

Boynton, Susan, ‘Giovani cantori nei monasteri e nelle cattedrali’, in: Vera Minazzi and Cesarino Ruini (eds.), Atlante storico della musica nel Medioevo, Milano: Jaca Book 2011, pp. 104-105.

Boynton, Susan, ‘Shaping Cluniac devotion’, in: Scott G. Bruce and Steven Vanderputten, (eds.), A Companion to the Abbey of Cluny in the Middle Ages, Leiden: Brill 2021, pp. 125-145.

Boynton, Susan, ‘Training for the liturgy as a form of monastic education’, in: George Ferzoco and Carolyn Muessig (eds.), Medieval Monastic Education, New York: Leicester University Press 2000, pp. 7-20.

Boynton, Susan, and Isabelle Cochelin (eds.), From Dead of Night to End of Day: The Medieval Cluniac Customs/Du cour de la nuit à la fin du jour. Les coutumes clunisiennes au Moyen Âge, Turnhout: Brepols 2005.

Boynton, Susan, Shaping a Monastic Identity. Liturgy and History at the Imperial Abbey of Farfa, 1000-1125, Ithaca: Cornell University Press 2006.

Bozóky, Edina, ‘L’oralité monastique et la fabrication des légendes hagiographiques’, in: Steven Vanderputten (eds.), Understanding Monastic Practices of Oral Communication, Turnhout: Brepols 2011, pp. 183-201.

Bozoky, Edina, ‘Le châtiment divin, instrument de lute et de protection dans l’hagiographie de Colomban’, in: pp. 205-215.

Bozzi, Marcellina and Alberto Grilli, Regola del Maestro, Brescia: Paideia 1995.

Bracken, Damian, ‘Authority and Duty: Columbanus and the Primacy of Rome’, in: Peritia 16 (2002), pp. 168-213.

Bracken, Damian, ‘Juniors teaching elders: Columbanus, Rome and spiritual authority’, in: Éamonn Ó Carragain and Carol Neuman de Vegvar (eds.), Roma Felix: Formation and Reflections of Medieval Rome, Aldershot: Ashgate 2007, pp. 253-275.

Bradley, John, ‘Toward a definition of the Irish monastic town’, in: Catherine E. Karkov and Helen Damico (eds.), Aedificia Nova, Kalamazoo, MI: Medieval Institute Publications 2008, pp. 325-360.

Bradley, K. R, Discovering the Roman Family: Studies in Roman Social History, New York: Oxford University Press 1991.

Bradley, R. S., M. K. Hughes and H. F. Diaz, ‘Climate in medieval times’, in: Science 302 (2003), pp. 404-405.

Bradley, Richard, ‘Ritual, Time and History’, in: World Archaeology 23 (1991), pp. 209-219.

Bradshaw, Paul E., Egeria. Journey to the Holy Land, Turnhout: Brepols 2020.*

Braeckmans, Louis, Confession et communion: au Moyen Âge et au Concile de Trente, Gembloux: J. Duculot 1971.

Brakke, David and Charles A. Bobertz (eds.), Reading in Christian Communities: Essays on Interpretation in the Early Church, Notre Dame, IN: University of Notre Dame Press 2002.

Brakke, David and J. Albert Harrill, ‘Entscheidend ist das ‘wir’, die Unterschiedung von ‘Theology’ und ‘Religious Studies’ in den USA: Chancen und Grenzen’, in: Evangelische Aspekte 14 (2004), pp. 28-32.

Brakke, David, ‘‘Outside the Places, Within the Truth’: Athanasius of Alexandria and the Localization of the Holy’, in: David Frankfurter (ed.), Pilgrimage and Holy Space in Late Antique Egypt. Religions in the Graeco-Roman World, vol. 134. Leiden: Brill 1998, pp. 445-481.

Brakke, David, ‘A New Fragment of Athanasius’s 39th Festal Letter: Heresy, Apocrypha, and the Canon’, in: Harvard Theological Review 103 (2010), pp. 47-66.

Brakke, David, ‘Athanasius of Alexandria and the Cult of the Holy Dead’, in: Studia Patristica 32 (1997), pp. 12-18.

Brakke, David, ‘Athanasius of Alexandria, Life of St. Antony of Egypt’ (Introduction and Abridged Translation with Annotations), in: Thomas Head (ed.), Medieval Hagiography: An Anthology, New York/London: Garland, 2000, pp. 1-30, reprinted in: Bart D. Ehrman and Andrew S. Jacobs (eds.), Christianity in Late Antiquity, 300 - 450 C.E.: A Reader, New York: Oxford University Press 2004, pp. 368-377.

Brakke, David, ‘Athanasius’ Epistula ad Epiphanium and Liturgical Reform in Alexandria’, in: Studia Patristica 36 (2001), pp. 482-488.

Brakke, David, ‘Athanasius’, in: Philip F. Esler (ed.), The Early Christian World, 2 vols., London/New York: Routledge 2000, vol. 2, pp. 1102-1127.

Brakke, David, ‘Canon Formation and Social Conflict in Fourth-Century Egypt: Athanasius of Alexandria’s Thirty-Ninth Festal Letter’, in: Harvard Theological Review 87 (1994), pp. 395-419.

Brakke, David, ‘Care for the Poor, Fear of Poverty, and Love of Money: Evagrius Ponticus on the Monk’s Economic Vulnerability’, in: Susan Holman (ed.), Wealth and Poverty in Early Church and Society, Holy Cross Studies in Patristic Theology and History, Grand Rapids: Baker Academic 2008, pp. 76-87.

Brakke, David, ‘Cultural Studies. Ein neues Paradigma US-amerikanischer Exegese’, in: Zeitschrift für Neues Testament 2 (1998), pp. 69-77.

Brakke, David, ‘Ethiopian Demons: Male Sexuality, the Black-Skinned Other, and the Monastic Self’, in: Journal of the History of Sexuality 10 (2001), pp. 501-535.

Brakke, David, ‘From Temple to Cell, From Gods to Demons: Pagan Temples in the Monastic Topography of Fourth-Century Egypt’, in: Johannes Hahn, Stephen Emmel and Ulrich Gotter (eds.), From Temple to Church: Destruction and Renewal of Local Cultic Topography in Late Antiquity, Religions in the Graeco-Roman World, vol. 163, Leiden/Boston: Brill 2008, pp. 91-112.

Brakke, David, ‘Heterodoxy and monasticism around the Mediterranean Sea’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1: Origins to the Eleventh Century, Cambridge: Cambridge University Press 2020, pp. 128-143.

Brakke, David, ‘Heterodoxy and Monasticism around the Mediterranean Sea’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1, Cambridge: Cambridge University Press 2020, pp. 128-143.

Brakke, David, ‘Holy men and women of the desert’, in: Kaczynski, Bernice M. (eds), The Oxford Handbook of Christian Monasticism, Oxford: Oxford University Press 2020, pp. 34-50.

Brakke, David, ‘Homily on St. Michael Archangel Attributed to John Chrysostom’, in: Leo Depuydt (ed.), Homiletica from the Pierpont Morgan Library, 2 vols., Corpus Scriptorum Christianorum Orientalium, vol. 524-525. Leuven: Peeters 1991, vol. 1, pp. 47-55 (text edition); vol. 2, pp. 48-56 (translation).

Brakke, David, ‘Jewish Flesh and Christian Spirit in Athanasius of Alexandria’, in: Journal of Early Christian Studies 9 (2001), pp. 453-481.

Brakke, David, ‘Macarius's Quest and Ours: Literary Sources for Early Egyptian Monasticism’, in: Cistercian Studies Quarterly 48:2 (2013), pp. 239-251.

Brakke, David, ‘Making Public the Monastic Life: Reading the Self in Evagrius Ponticus’ Talking Back’, in: Brakke, David, Michael L. Satlow and Steven Weitzman (eds.), Religion and the Self in Antiquity, Bloomington: Indiana University Press 2005, pp. 222-233.

Brakke, David, ‘Mystery and Secrecy in the Egyptian Desert: Esotericism and Evagrius of Pontus’, in: Christian H. Bull, Liv Ingeborg Lied and John D. Turner (eds.), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices, Nag Hammadi and Manichaean Studies, vol. 76, Leiden: Brill 2011, pp. 205-219.

Brakke, David, ‘Origins and Authenticity: Studying the Reception of Greek and Roman Spiritual Traditions in Early Christian Monasticism’, in: David Brakke, Anders-Christian Jacobsen and Jörg Ulrich (eds.), Beyond “Reception”: Mutual Influences between Antique Religion, Judaism, and Early Christianity, Early Christianity in the Context of Antiquity, vol. 1., Frankfurt am Main: Peter Lang 2006, pp. 175-189.

Brakke, David, ‘Parables and Plain Speech in the Fourth Gospel and the Apocryphon of James’, Journal of Early Christian Studies 7 (1999), pp. 187-218.

Brakke, David, ‘Reading the New Testament and Transforming the Self in Evagrius of Pontus’, in: Tobias Niklas (ed.), Asceticism and Exegesis in Early Christianity: Recourse to New Testament Texts in Discourses about Ascetic Practices and Lifestyle, Göttingen: Vandenhoek & Ruprecht 2013, pp. 284-299.

Brakke, David, ‘Research and Publications in Egyptian Monasticism 2000-2004’, in: Anne Boud’hors and Denyse Vaillancourt (eds.), Huitième congrès international d’études coptes (Paris 2004): I. Bilans et perspectives 2000-2004, Paris: De Boccard 2006 (Cahiers de la Bibliothèque copte, vol. 15), pp. 111-126.

Brakke, David, ‘Scriptural Practices in Early Christianity: Towards a New History of the New Testament Canon’, in: David Brakke, Anders-Christian Jacobsen and Jörg Ulrich (eds.), Invention, Rewriting, Usurpation: Discursive Fights over Religious Traditions in Antiquity, Frankfurt am Main: Peter Lang 2012 (Early Christianity in the Context of Antiquity, vol. 11), pp. 263-280.

Brakke, David, ‘Self-Differentiation among Christian Groups: The Gnostics and their Opponents’, in: Margaret M. Mitchell and Frances M. Young (eds.), Origins to Constantine, vol. 1 of The Cambridge History of Christianity, Cambridge: Cambridge University Press 2006, pp. 245-260.

Brakke, David, ‘Shenoute, Weber, and the Monastic Prophet: Ancient and Modern Articulations of Ascetic Authority’, in: Alberto Camplani and Giovanni Filoramo (eds.), Foundations of Power and Conflicts of Authority in Late-Antique Monasticism: Proceedings of the International Seminar, Turin, December 2-4, 2004, Leuven: Peeters 2007 (Orientalia Christiana Analecta, vol. 157), pp. 47-73.

Brakke, David, ‘Shenute: On Cleaving to Profitable Things’, in: Orientalia Lovaniensia Periodica 20 (1989), pp. 115-141.

Brakke, David, ‘The Authenticity of the Ascetic Athanasiana’, in: Orientalia 63 (1994), pp. 17-56.

Brakke, David, ‘The Body as/at the Boundary of Gnosis’, in: Journal of Early Christian Studies 17 (2009), pp. 195-214.

Brakke, David, ‘The Body in Early Eastern Christian Sources’, in: Bulletin of the American Society of Papyrologists 37 (2000), pp. 119-134.

Brakke, David, ‘The Early Church in North America: Late Antiquity, Theory, and the History of Christianity’, in: Church History 71 (2002), pp. 473-491.

Brakke, David, ‘The East (2): Egypt and Palestine’, in: Susan Ashbrook Harvey and David G. Hunter (eds.), Oxford Handbook of Early Christian Studies, Oxford: Oxford University Press 2008, pp. 344-363.

Brakke, David, ‘The Egyptian Afterlife of Origenism: Conflicts over Embodiment in Coptic Sermons’, in: Orientalia Christiana Periodica 66 (2000), pp. 277-293.

Brakke, David, ‘The Greek and Syriac Versions of the Life of Antony’, in: Le Muséon 107 (1994), pp. 29-53.

Brakke, David, ‘The Lady Appears: Materializations of ‘Woman’ in Early Monastic Literature’, in: Journal of Medieval and Early Modern Studies 33 (2003), pp. 387-402, repr. in: Dale B. Martin and Patricia Cox Miller (eds.), The Cultural Turn in Late Ancient Studies: Asceticism, Gender, and Historiography, Durham, N.C.: Duke University Press 2005, pp. 25-39.

Brakke, David, ‘The Lady Appears: Materializations of ‘Woman’ in Early Monastic Literature’, in: Journal of Medieval and Early Modern Studies 33:3 (September 2003), pp. 387-402.

Brakke, David, ‘The Making of Monastic Demonology: Three Ascetic Teachers on Withdrawal and Resistance’, in: Church History 70 (2001), pp. 19-48.

Brakke, David, ‘The Problematization of Nocturnal Emissions in Early Christian Syria, Egypt, and Gaul’, in: Journal of Early Christian Studies 3 (1995), pp. 419-460, abridged and reprinted as ‘The Problematization of Nocturnal Emissions in the Early Christian Church’, in: Björn Krondorfer (ed.), Men and Masculinities in Christianity and Judaism: A Critical Reader, London: SCM 2009, pp. 336-354.

Brakke, David, ‘The Seed of Seth at the Flood: Biblical Interpretation and Gnostic Theological Reflection’, in: Brakke, David and Charles A. Bobertz (eds.), Reading in Christian Communities: Essays on Interpretation in the Early Church, Notre Dame, Ind.: University of Notre Dame Press 2002, pp. 41-62.

Brakke, David, Anders-Christian Jacobsen and Jörg Ulrich (eds.), Invention, Rewriting, Usurpation: Discursive Fights over Religious Traditions in Antiquity, Frankfurt am Main: Peter Lang 2012 (Early Christianity in the Context of Antiquity, vol. 11).

Brakke, David, Anders-Christian Jacobsen and Jörg Ulrich (eds.), Critique and Apologetics: Jews, Christians and Pagans in Antiquity, Frankfurt: Peter Lang 2009 (Early Christianity in the Context of Antiquity, vol. 4).

Brakke, David, Anders-Christian Jacobsen and Jörg Ulrich (eds.), Beyond “Reception”: Mutual Influences between Antique Religion, Judaism, and Early Christianity, Frankfurt am Main: Peter Lang 2006 (Early Christianity in the Context of Antiquity, vol. 1).

Brakke, David, Athanasius and Asceticism, Baltimore: Johns Hopkins University Press 1995.

Brakke, David, Athanasius and the Politics of Asceticism, Oxford Early Christian Studies, Oxford: Oxford University Press 1995.

Brakke, David, Deborah Deliyannis and Edward Watts (eds.), Shifting Cultural Frontiers in Late Antiquity, London: Ashgate 2012.

Brakke, David, Demons and the Making of the Monk: Spiritual Combat in Early Christianity, Cambridge, MA: Harvard University Press 2006.

Brakke, David, Evagrius of Pontus: Talking Back. A Monastic Handbook for Combating Demons, Kalamazoo: Cistercian Publications 2010.

Brakke, David, Michael L. Satlow and Steven Weitzman (eds.), Religion and the Self in Antiquity, Bloomington: Indiana University Press 2005.

Brakke, David, The Gnostics: Myth, Ritual and Diversity in Early Christianity, Harvard: Harvard University Press 2012.

Brakke, David.Holy Men and Women of the Desert’, in: The Oxford Handbook of Christian Monasticism, ed. Bernice M. Kaczynski, Oxford: Oxford University Press, 2020.

Brall, Artur, ‘Bibliographie des Buch- und Bibliothekswesens in Fulda’, in: Artur Brall (ed.),    Von der Klosterbibliothek zur Landesbibliothek: Beiträge zum 200jährigen Bestehen d. Mess. Landesbibliothek Fulda, Stuttgart: Hiersemann 1978, pp. 443-474.

Brall, Helmut, ‘Vom Reiz der Ferne. Wandlungen eines Vorstellungsschemas in Geschichtsschreibung und Dichtung des Mittelalters’, in: Das Mittelalter 3 (1998), pp. 45-61.

Branciani, Luchina, ‘Il monte S. Martino in Sabina. Siti archeologici e storia’, in: Eremitismo a Farfa : origini e storia : per una ricostruzione archeologico-ambientale del complesso eremitico del Monte S. Martino in Sabina : Farfa Sabina, 12 aprile-31 luglio 1999, Farfa: Biblioteca del Monumento nazionale di Farfa, stampa 1999, pp. 39-103.

Brandenburg, Hugo, Frühchristliche Basiliken des 4. Jahrhunderts, München: Heyne Verlag 1979.

Brandes, W./Hasse-UngeheuerA./Leppin, H. (eds.), Konzilien und kanonisches Recht in Spätantike und frühem Mittelalter. Aspekte konziliarer Entscheidungsfindung, Berlin/New York: De Gruyter 2020 (Forschungen zur byzantinischen Rechtsgeschichte N. F. 2).

Brandes, Wolfram, ‘Taufe und soziale / politische Inklusion und Exklusion in Byzanz’, in: Rechtsgeschichte / Legal History 21 (2013), pp. 75-88.

Brandner, Christoph A. and Wolfgang Hamberger, Der Bonifatiusweg: die Wurzeln Europas entdecken, Cologne: DuMont-Reiseverlag 2004.

Brandon Walker, Memory, Mission, and Identity Orality and the Apostolic Miracle Tradition, Turnhout: Brepols. 2015.

Brandt Rüdiger. ‘Fama volante - publica inspectio - populo moribus acceptus. Vorstellungen von Öffentlichkeit und Nichtöffentlichkeit in den Casus Sancti Galli Ekkehards IV’, in: Gert Melville and Peter von Moos (eds.) Das Öffentliche und Private in der Vormoderne, Cologne: Böhlau 1998, pp. 609-628.

Brandt, Helga, Königin, Klosterfrau, Bäuerin: Frauen im Frühmittelalter. Bericht zur dritten Tagung des Netzwerks archäologisch arbeitender Frauen 19.-22. Oktober 1995 in Kiel, Münster: Agenda 1997.

Brandt, Rüdiger, Enklaven-Exklaven. Zur literarischen Darstellung von Öffentlichkeit und Nichtöffentlichkeit im Mittelalter, Munich: Fink 1993.

Brasington, Bruce C., ‘Remember always Ananias and Sapphira’, in: Sébastien Barret and Gert Melville (eds.), Oboedientia: zu Formen und Grenzen von Macht und Unterordnung im mittelalterlichen Religiosentum, Münster: LIT-Verlag 2005, pp. 83-97.

Brasington, Bruce Clark and Kathleen Grace Cushing (eds.), Bishops, Texts and the Use of Canon Law around 1100: Essays in Honour of Martin Brett. Farnham: Ashgate 2008.

Brasme, Maryvonne, Isabelle Brousselle, François-Xavier Caillet, Paul Chaffenet, Boris Detant, Michèle Gaillard, Klaus Krönert and Charles Mériaux, ‘La Vie de sainte Eusébie de Hamage (Nord)’, in: Revue du Nord 97 (2015), pp. 385-398.

Brather, Sebastian (ed.), Zwischen Spätantike und Frühmittelatler. Archäologie des 4. bis 7. Jahrhunderts, Berlin: De Gruyter 2008.

Bratož, Rajko, ‘Der “heilige Mann” und seine Biographie (unter besonderer Berücksichtigung von: Eugippius, Leben des heiligen Severin)’, in: Anton Scharrer and Georg Scheibelreiter (eds.), Historiographie im frühen Mittelalter, Vienna/Munich: Oldenbourg 1994, pp. 222-252.

Bratož, Rajko, ‘Venanzio Fortunato e lo scisma dei Tre Capitoli’, in: Venanzio Fortunato e il suo tempo: Convegno internazionale di studio, Valdobbiadene, Chiesa di S. Gregorio Magno, 29 novembre 2001: Treviso, Casa dei Carraresi 30 novembre–1 dicembre 2001 (Treviso: Fondazione Cassamarca, 2003), pp. 363–401.

Braun, Rainer, ‘Kloster and Kaserne. Militärische Nutzung und Schicksal kirchlicher Bauten in Franken im 19. Jahrhundert’, in: Jahrbuch für fränkische Landesgeschichte 53 (1993), pp. 363-380.

Braunfels, Wolfgang, Monasteries of Western Europe: The Architecture of the Orders, trans. Alastair Laing, London: Thames and Hudson 1972.

Bray, Alan, ‘Friendship, the Family and Liturgy: A Rite for Blessing Friendship in Traditional Christianity’, in: Theology and Sexuality 13 (2000), pp. 15-33.

Brazinski, Paul and Allegra Fryxell, ‘The Smell of Relics: Authenticating Saintly Bones and the Role of Scent in the Sensory Experience of Medieval Christian Veneration’, in: Papers from the Institute of Archaeology, 23(1):11 (2013), pp. 1-15.

Brazinski, Paul, ‘Footwear, Christianity (400 AD-Modern)’, in: Encyclopedia of the Bible and Its Reception, Berlin: De Gruyter, forthcoming.

Brechter, Suso ‘Die Frühgeschichte Montecassinos nach der Chronik Leos von Ostia im Codex lat. Monacensis 4623’, in: Bernhard Bischoff and Heinrich Suso Brechter (eds.), Liber floridus. Paul Lehmann zum 65. Geburtstag gewidmet, St. Ottilien: EOS-Verlag 1950, pp. 271-286.

Brechter, Suso, ‘Das Apostolat des heiligen Bonifatius und Gregors des Grossen Missionsinstruktionen für England’, in: Cuno Raabe (ed.), Sankt Bonifatius: Gedenkgabe zum zwölfhundertsten Todestag, Fulda: Parzeller 1954, pp. 22-33.

Brechter, Suso, ‘Die Bestellung des Abtes nach der Regel des hl. Benedikt’, in: Studien und Mitteilungen zur Geschichte des Benediktiner-Ordens und seiner Zweige 58 (1940), pp. 44-58.

Brechter, Suso, ‘Montecassinos erste Zerstörung’, in: Stundien und Mitteilungen des Benediktiner-Orderns und seiner Zweige 56 (1938), pp. 117-150.

Bredekamp, Horst and Stefan Trinks (eds.), Transformatio et Continuatio. Forms of Change and Constancy of Antiquity in the Iberian Peninsula 500-1500, Berlin: De Gruyter 2017.

Bredero, Adriaan Hendrik, Christenheid en Christendom in de Middeleeuwen. Over de verhouding van godsdienst, kerk en samenleving, Kampen: Kok Agora 1986.

Breen, Aidan, ‘Columbanus’ Monastic Life and Education in Ireland’, in: Seanchas Ardmhacha: Journal of the Armagh Diocesan Historical Society 23:2 ( 2011), pp. 1-21.

Breeze, Andrew, ‘Did a woman write the Whitby life of St Gregory?’, in: Northern History 49:2 (2012), pp. 345-350.

Breisach, Ernst, Historiography. Ancient, Medieval, and Modern, Chicago: University of Chicago Press, 2nd ed. 2004.

Breitenstein, Mirko, ‘Das ‘Haus des Gewissens’. Zur Konstruktion und Bedeutung innerer Räume im Religiosentum des hohen Mittelalters’, in: Jörg Sonntag, Petrus Bsteh, Brigitte Proksch and Gert Melville (eds.), Geist und Gestalt. Monastische Raumkonzepte als Ausdrucksformen religiöser Leitideen im Mittelalter (Vita regularis. Abhandlungen 69), Berlin 2016, pp. 19-55.

Breitenstein, Mirko, ‘Der Eintritt ins Kloster’, in: Martin Krocker, Gerfried Sitar and Holger Kempkens (eds.), Macht des Wortes. Benediktinische Mönchtum im Spiegel Europas, vol. 1, Regensburg: Schnell und Steiner 2009, pp. 91-97.

Breitenstein, Mirko, ‘Die Regel - Lebensprogramm und Glaubensfibel’, in: Alfried Wieczorek and Gerfried Sitar (eds.), Benedikt und die Welt der frühen Klöster, Regensburg: Schnell & Steiner 2012, pp. 67-73.

Breitenstein, Mirko, ‘Im “Buch des Gewissens” lesen. Selbsterkenntnis und Selbstvervollkommnung im Religiosentum des hohen Mittelalters, in: Antonio Lucci and Thomas Skowronek (eds.), Potential regieren. Zur Genealogie des möglichen Menschen, Paderborn 2018, pp. 37-48.

Breitenstein, Mirko, Julia Burkhard, Stefan Burkhardt and Jens Röhrkasten (eds.), Rules and Observance. Devising Forms of Communal Life, Vita Regularis, vol. 60, Münster: LIT-Verlag 2014.

Breitenstein, Mirko, Julia Burkhardt, Stefan Burkhardt and Jörg Sonntag (eds.), Identität und Gemeinschaft. Vier Zugänge zu Eigengeschichten und Selbstbildern institutioneller Ordnungen im Mittelalter, Vita Regularis, vol. 67, Münster: LIT-Verlag 2015.

Breitenstein, Mirko, Vier Arten des Gewissens. Spuren eines Ordnungsschemas vom Mittelalter bis in die Moderne (Klöster als Innovationslabore, vol. 4), Regensburg 2017.

Brélaz, Cédric and Els Rose (eds.), Civic Identity and Civic Participation in Late Antiquity and the Early Middle Ages, Turnhout: Brepols 2022.

Bremmer, Rolf H. and Kees Dekker (eds.), Practice in Learning: The Transfer of Encyclopaedic Knowledge in the Early Middle Ages, Storehouses of Wholesome Learning, vol. 2, Mediaevalia Groningana, new series, vol. 16, Paris/Leuven/Walpole, MA: Peeters 2010.

Bremmer, Rolf H. Jr. ‘Leiden, Universiteitsbibliothek, Vossiansu Latinus Q. 69 (Part 2): Schoolbook or Proto-Encyclopaedic Miscellany’, in: Rolf H. Bremmer and Kees Dekker (eds.), Practice in Learning: The Transfer of Encyclopaedic Knowledge in the Early Middle Ages, Paris/Leuven/Walpole, MA 2010, pp. 19-53.

Brendel, Raphael, ‘Kaiser Julians Heerespolitik und das Mönchtum. Überlegungen zu einer wenig bekannten Behauptung Gregors des Großen (ep.3,61und 3,64)’, in: Byzantinische Zeitschrift 111:3 (2018), pp. 599-640.

Brendel, Raphael, ‘Kaiser Julians Heerespolitik und das Mönchtum. Überlegungen zu einer wenig bekannten Behauptung Gregors des Großen (ep. 3,61 und 3,64)’, in: Byzantinische Zeitschrift 111:3 (2018), pp. 599-640.

Brenk Beat, ‘Der Klosterplan von St. Gallen und die Regula S. Benedicti’, in: Roberto Cassanelli and Eduardo Lopez-Tello Garcia (eds.), Benediktinische Kunst. Kultur und Geschichte eines europäischen Erbes, Regensburg: Schenll & Steiner 2007, pp. 73-80.

Brenk, Beat, ‘Benedetto e il problema dell’architettura monastica prima dell’anno mille’, in: Max Seidel (ed.), L’Europa e l’arte italiana, Venice: Marsilio 2000, pp. 17-39.

Brenk, Beat, ‘Benedikt und Montecassino’, in: Roberto Cassanelli and Eduardo López-Tello García (eds.), Benediktinische Kunst. Kultur und Geschichte eines europäischen Erbes, Regensburg: Schnell & Steiner 2007, pp. 39-46.

Brenk, Beat, ‘Grotte come contenitori di architettura (monastica e non). Linee di ricerca’, in: Maria Galante, Giovanni Vitolo and Giuseppa Z. Zanichelli (eds.), Riforma della chiesa, esperienze monastiche e poteri locali. La Badia di Cava nei secoli XI-XII: Atti del Convegno internazionale di studi Badia di Cava, 15-17 settembre 2011, Firenze: SISMEL - Edizioni del Galluzzo 2014, pp. 269-285.

Brenk, Beat, ‘Il problema della struttura a quattro corpi (claustrum) nei conventi paleocristiani e altomedievali’, in: id., Architettura e immagini del sacro nella tarda antichità, Spoleto: Centro italiano di studi sull'alto Medioevo 2005, pp. 163-172.

Brenk, Beat, ‘Klosterbaukunst des ersten Jahrtausends: Rhetorik versus Realität’, in: Annali della Scuola Normale Superiore di Pisa. Classe di Letture e Filosofia, vol. 5.2, Pisa 2000, pp. 317-342.

Brenk, Beat, ‘La progettazione dei monasteri nel Vicino Oriente, ovvero quello che i testi non dicono’, in: Flavia De Rubeis and Federico Marazzi (eds.), I monasteri nell’alto medioevo. Topografia e strutture degli insediamenti monastici fra l’età carolingia e letà della Riforma (secoli VIII-XII). Il caso di San Vincenzo al Volturno a confronto con le sperienze italiane ed europe, Rome 2008, pp. 21-42.

Brenk, Beat, ‘Monasteries as rural settlements: patron-dependence or self-sufficiency?’, in: William Bowden, Luke Lavan and Carlos Machado (eds.), Recent Research on the Late Antique Countryside, Leiden: Brill 2004, pp. 447-476.*

Brenk, Beat, ‘Schriftlichkeit und Bildlichkeit in der Hofschule Karls des Grossen’, in: Testo e immagine nell’alto medioevo. Settimane di studio del centro italiano di studi sull’ alto medioevo, vol. 41, Spoleto 1994, pp. 631-681.

Brenk, Beat, ‘Zum Problem der Vierflügelanlage (claustrum) in früchristlichen und frühmittelalterlichen Klöstern’, in: Peter Ochsenbein and Karl Schmucki (eds.), Studien zum St. Galler Klosterplan, vol. 2, St. Gallen 2002, pp. 185-215.

Brenk, Beat, Architettura e immagini del sacro nella tarda antichità, Spoleto 2005.

Brenk, Beat, Das Lektionar zu den Festen der Heiligen Benedikt, Maurus und Scholastika. Vat.Lat.1202. Handschrift aus Montecassino. Kommentarband zum Faksimileband, Zürich: Belser 1981.

Brenk, Beat, Die Christianisierung der spätrömischen Welt: Stadt, Land, Haus, Kirche und Kloster in früchristlicher Zeit, Wiesbaden: Reichert 2002.

Brennan, Brian, ‘‘Being Martin’: Saint and Successor in Sixth-Century Tours’, in: Journal of Religious History 21:2 (1997), pp. 121-135.

Brennan, Brian, ‘“Episcopae”: Bishops’ Wives Viewed in Sixth-Century Gaul’, in: Church History 54 (1985), pp. 311-323.

Brennan, Brian, ‘Athanasius’ “Vita Antonii”. A Sociological Interpretation’, in: Vigiliae Christianae 39:3 (1985), pp. 209-227.

Brennan, Brian, ‘Deathless Marriage and Spiritual Fecundity in Venantius Fortunatus’s De Virginitate’, in: Traditio 51 (1996): 73-97.

Brennan, Brian, ‘Piety and Politics in Nineteenth Century Poitiers: The Cult of St Radegund’, in: The Journal of Ecclesiastical History 47:1 (1996), pp. 65-81.

Brennan, Brian, ‘St Radegund and the Early Development of Her Cult at Poitiers’, in: The Journal of Religious History 13:4 (1985), pp. 340-354.

Brennan, Brian, ‘The Career of Venantius Fortunatus’, in:Traditio 41 (1985), pp. 49-78.

Brennan, Brian, ‘The Disputed Authorship of Fortunatus’ Byzantine Poems’, in: Byzantion, 66.2 (1996), pp. 335–345.

Brennan, Brian, ‘The Relic of the True Cross in the Statecraft of Justin II and Sophia in the West’, in: Byzantion, 91 (2021), pp. 47–73.

Brennan, Brian, ‘Venantius Fortunatus: Byzantine Agent?’, in: Byzantion, 65 (1995), pp. 7–16.

Brennan, Brian. ‘Weaving with Words: Venantius Fortunatus’s Figurative Acrostics on the Holy Cross’, in: Traditio 74 (2019), pp. 27-53.

Brennecke, Hanns Christof et al. (eds.), Athanasius Werke, vol. 33.2: Dokumente zur Geschichte des Arianischen Streites, Berlin/New York: De Gruyter 2007.

Brenner, Elma, ‘The Medical Role of Monasteries in the Latin West, c. 1050-1300’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1, Cambridge: Cambridge University Press 2020, pp. 865-881.

Brett, Caroline, The Monks of Redon, Woodbridge: Boydell 1989.

Breukelaar, Adriaan H. B., Historiography and Episcopal Authority in Sixth-Century Gaul: The Histories of Gregory of Tours Interpreted in their Historical Context, Göttingen: Vandenhoeck & Ruprecht 1994.

Breytenbach, C./Ogereau, J. (eds.), Authority and Identity in Emerging Christianities in Asia Minor and Greece, Leiden/Boston: Brill 2018 (Ancient Judaism and Early Christianity 103).

Briand, Emile, Histoire de Sainte Radegonde, Reine de France et des sanctuaires et pèlerinages, Paris: Librairie religieuse H. Oudin 1898.

Bright, Pamela and Charles Kannengiesser, Early Christian Spirituality, Philadephia: Fortress Press 1986.

Brill’s Companion to Medieval and Early Modern Platonism, Leiden: Brill 2015.

Brita, Antonella and Janina Karolewski, ‘Unravelling Multiple-Text Manuscripts: Introducing Categories Based on Content, Use, and Production’, in: Exploring Written Artefacts, Objects, Methods, and Concepts, Berlin: De Gruyter 2021, pp.459-490.

Brittain, F., The Lyfe of Saynt Radegunde, edited from the Copy in Jesus College Library, Cambridge: Cambridge University Press 2014.

Broadley, Rose, ‘Preliminary observations on the Anglo-Saxon glass from Lyminge’, in: Garbor Thomas and Alexandra Knox (eds.), Early Medieval Monasticism in the North Sea Zone: Proceedings of a Conference Held to Celebrate the Conclusion of the Lyminge Excavations 2008-15, Oxford: Oxford University School of Archaeology 2017, pp. 117-126.

Brock, Sebastian P., ‘Crossing the Boundaries: An Ecumenical Role Played by Syriac Monastic Literature’, in: Maciej Bielawski and Daniël Homergen (eds.), Il monachesimo tra eredità e aperture, Rome: Pontificio ateneo S. Anselmo 2004 (Studia Anselmiana, vol. 140), pp. 221-238.

Brock, Sebastian P., ‘Ephrem and the Syriac tradition’, in: Frances Young, Lewis Ayres and Andrew Louth (eds.), The Cambridge History of Early Christian Literature, Cambridge: Cambridge University Press 2004, pp 362-372.

Brock, Sebastian P., ‘St Aninas/Mar Ḥanina and his monastery’, in: Analecta Bollandiana 124:1 (2006), pp. 5-10.

Brock, Sebastian P., ‘The Canging Faces of St Ephrem as Read in the West’, in: John Behr, Andrew Louth and Dimitri Conomos (eds.), Abba: The Tradition of Orthodoxy in the West. Festschrift for Bishop Kallistos (Ware) of Diokleia, Crestwood, NY: St. Vladimir's Seminary Press 2003, pp. 65-80.

Brock, Sebastian P., Fire from Heaven. Studies in Syriac Theology and Liturgy, Aldershot: Ashgate 2006.

Brock, Sebastian P., Hymns on paradise: St. Ephrem the Syrian, Crestwood, NY: St Vladimir’s Seminary Press 1990.

Brock, Sebastian P., Singer of the Word of God: Ephrem the Syrian and his Significance in Late Antiquity, Piscataway, NJ: Gorgias, 2020.

Brock, Sebastian P., The luminous eye: the spiritual world vision of Saint Ephrem, Kalamazoo: Cistercian Publications 1985.

Brodt, Bärbel, Routledge Companion to Medieval Europe, Abington: Routledge 2009.

Broggio Paolo, ‘Le congregazioni romane e la confessione dei neofiti del Nuovo Mondo tra facultates e dubia: riflessioni e spunti di indagine’, in: Ch. de Castelnau-L’Estoile and G. Pizzorusso (eds.), Administrer les sacrements en Europe et au Nouveau Monde : La Curie romaine et les Dubia circa Sacramenta, Rome: Mélanges de l’Ecole française de Rome, Italie et Méditerranée 121:1 (2009), pp. 173-197.

Brogiolo, Gian Pietro and Monica Ibsen, ‘Eremitic Settlements and Political and Military Contingencies in the Sixth Century: The Case of the Alto Garda bresciano (Lake Garda, N. Italy)’, in: Hendrik Dey and Elizabeth Fentress (eds.), Western Monasticism ante litteram. The Spaces of Monastic Observance in Late Antiquity and the Early Middle Ages, Turnhout: Brepols 2011 (Disciplina Monastica, vol. 8), pp. 201-237.

Brogiolo, Gian Pietro, ‘Cairate e Villa Magna. Monasteri su una villa romana in due recenti pubblicazioni’, in: Hortus Artium Mediaevalium|A Quarter of a Century of History of Medieval Art in Europe. Between Two Centuries: Critical Approaches Crossed (on the Occasion of the 25 Years of Hortus), 25:1 (2019), pp. 164-169.

Broke, Christopher , ‘Reflections on the Monastic Cloister’, in: Neil Stratford (ed.), Romanesque and Gothic. Essays for George Zarnecki, vol 1: Text, Woodbridge: Boydell Press 1987, pp. 19-25.

Brommer, Peter, ‘Die bischöfliche Gesetzgebung Theodulfs von Orléans’, in: Zeitschrift der Savigny-Stiftung für Rechtsgeschichte, kanonistische Abteilung 60 (1974), pp. 1-120.

Brommer, Peter, ‘Über die Schulgesetzgebung von Theodulph von Orléans’, in: Zeitschrift der Savigny-Stiftung für Rechtsgeschichte, kanonistische Abteilung 60 (1974), pp. 57-63.

Brommer, Peter, “Capitula Episcoporum”. Die bischöflichen Kapitularien des 9. und 10. Jahrhunderts, Turnhout 1985 (Typologie des Sources du Moyen Âge Occidental, vol. 43).

Brooks Hedstrom, Darlene L. ‘The Archaeology of Monastic Households’, in: The Oxford Handbook of Christian Monasticism, ed. Bernice M. Kaczynski, Oxford: Oxford University Press, 2020.

Brooks Hedstrom, Darlene L. and Elizabeth S. Bolman, ‘The White Monastery Federation Project: Survey and Mapping at the Monastery of Apa Shenoute (Dayr al-Anba Shinūda), Sohag, 2005-2007’, in: Dumbarton Oaks Papers 65 (2013), pp. 333-364

Brooks Hedstrom, Darlene L. and Gillian Pyke, ‘The Afterlife of Sherds: Architectural Reuse Strategies at the Monastery of John the Little, Wadi Natrun’, in: Bettina Bader and Mary Ownby (eds.), Functional Aspects of Egyptian Ceramics within their Archaeological Context, ed. by Leuven: Peeters 2012, pp. 307-325.

Brooks Hedstrom, Darlene L. and Hendrik Dey, ‘The Archaeology of the Earliest Monasteries’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1, Cambridge: Cambridge University Press 2020, pp. 73-96.

Brooks Hedstrom, Darlene L., ‘An Archaeological Mission for the White Monastery’, in: Coptica 4 (2005), pp. 1-26.

Brooks Hedstrom, Darlene L., ‘Architecture of the Coptic Church’, in: Churches of Egypt’, ed. Gawdat Gabra and Gertrud van Loon, Cairo: American University in Cairo Press 2007; paperback 2012, pp. 19-27.

Brooks Hedstrom, Darlene L., ‘Divine Architects: Designing the Monastic Dwelling Place’, in: Roger S. Bagnall (ed.), Egypt in the Byzantine World, 300-700, Cambridge: Cambridge University Press 2009, pp. 368-389.

Brooks Hedstrom, Darlene L., ‘Life and Death in Lower and Upper Egypt: A Brief Survey of Recent Monastic Archaeology at Yale’, in: Journal of the Canadian Society for Coptic Studies 3 (2012), pp. 9-26.

Brooks Hedstrom, Darlene L., ‘Models of Seeing and Reading Monastic Archaeology’, in: Cistercian Studies Quarterly 48 (2013), pp. 299-315.

Brooks Hedstrom, Darlene L., ‘Redrawing a Portrait of Egyptian Monasticism’, in: Medieval Monks and Their World, Ideas and Realities: Studies in Honor of Richard Sullivan, ed. by David Blanks, Michael Frassetto and Amy Livingstone, Leiden: E. J. Brill 2006, pp. 11-34.

Brooks Hedstrom, Darlene L., ‘The Archaeology of Early Monastic Communities’, in: David K. Pettegrew, William R. Caraher, and Thomas W. Davis (eds.), The Oxford Handbook of Early Christian Archaeology, Oxford: Oxford University Press 2019.

Brooks Hedstrom, Darlene L., ‘The Geography of the Monastic Cell in Early Egyptian Monastic Literature’, in: Church History 78.4 (2009), pp. 1-36.

Brooks Hedstrom, Darlene L., ‘The Geography of the Monastic Cell in Early Egyptian Monastic Literature’, in: Church History 78:4 (2009), pp. 756-791.

Brooks Hedstrom, Darlene L., ‘Treading on Antiquity: Anglo-American Missionaries and the Religious Landscape of Nineteenth-Century Coptic Egypt’, in: Material Religion 8:2 (2012), pp. 127-152.

Brooks Hedstrom, Darlene L., Mohamed Abdal-Rassul, Peter Grossmann and Elizabeth S. Bolman, ‘The Excavation in the Monastery of Apa Shenute (Dayr Anba Shinuda) at Suhag’, in: Dumbarton Oaks Papers 58 (2004), pp. 371-382.

Brooks Hedstrom, Darlene L., Peter Grossmann et al., ‘Second Report on the Excavation of the SCA in the Area of the Monastery of Shenute at Suhag’, in: Dumbarton Oaks Papers 63 (2009), pp. 167-219.

Brooks Hedstrom, Darlene L., S. Davis, T. Herbich. S. Ikram, D. McCormack, M.-D. Nenna and G. Pyke, ‘New Archaeology at Ancient Scetis: Surveys and Initial Excavations at the Monastery of St. John the Little in Wadi al-Natrun: Yale Monastic Archaeology Project’, in: Dumbarton Oaks Papers 64 (2010), pp. 217-228.

Brooks Hedstrom, Darlene L., The Monastic Landscape of Late Antique Egypt: An Archaeological Reconstruction, Cambridge: Cambridge University Press 2017.

Brooks Hedstrom, Darlene L., Your cell will teach you all things: the relationship of monastic practice and the architectural design of the cell in Coptic monasticism, 400-1000, PhD thesis, University of Miami 2001.

Brooks, Britton, ‘St Cuthbert as lamp: the ideal Gregorian monk-pastor in Bede’s Vita metrica S. Cudbercti’, in: Peritia: Journal of the Medieval Academy of Ireland 30 (2019), pp. 53-70.

Brooks, Nicholas P., ‘England in the Ninth Cenmtury: The Crucible of Defeat’, in: Transactions of the Royal Historical Society 29 (1979), pp. 1-20.

Brooks, Nicholas, ‘Henry Loyn Memorial Lecture: English Identity from Bede to the Millenium’, in: The Haskins Society Journal 14 (2003), pp. 33-51.

Brooks, Nicholas, The Early History of the Church of Canterbury, Leicester: Leicester University Press 1996.

Brooks, Peter, Troubling Confessions: Speaking Guilt In Law and Literature, Chicago: University of Chicago Press 2001.

Broome, Richard, ‘Columbanus: life and legacy’ in: Peritia: Journal of the Medieval Academy of Ireland 31 (2020), pp. 273-280.

Brooten, Bernadette J., Love Between Women: Early Christian Responses to Female Homoeroticism, Chicago: University of Chicago Press 1996.

Brouillard, Lochin, ‘The Secular Family in Monastic Rules, 400-700’, in: The Journal of Medieval Monastic Studies 8 (2019), pp. 1-46.

Browe, Peter, Beiträge zur Sexualethik des Mittelalters, Breslau 1932 (Breslauer Studien zur historischen Theologie, vol. 23).

Brown, Catherine, ‘Remember the Hand: Bodies and Bookmaking in Early Medieval Spain’, in: Word + Image 27 (2011), pp. 262-78.

Brown, Elizabeth A. R., ‘Ritual Brotherhood in Ancient and Medieval Europe: A Symposium. Introduction’, in: Traditio 52 (1997), pp. 261-83.

Brown, Elizabeth A. R., ‘Ritual Brotherhood in Western Medieval Europe’, in: Traditio 52 (1997), pp. 357-381.

Brown, Elizabeth A.R., ‘Falsitas pia sive represensibilis: Medieval forgers and their Intentions’, in: MGH Schriften 33.1 (1988), pp. 101-119.

Brown, George Hardin, A Companion to Bede,Woodbridge: Boydell 2009.

Brown, Giles, ‘Introducion: The Carolingian Renaissance’, in: Rosamond McKitterick (ed.), Carolingian Culture: Emulation and Innovation, Cambridge: Cambridge University Press 1994, pp. 1-51.

Brown, Katherine Reynold, Dafydd Kidd and Charles T. Little, From Attila to Charlemagne: Arts of the Early Medieval Period in the Metropolitan Museum of Art, New York/New Haven Conn.: Metropolitan Museum/Yale University Press 2000.

Brown, Michelle P., ‘St Hild, heritage and legacy’, in: Cleveland History 106 (2014), pp. 3-7.

Brown, Michelle P., The Lindisfarne Gospels and the Early Medieval World, London: The British Library 2011.

Brown, Michelle P., The Lindisfarne Gospels: Society, Spirituality, and the Scribe, Toronto: University of Toronto Press 2003.

Brown, Peter R. L, ‘Aspects of the Christianisation of Roman aristocracy’, in: Journal of Roman Studies 51 (1961), pp. 1-11.

Brown, Peter R. L, ‘Augustine the Bishop in the light of new documents’, in: Reflections 4 (2000), online.

Brown, Peter, ‘Aspects of the Christianization of the Roman Aristocracy’, in: Religion and Society in the Age of Saint Augustine, New York: HarperCollins 1972, 161-182.

Brown, Peter, ‘Augustine and Sexuality’, in: The Center for Hermeneutical Studies in Hellenistic and Modern Culture, Colloquy 42, Berkeley 1983, pp. 1-41.

Brown, Peter, ‘De late oudheid’, in: Paul Veyne (ed.), Geschiedenis van het persoonliijk leven, vol. 1: Van het Romeinse Rijk tot het jaar duizend, Amsterdam 1987, pp. 187-252.

Brown, Peter, ‘Enjoying the Saints in Late Antiquity’, in: Early Medieval Europe 9 (2000), pp. 1-24.

Brown, Peter, ‘Holy Men’, in: Cambridge Ancient History, vol. 14, pp. 781-810.

Brown, Peter, ‘Images as a Substitute for Writing’, in: Evangelos Chrysos and Ian Wood (eds.), East and West: Modes of Communication. Proceedings of the First Plenary Conference at Merida, Leiden/Bosten/Köln: Brill 1999 (The Transformation of The Roman World, vol. 5), pp. 15-34.

Brown, Peter, ‘Introducing Robert Markus’, in: Augustinian Studies 32.2 (2001), pp. 181–187.

Brown, Peter, ‘Relics and Social Status in the Age of Gregory of Tours,’ in: id., Society and the Holy in Late Antiquity, Berkeley: University of California Press 1982, pp. 222-250.

Brown, Peter, ‘Sexuality and Society in the Fifth Century A. D.: Augustine and Julian of Eclanum’, in: E. Gabba (ed.), Tria Corda. Scritti in onore di Arnaldo Momigliano, Como: New Press 1983 (Bilioteca di Athenaeum, vol. 1), pp. 49-70.

Brown, Peter, ‘Sorcery, Demons, and the Rise of Christianity from Late Antiquity into the Middle Ages’, in: Mary Douglas (ed.), Witchcraft. Confessions & Accusations, London etc.: Tavistock Publications 1970, pp. 17-45.

Brown, Peter, ‘The decline of the Empire of God: Amnesty, penance and the afterlife from Late Antiquity to the Middle Ages’, in: Caroline Walker Bynum and Paul Freedman (eds.), Last Things: Death and the Apocalypse in the Middle Ages, Philadelphia, PA 2000, pp. 41-59.

Brown, Peter, ‘The Patrons of Pelagius: The Roman Aristocracy Between East and West’, in: Journal of Theological Studies NS 21.1 (1970), pp. 56-72.

Brown, Peter, ‘The Philosopher and Society in Late Antiquity’, in: Center for Hermeneutical Studies Colloquy 34, Berkeley 1980.     

Brown, Peter, ‘The Rise and Function of the Holy Man in Late Antiquity’, in: Journal of Roman Studies 61 (1971), pp. 80-101.

Brown, Peter, ‘The rise and function of the holy man in Late Antiquity, 1971-1997’, in: Journal of Early Christian Studies 6 (1998), pp. 353-376.

Brown, Peter, ‘The Saint as Exemplar in Late Antiquity’, in: Representations 1/2 (1983), pp. 1-25.

Brown, Peter, ‘Vers la naissance du purgatoire. Amnistic et pénitence dans le christianism occidental de l’Antiquité tardive au Haut Moyen Age’, in: Annales - Histoire, Sciences Sociales 52 (1997), pp. 1247-1261.

Brown, Peter, Augustine of Hippo. A Biography, London/Boston 1967.

Brown, Peter, Authority and the Sacred. Aspects of the Christianisation of the Roman World, Cambridge/New York/Melbourne 1995.

Brown, Peter, Die Entstehung des christlichen Europa, München 1996.

Brown, Peter, Power and Persuasion in Late Antiquity, Madison, Wisconsin 1988.

Brown, Peter, Power and Persuasion in Late Antiquity, Madison: University of Wisconsin Press 1992.

Brown, Peter, Relics and Social Status in the Age of Gregory of Tours. The Stenton Lecture for 1976, University of Reading 1976, also in Society and the Holy in Late Antiquity, Berkely 1982, pp. 222-250.

Brown, Peter, Religion and Society in the Age of Saint Augustine, London 1972.

Brown, Peter, Society and the Holy in Late Antiquity, Berkeley 1982.

Brown, Peter, The Body and Society: Men, women and sexual renunciation in early Christianity, New York: Columbia University Press 1988.

Brown, Peter, The Body and Society. Men, Women and Sexual Renunciation in Early Christianity, New York/London: Faber&Faber 1989.

Brown, Peter, The Cult of the Saints, Chicago: Chicago University Press 1981.

Brown, Peter, The Cult of the Saints: Its Rise and Function in Latin Christianity, Haskell Lectures on History of Religions, n.s., vol. 2,Chicago, 1981.

Brown, Peter, The Cult of the Saints: Its Rise and Function in Latin Christianity, Chicago: University of Chicago Press 1981.

Brown, Peter, The Making of Late Antiquity, Cambridge (Mass.): Harvard University Press 1977.

Brown, Peter, The Ransom of the Soul. Afterlife and Wealth in Early Western Christianity, Cambridge, MA: Harvard University Press 2015.

Brown, Peter, The Rise of Western Christendom: Triumph and Diversity, A.D. 200-1000, 2nd ed., Oxford: Blackwell 2003; 3rd ed., Oxford/Malden, Ma: Wiley-Blackwell 2013.

Brown, Peter, The World of Late Antiquity: From Marcus Aurelius to Muhammad, London 1971.

Brown, Peter, Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD, Princeton: Princeton University Press 2012.

Brown, Peter, Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD, Princeton: Princeton University Press, 2012.

Brown, Peter, Treasure in Heaven. The Holy Poor in Early Christianity, Charlottesville/London: University of Virginia Press 2016.

Brown, Phillip J., Friendship as Ecclesial Binding: a Reading of St. Augustine’s Theology of Friendship from his In Iohannis Evangelium Tractatus, Turnhout: Brepols, 2022.

Brown, T.S., Gentlemen and Officers: Imperial Administration and Aristocratic Power in Byzantine Italy, A.D. 554–800, Rome: British School at Rome, 1984.

Brown, Virginia, Beneventan Discoveries. Collected Manuscript Catalogues, 1978-2008, ed. by Roger Reynolds, Toronto: Pontifical Institute of Mediaeval Studies Press 2012.

Brown, Warren C. and Piotr Górecki, Conflict in Medieval Europe, Aldershot: Ashgate 2003.

Brown, Warren C., ‘When documents are destroyed or lost: lay people and archives in the early Middle Ages’, in: Early Medieval Europe 12 (2002), pp. 337-366.

Brown, Warren C., Marios Costambeys, Matthew Innes and Adam Kosto (eds.), Documentary Culture and the Laity in the Early Middle Ages, Cambridge: Cambridge University Press 2012.

Brown, Warren C., Unjust Seizure: Conflict, Interest, and Authority in an Early Medieval Society, Ithaca/London: Cornell University Press 2001.

Brown, Warren C., Violence in Medieval Europe, Edinburgh: Pearson 2010.

Browne, Martin and Colmán Ó Clabaigh (eds.), The Irish Benedictines: A History, Dublin: Columba 2005.

Browning, Robert, ‘The “Low Level” Saint’s Life in the Early Bayzantine World’, in: S. Hackel (ed.), The Byzantine Saint. University of Birmingham Fourteenth Syposium of Byzantine Studies, Studies Supplementariy to Sobornost 5 (1981), pp. 117-127.

Bruand, Olivier, ‘Autour des actes 2 et 4 du cartulaire de Saint-Symphorien d’Autun ou du bon usage de la falsification pour défendre un temporel monastique’, in: Annales de Bourgogne 83:1-3 (2011), pp. 197-210.

Bruand, Olivier, ‘Entre temps mérovingiens et post carolingiens: l'hagiographie avocat, défense des temporels et protection des réseaux de pouvoirs’, in: Françoise Laurent, Laurence Mathey-Maille and Michelle Szkilnik (eds.), Des saints et des rois L'Hagiographie au service de l'histoire, Paris: Honoré Champion 2014, pp. 61-79.

Bruand, Olivier, ‘La gestion du patrimoine des élites en Autunois. Le prieuré de Perrecy et ses obligés (fin IXe-Xe siècle)’, in: Jean-Pierre Deveroy, Laurent Feller and Régine Le Jan (eds.), Les Elites et la richesse au Haut Moyen Age, Turnhout: Brepols 2010, pp. 233-250.

Brubaker, Leslie and John Haldon (eds.), Byzantium in the Iconoclast Era, c. 680-850. A History, Cambridge: Cambridge University Press 2011.

Brubaker, Leslie and Julia M. H. Smith (eds.), Gender in the Early Medieval World. East and West, 300-900, Cambridge: Cambridge University Press 2004.

Brubaker, Leslie and Kallirroe Linaradou (eds.), Eat, Drink, and Be Merry (Luke 12:19). Food and Wine in Byzantium, Aldershot: Ashgate 2007.

Brubaker, Leslie, ‘Art and architecture: the East’, in: Paul Fouracre (ed.), The New Cambridge Medieval History, vol. 1, Cambridge: Cambridge University Press 2005, pp. 776-785.

Brubaker, Leslie, ‘Material Culture and the Myth of Byzantium, 750-950’, in: Girolamo Arnaldi and Guglielmo Cavallo (eds.), Europa medievale e mondo bizantino, Rome: Istituto Storico Italiano per il Medioevo 1997, pp. 33-41.

Brubaker, Leslie, ‘Topography and the creation of public space in early medieval Constinople’, in: Mayke de Jong, Carine van Rhijn and Frans Theuws (eds.), Topographies of Power in the Early Middle Ages, Leiden/Boston/Köln: Brill 2001 (The Transformation of the Roman World, vol. 6), pp. 31-43.

Brubaker, Leslie, and Shaun Tougher (eds.), Approaches to the Byzantine Family, London: Routledge 2016.

Brubaker, Leslie, Inventing Byzantine Iconoclasm, London: Duckworth 2011.

Bruce Scott G., and Steven Vanderputten, (eds.), A Companion to the Abbey of Cluny in the Middle Ages, Leiden: Brill 2021

Bruce, Scott G. ‘The Benedictines’, in: The Oxford Handbook of Christian Monasticism, ed. Bernice M. Kaczynski, Oxford: Oxford University Press, 2020.

Bruce, Scott G. and Benjamin A. Bertrand, ‘“Ex sanctorum patrum certissimis testimoniis”: reading the Greek Fathers in Latin in early medieval monasteries’, in: Journal of Medieval Monastic Studies 11 (2022), pp. 9-33.

Bruce, Scott G., ‘“Lurking with Spiritual Intent”: A Note on the Origin and Functions of the Monastic Roundsman (circator)’, in: Revue bénédictine 109 (1999), pp. 75-89.

Bruce, Scott G., ‘“Lurking with Spiritual Intent”: a Note on the Origin and Functions of the Monastic Roundsman (circator)’, in: Revue bénédictine 109 (1999), pp. 75-89.

Bruce, Scott G., ‘An Abbot Between Two Cultures: Maiolus of Cluny Considers the Muslims of La Garde-Freinet’, in: Early Medieval Europe 15 (2007), pp. 426-440.

Bruce, Scott G., ‘Cluny and the crusades’, in: Scott G. Bruce and Steven Vanderputten, (eds.), A Companion to the Abbey of Cluny in the Middle Ages, Leiden: Brill 2021, pp. 306-321.

Bruce, Scott G., ‘Hagiography as Monstrous Ethnography: A Note on Ratramnus of Corbie’s Letter Concerning the Conversion of the Cynocephali’, in: Gernot Wieland, Carin Ruff and Ross C. Arthur (eds.), Insignis Sophiae Arcator: Essays in Honour of Michael Herren on his 65th Birthday, Turnhout: Brepols 2006 (Publications of the Journal of Medieval Latin, vol. 6), pp. 45-56.

Bruce, Scott G., ‘Local Sanctity and Civic Typology in Early Medieval Pavia: The Example of the Cult of Abbot Maiolus of Cluny’, in: Caroline Goodson, Anne E. Lester and Carol Symes (eds.), Cities, Texts and Social Networks, 400-1500: Experiences and Perceptions of Medieval Urban Space, Aldershot: Ashgate 2010, pp. 177-191.

Bruce, Scott G., ‘Monastic Sign Language in the Cluniac Customaries’, in: Susan Boynton and Isabelle Cochelin (eds.), From Dead of Night to End of Day: The Medieval Customs of Cluny / Du coeur de la nuit à la fin du jour: Les coutumes clunisiennes au Moyen Âge, Turnhout: Brepols, 2005 (Disciplina monastica, vol. 3), pp. 273-286.

Bruce, Scott G., ‘Nunc homo, cras humus: A Twelfth-Century Cluniac Poem on the Certainty of Death (Troyes, Médiathèque de l’Agglomeration troyenne 918, fols. 78v-79v)’, in: The Journal of Medieval Latin 16 (2006), pp. 95-110.

Bruce, Scott G., ‘Sources for the history of monasticism in the Central Middle Ages (c. 800-1100)’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1: Origins to the Eleventh Century, Cambridge: Cambridge University Press 2020, pp. 382-398.

Bruce, Scott G., ‘Sources for the History of Monasticism in the Central Middle Ages (c. 800-1100)’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1, Cambridge: Cambridge University Press 2020, pp. 382-398. .

Bruce, Scott G., ‘Textual triage and pastoral care in the Carolingian age: the example of the rule of Benedict’ in: Traditio: Studies in Ancient and Medieval History, Thought, and Religion (2020), pp. 127-141 75.

Bruce, Scott G., ‘Textual triage and pastoral care in the Carolingian age: the example of the Rule of Benedict’, in: Traditio 75 (2020), pp. 127–41.

Bruce, Scott G., ‘The Benedictines’, in: Bernice M. Kaczynski (ed.), The Oxford Handbook of Christian Monasticism, Oxford: Oxford University Press 2020.

Bruce, Scott G., ‘The Origins of Cistercian Sign Language’, in: Cîteaux: Commentarii cistercienses 52 (2001), pp. 193-209.

Bruce, Scott G., ‘The relics of Cluny’, in: Scott G. Bruce and Steven Vanderputten, (eds.), A Companion to the Abbey of Cluny in the Middle Ages, Leiden: Brill 2021, pp. 322-339.

Bruce, Scott G., ‘The tongue is a fire: the discipline of silence in early medieval monasticism (400-1100)’, in: Edwin D. Craun (ed.), The Hands of the Tongue: Essays on Deviant Speech, Kalamazoo: Medieval Institute Publications 2007 (Studies in Medieval Culture, vol. 47), pp. 3-32.

Bruce, Scott G., ‘Veterum vestigia patrum: the Greek patriarchs in the manuscript culture of early medieval Europe’, in: Downside Review 139:1 (2021), pp. 6-23.

Bruce, Scott G., Silence and Sign Language in Medieval Monasticism: The Cluniac Tradition c. 900-1200, Cambridge: Cambridge University Press 2007.

Bruce, Scott, Cluny and the Muslims of La Garde-Freinet Hagiography and the Problem of Islam in Medieval Europe, Ithaka/London: Cornell University Press 2015.

Bruch, Julia, ‘Klöster und Wirtschaft (9.-14. Jahrhundert)’, in: Marcel Albert (ed.), Handbuch der benediktinischen Ordensgeschichte. Vol. I: Von den Anfängen bis ins 14. Jahrhundert, St. Ottilien: EOS 2022, pp. 585-604.

Brühl, Carlrichard, ‘Die merowingische Immunität’, in: Chiesa e mondo feudale nei secoli X-XII. Atti della dodicesima Settimana internazionale di studio Mendola, 24-28 agosto 1992, Mailand: Vita e Pensiero 1995 (Miscellanea del Centro di studi medioevali, vol. 14), pp. 27-44.

Brühl, Carlrichard, ‘Splendeur et misère de la diplomatique: Le cas de l’edition des diplômes royaux Mérovingiens de Bréquigny à Pertz’, in: id., Aus Mittelalter und Diplomatik, vol. 3: Studien zur Verfassungseschichte und Diplomatik (1984, 1988-1996), Hildesheim: Weidmann 1997 pp. 226-234.

Brühl, Carlrichard, Deutschland-Frankreich. Die Geburt zweier Völker, Köln: Böhlau 1990.

Brühl, Carlrichard, Studien zu den Merowingischen Königsurkunden, ed. by Theo Kölzer, Köln/Weimar/Wien: Böhlau Verlag 1998.

Bruhn, Stephan, ‘Andere Reformgruppen. Reformen im spätangelsächsischen England’, in: Marcel Albert (ed.), Handbuch der benediktinischen Ordensgeschichte. Vol. I: Von den Anfängen bis ins 14. Jahrhundert, St. Ottilien: EOS 2022, pp. 329-352.

Bruhn, Stephan, ‘Andere Reformgruppen. Reformen in der Normandie und im anglo-normannischen England’, in: Marcel Albert (ed.), Handbuch der benediktinischen Ordensgeschichte. Vol. I: Von den Anfängen bis ins 14. Jahrhundert, St. Ottilien: EOS 2022, pp. 353-380.

Brundage, James A. and Vern L. Bullough (eds.), Handbook of Medieval Sexuality, New York/London: Garland 1996.

Brundage, James A. and Vern L. Bullough (eds.), Sexual Practices and the Medieval Church, Buffalo, NY: Prometheus Books 1982.

Brundage, James A., ‘Adultery and Fornication: A Study in Legal Theology’, in: James A. Brundage and Vern L. Bullough (eds.), Sexual Practices and the Medieval Church, Buffalo, NY: Prometheus Books 1982, pp. 129-134 and pp. 258-261.

Brundage, James A., ‘Rape and Seduction in the Medieval Canon Law’, in: James A. Brundage and Vern L. Bullough (eds.), Sexual Practices and the Medieval Church, Buffalo, NY: Prometheus Books 1982, pp. 141-148 and pp. 262-266.

Brundage, James A., ‘Sex and Canon Law: A Statistical Analysis of Samples of Canon and Civil Law’, in: James A. Brundage and Vern L. Bullough (eds.), Sexual Practices and the Medieval Church, Buffalo, NY: Prometheus Books 1982, pp. 89-101 and pp. 247-249.

Brundage, James A., ‘Sex and Canon Law’, in: James A. Brundage and Vern L. Bullough (eds.), Handbook of Medieval Sexuality, New York/London: Garland 1996, pp. 33-50.

Brundage, James A., ‘Sexual Equality in Medieval Canon Law’, in: Joel Thomas Rosenthal (eds.), Medieval Women and the Sources of Medieval History, Athens, Georgia: University of Georgia Press 1990, pp. 66-79.

Brundage, James A., ‘The Paradox of Sexual Equality in the Early Middle Ages’, in: Ralph W. Mathisen and Hagith S. Sivan (eds.), Shifting Frontiers in Late Antiquity, Aldershot: Variorum 1996, pp. 256-264.

Brundage, James A., ‘Wet Dreams, Sexual Guilt, and the Right of Privacy: The Views of the Decretists’, paper presented ad the 26the International Medieval Congress, Kalmazoo, May 1991.

Brundage, James A., Medieval Canon Law, London/New York: Longman 1995.

Brundage, James A., Sex, Law and Marriage in the Middle Ages, Aldershot: Ashgate 1993 (Collected Studies Series, vol. 397).

Brundage, James A., The Profession and Pracitce of Medieval Canon Law, Aldershot: Ashgate 2004 (Collected Studies Series, vol. 797).

Brundage, James and Elizabeth Makowski, ‘Enclosure of Nuns: The Decretal ‘Periculoso’ and its Commentators,’ in: Journal of Medieval History 20:2 (1994), pp. 143-55.

Brunel, Clovis, ‘Les actes Mérovingiens pour l’abbaye de Saint-Médard de Soissions’, in: Mélanges d'histoire du Moyen Age, dédiés à la mémoire de Louis Halphen, Paris: Presses universitaires de France 1951.

Brunert, Maria-Elisabeth, ‘Fulda als Klostert in eremo. Zentrale Quellen über die Gründung im Spiegel der hagiographischen Tradition’, in: Gangolf Schrimpf (ed.), Kloster Fulda in der Welt der Karolinger und Ottonen, Frankfurt am Main: J. Knecht 1996, pp. 59-78.

Brunert, Maria-Elisabeth, Das Ideal der Wüstenaskese und seine Rezeption in Gallien bis zum Ende des 6. Jahrhunderts, Münster: Aschendorff 1994 (Beiträge zur Geschichte des alten Mönchtums und des Benediktinertums, vol. 42).

Brunhölzl, Franz, ‘Der Bildungsaufrag der Hofschule’, in: Bernhard Bischoff and Wolfgang Braunfels (eds.), Karl der Große. Lebenswerk und Nachleben, vol. 2: Das geistige Leben, Düsseldorf: L. Schwann 1965, pp. 28-41.

Brunhölzl, Franz, ‘Zur geistigen Bedeutung des Hrabanus Maurus’, in: Harald Zimmerman and Raymund Kottje (eds.), Hrabanus Maurus. Lehrer, Abt und Bischof, Mainz/Wiesbaden: Steiner 1982, pp. 1-17.

Brunhorn, Christoph, ‘Kontrollverlust? Der Bericht des Kyrill von Skythopolos über den zweiten Origenismusstreit als Konflikt um Bildung, Autorität und Macht’, in: Fürst, Alfons, and Karmann, Thomas R. (eds), Verurteilung des Origenes: Kaiser Justinian und das Konzil von Konstantinopel 553, Münster: Aschendorff 2020, pp. 85-120.

Brunhorn, Christoph/Gemeinhardt, Peter/Munkholt Christensen, Maria (eds.), Narratologie und Intertextualität. Zugänge zu spätantiken Text-Welten, Tübingen: Mohr Siebeck 2020 (Studies in Education and Religion in Ancient and Pre-Modern History in the Mediterranean and Its Environs 7).

Brunner, Jean-Josef, Der Schlüssel im Wandel der Zeit, Bern/Stuttgart: Paul Haupt 1988.

Brunner, Karl, ‘Geluste und gelange. Anmerkungen zur Sexualität im ersten Mittelalter’, in: Christa Tuczay, Ulrike Hirhager and Karin Lichtblau (eds.), Ir sult sprechen willekommen. Grenzenlose Mediävistik. Festschrift für Helmut Birkhan zum 60. Geburtstag, Bern: Peter Lang 1998, pp. 245-262.

Brunner, Karl, Die Weisheit und das Hohe Lied. Aspekte einer Homilie für Frauen im 12. Jahrhundert. Unveröffentlichtes Manuskript, 1998.

Brunner, Karl, Oppositionelle Gruppen im Karolingerreich, Vianna/Cologne/Graz: Böhlau 1979.

Bruns, Peter, ‘Reliquien und Reliquienverehrung in den syro-persischen Märtyrerakten’, in: Römische Quartalschrift 101 (2006), pp. 194-213.

Bruyne, Donatien de, ‘La Regula Consensoria. Une règle des moines priscillianistes’, in: Revue Bénédictine 25 (1908), pp. 83-88.

Bruyne, Donatien de, ‘Un feuillet oncial d’une règle de moniales’, in: Revue Bénédictine 35 (1923), pp. 126-128.

Buc, Philippe, ‘Martyre et ritualité dans l’antiquité tardive: Horizons de l’écriture médiévale des rituels’, in: Annales. Histoire, Sciences Sociales 52 (1997), pp. 63-92.

Buc, Philippe, ‘Ritual and interpretation: the early medieval case’, in: Early Medieval Europe 9 (2000), pp. 183-210.

Buc, Philippe, ‘The monster and the critics: a ritual reply’, in: Early Medieval Europe 15:4 (2007), pp. 441-452.

Buc, Philippe, The Dangers of Ritual: Between Early Medieval Texts and Social Scientific Theory, Princeton: Princeton University Press 2001.

Buchberger, Erica, Shifting Ethnic Identities in Spain and Gaul, 500–700: From Romans to Goths and Franks (Amsterdam: Amsterdam University Press, 2017).

Buchinger, Harald, ‘Das sogennante Vademecum des Grimald von Sankt Gallen (†872)’, in: Archiv für Liturgiewissenschaft 62-63 (2021), pp. 166-177.

Buchner, Rudolf, Gregor von Tours: Zehn Bücher Geschichten, 2 vols (Darmstadt: Wissenschaftliche Buchgesellschaft, 1967).

Buck, Thomas Martin, ‘Vergangenheit als Gegenwart. Zum Präsentismus im Geschichtsdenken des Mittelalters’, in: Saculum 52:2 (2001), pp. 217-244.*

Buckton, David, ‘Byzantine Enamels in the Twentieth Century’, in: Byzantine Style Religion and Civilization in Honour of Sir Steven Runciman, ed. by Elizabeth M. Jeffreys (Cambridge: Cambridge University Press, 2006), pp. 25–37.

Budde, Reiner, Albert Hirmer and Irmgard Ernstmeier-Hirmer, Deutsche Romanische Skulptur 1050 - 1250, Munich: Hirmer Verlag 1979.

Budde, Rudolf, ‘Die rechtliche Stellung des Klosters St. Emmeram in Regensburg zu den öffentlichen und kirchlichen Gewalten vom 9. bis zum 14. Jahrhundert’, in: Archiv für Urkundenforschung 5 (1914), p. 153-238.

Bugge, John, Virginitas: An Essay in the History of am Medieval Ideal, Den Haag: Martins Nijhoff 1975.

Bugwinkle, William, ‘État present. Queer Theory and the Middle Ages’, in: French Studies 60 (2006), pp. 79-88.

Bugyis, Katie Ann-Marie, ‘The manuscript remains of the abbess-saints of Barking abbey’, in: Manuscripta: A Journal for Manuscript Research 65:2 (2021), pp. 153-205.

Bugys, Katie Ann-Marie, A. B. Kraebel and Margot E. Fassler (eds.), Medieval Cantors and their Craft. Music, Liturgy and the Shaping of History, 800-1500, York: York Medieval Press 2017.

Bühler, Arnold, ‘Capitularia Relecta. Studien zur Entstehung und Überlieferung der Kapitularien Karls des Großen und Ludwigs des Frommen’, in: Archiv für Diplomatik, Schriftgeschichte, Siegel- und Wappenkunde 32 (1986), pp. 305-501.

Bühler, Arnold, ‘Wort und Schrift im karolingischen Recht’, in: Archiv für Kirchengeschichte 72 (1990), pp. 275-296.

Bührer-Thierry, Geneviève (ed.), Aux marges du monde germanique: l’évêque, le prince, les paiens (VIIIe-XIe siècles), Turnhout: Brepols 2014.

Bührer-Thierry, Geneviève and Stéphane Gioanni (eds.), Exclure de la communauté chrétienne: sens et pratiques sociales de l'anathème et de l'excommunication: IVe-XIIe siècle, Turnhout: Brepols 2015.

Bührer-Thierry, Geneviève, ‘Lumière et pouvoir dans le haut moyen âge occidental. Célébration de pouvoir et metaphors lumineuses’, in: Mélanges de l’École français de Rome – Moyen Age 116:2 (2004), pp. 521–526.

Bujard, Jacques, ‘Les monastères du Jura suisse au haut Moyen Age’, in: Sébastien Bully, Alain Dubreucq and Aurélia Bully (eds.), Colomban et son Influence. Moines et Monastères du Haut Moyen Âge en Europe, Rennes: Presses universitaires de Rennes 2018, pp. 353-360.

Büker, Dieter, ‘Erweiterung und Westquerhaus der St. Galler Klosterplankirche - Plausibilität oder Fiktion? Die vermeintliche Genese des Klosterplans von St. Gallen - eine Analyse’, in: Mediaevistik: Internationale Zeitschrift für interdisziplinäre Mittelalterforschung 31 (2018), pp. 21-42.

Büll, Franziskus and Marcel Albert, ‘Die Grundtexte benediktinischen Mönchtums: Regula und Vita Benedicti’, in: Marcel Albert (ed.), Handbuch der benediktinischen Ordensgeschichte. Vol. I: Von den Anfängen bis ins 14. Jahrhundert, St. Ottilien: EOS 2022, pp. 50-71.

Büll, Franziskus, ‘Die Klöster Frankens bis zum neunten Jahrhundert’, in: Studien und Mitteilungen zur Geschichte des Benediktinerordens und seiner Zweige 104 (1993), pp. 9-40.

Bull, Marcus, Thinking Medieval. An Introduction to the Study of the Middle Ages, New York: Palgrave 2005.

Bullido del Barrio, Susana, ‘“Iuxta decreta” - Überlegungen zu Hrabanus Maurus und seinem Martyrologium’, in: Marc-Aeilko Aris and Susana Bullido del Barrio (eds.), Hrabanus Maurus in Fulda. Mit einer Hrabanus Maurus-Bibliographie (1979-2009), Frankfurt am Main: Verlag Josef Knecht 2010, pp. 189-218.

Bullido del Barrio, Susana, ‘Hrabanus Maurus-Bibliographie 1979-2009’, in: Marc-Aeilko Aris and Susana Bullido del Barrio (eds.), Hrabanus Maurus in Fulda. Mit einer Hrabanus Maurus-Bibliographie (1979-2009), Frankfurt am Main: Verlag Josef Knecht 2010, pp. 259-332.

Bullimore, Katherine, ‘Folcwin of Rankweil: the world of a Carolingian local official’, in: Early Medieval Europe 13 (2005), pp. 43-77.

Bullitta, Dario and Natalie Van Deusen (eds), Sainthood, Scriptoria, and Secular Erudition in Medieval and Early Modern Scandinavia. Essays in Honour of Kirsten Wolf, Turnhout: Brepols, 2022.

Bullough, Donald A. ‘Early medieval social groupings: The terminology of kinship’, in: Past and Present 45 (1969), pp. 3-18.

Bullough, Donald A. Alcuin : achievement and reputation: being part of the Ford lectures delivered in Oxford in Hilary Term 1980, Leiden: Brill 2002.

Bullough, Donald A., ‘Alcuin and the Kingdom of Heaven: Liturgy, Theology, and the Carolingian Age’, in: id., Carolingian Renewal: Sources and Heritage, Manchester/New York: Manchester University Press 1991, pp. 161-240.

Bullough, Donald A., ‘Burial, Community and Belief in the Early Medieval West’, in: Patrick Wormald, Donald A. Bullough and Roger Collins (eds.), Ideal and Reality in Frankish and Anglo-Saxon Society. Studies presented to J.M. Wallace-Hadrill, Oxford: Blackwell 1983, pp. 76-98.

Bullough, Donald A., ‘Charlemagne’s men of God’: Alcuin, Hildebald, Arn’, in: Joanna Story (ed.), Charlemagne. Empire and society, Manchester: Manchester University Press 2005, pp. 136-150.

Bullough, Donald A., ‘The Career of Columbanus’, in: Michael Lapidge (ed.), Columbanus. Studies on the Latin Writings, Rochester, NY: Boydell Press 1997 (Studies in Celtic History, vol. 17), pp. 1-28.

Bullough, Donald A., ‘The Continental Background of Reform’, in: David Parsons (ed.), Tenth-Century Studies, London: Phillimore 1975, pp. 20-37.

Bullough, Donald A., ‘Unsettled at Aachen: Alcuin between Frankfurt and Tours’, in: Catherine Cubitt (ed.), Court Culture in the Early Middle Ages: The Proceedings of the First Alcuin Conference, Turnhout: Brepols 2003 (Studies in the Early Middle Ages, vol. 3), pp. 17-38.

Bullough, Donald A., ‘What has Ingeld to do with Lindisfarne?’, in: Anglo-Saxon England 22 (1993), pp. 93-125.

Bullough, Donald A., Carolingian Renewal: Sources and Heritage, Manchester/New York: Manchester University Press 1991.

Bullough, Donald A., Friendship, Neighbours and Fellow Drinkers: Aspects of Community Conflict in the Early Medieval West. Chadwick Lecture 1990, Cambridge: Dept. of Anglo-Saxon, Norse and Celtic, University of Cambridge 1991.

Bullough, Donald A., The Age of Charlemagne, London/Toronto: Elek Books 1965.

Bullough, Donald, A. ‘Charlemagnes court library revisited’, in: Early Medieval Europe 12 (2003), pp. 339-363.

Bullough, Vern L., ‘Formation of Medieval Ideals: Christian Theory and Christian Practice’, in: dies. Vern L.Bullough and James A. Brundage, Sexual Practices and the Medieval Church, Buffalo, NY: Prometheus Books 1982, pp. 14-21 and pp. 229-231.

Bullough, Vern L., ‘Introduction: The Christian Inheritance’ Practice’, in: dies. Vern L.Bullough and James A. Brundage, Sexual Practices and the Medieval Church, Buffalo, NY: Prometheus Books 1982, pp. 1-12 and pp. 227-229.

Bullough, Vern L., ‘Sexology and the Medievalist’, in: Helen Rodite Lemay (ed.), Homo Carnalis. The Carnal Aspect of Medieval Human Life, Binghamton: Center for Medieval and Early Renaissance Studies, State University of New York at Binghamton 1990 (Acta, vol. 14), pp. 23-44.

Bullough, Vern L., ‘The Sin against Nature and Homosexuality’ Practice’, in: Vern L. Bullough and James A. Brundage (eds.), Sexual Practices and the Medieval Church, Buffalo: Prometheus Books 1982, pp. 55-71 and pp. 239-244.

Bullough, Vern L., Sexual Variance in History, New York: Wiley 1976.

Bullough, Vern, ‘On Being Male in the Middle Ages’, in: Medieval Masculinities: Regarding Men in the Middle Ages, ed. by Clare A. Lees (Minneapolis: University of Minnesota Press, 1994), pp. 31–46.

Bully, Sébastien and Aurélia Bully, ‘Le monachisme jurassien avant Gigny’, in: Les chahiers Bernon, Lons-Le-Saunier 2005, pp. 55-68.

Bully, Sébastien and Christian Sapin (eds.), Au seuil du cloître. La présence des laïcs (hôtelleries, bâtiments d’accueil, activités artisanales et de services) entre le Ve et le XIIe siècle, in: Bulletin du centre d’études médiévales d’Auxerre 8 (2015), pp. $$

Bully, Sébastien and Christian Sapin (eds.), L’origine des sites monastiques. Confrontation entre la terminologie des sources textuelles et les données archéologiques, Actes des 4èmes journées d’études monastiques, Baume-les-Messieurs, 4-5 septembre 2014, in: Bulletin du centre d’études médiévales d’Auxerre 10 (2016), pp. $$

Bully, Sébastien and Eleonora Destefanis, ‘The Archaeology of the Earliest Monasteries in Italy and France (Second Half of the Fourth Century to the Eighth Century)’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1, Cambridge: Cambridge University Press 2020, pp. 232-257.

Bully, Sébastien and Emmet Marron, ‘L’“instant Colomban”. Conditions de fondation et premiers éléments de topographie des monastères d’Annegray et de Luxeuil’, in: Sébastien Bully, Alain Dubreucq and Aurélia Bully (eds.), Colomban et son Influence. Moines et Monastères du Haut Moyen Âge en Europe, Rennes: Presses universitaires de Rennes 2018, pp. 139-164.

Bully, Sébastien, ‘Archéologie des monastères du premier millénaire dans le Centre-Est de la France’, in: Bulletin du centre d’études médiévales d’Auxerre 13 (2009), pp. 257-290.

Bully, Sébastien, ‘Archéologie des monasteries du premier millénaire dans le Centre-Est de la France. Conditions d’implantation et de diffusion, topographie historique et organization’, in: Bulletin du centre d’études médiévales d’Auxerre 13 (2009), pp. 257-290.

Bully, Sébastien, ‘Circulation et hiérarchie au sein des établissements monastiques médiévaux : à propos de la grande galerie de l’abbaye de Saint-Claude (Jura)’, in: Michel Lauwers (ed.), Monastères et espace social: Genèse et transformation d’un système de lieux dans l’Occident médiéval, Turnhout: Brepols 2014, pp. 353-375.

Bully, Sébastien, ‘Famille d’églises et circulations: le cas de l’abbaye de Saint-Claude (Jura) du Ve au XVIIIe siècle’, in: Anne Baud (ed.), Espace ecclésial et liturgie au Moyen Âge. Actes du colloque de Nantua de novembre 2006, Lyon: Maison de l'Orient et de la Méditerranée-Jean Pouilloux 2010, pp. 75-89.

Bully, Sébastien, ‘L’apport de l’archéologie à la connaissance des monastéres de l’Antiquité tardive et du haut Moyen Age de l’ancien diocése de Besançon’, in: Anne Wagner and Nicole Brocard (eds.), Les Royaumes de Bourgogne jusqu’en 1032 à travers la culture et la religion, Turnhout: Brepols 2018, pp. 115-133.

Bully, Sébastien, ‘L’église Saint-Martin de Luxeuil-les-Bains (Haute-Saône), deuxième campagne’, in: Bulletin du centre d’études médiévales d’Auxerre 14 (2010), pp. 39-43.

Bully, Sébastien, ‘Le site du monastère d’Annegray (Haute-Saône): les prospections géophysiques’, in: Bulletin du centre d’études médiévales d’Auxerre 15 (2011), pp. 9-15.

Bully, Sébastien, Alain Dubreucq, and Aurélia Bully (eds.), Colomban et son influence: moines et monastères du haut Moyen Âge en Europe = Columbanus and his influence: monks and monasteries in early medieval Europe, Rennes: Presses universitaires de Rennes 2018.

Bully, Sébastien, Aurélia Bully and Morana Čaušević-Bully (with the collaboration of Laurent Fiocchi), ‘Les origines du monastère de Luxeuil (Haute-Saône) d’après les récentes recherches archéologiques’, in: Michèle Gaillard (ed.), L’empreinte chrétienne en Gaule, Turnhout: Brepols 2014, pp. 311-355.

Bully, Sébastien, Aurélia Bully, Morana Causevic-Bully and Laurent Fiocchi, ‘Die Anfänge des Klosters Luxeuil im Licht der jüngsten archäologischen Untersuchungen (6.-9. Jahrhundert)’, in: Franziska Schnoor, Karl Schmuki, Ernst Tremp, Peter Erhart, Jakob Kuratli Hüeblin (eds.), Gallus und seine Zeit. Leben, Wirken, Nachleben, St. Gallen: Verlag am Klosterhof 2015 (Monasterium Sancti Galli, vol. 7), pp. 127-159.

Bully, Sébastien, Eleonora Destefanis and Emmet Marron, ‘The Archaeology of the Earliest Monasteries in Italy and France (Second Half of the Fourth Century to the Eighth Century)’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1, Cambridge: Cambridge University Press 2020, pp. 232-257.

Bulst, Neithard, Untersuchungen zu den Klosterreformen Wilhelms von Dijon (962-1031), Bonn: Röhrscheid 1973.

Bumazhanov, Dmitrij, ‘A School for the Solitary: Monastic Reading in St. Isaac of Nineveh, Христианский Восток. На основе материалов международной конференции «Интерпретация текста в культуре Христианского Востока: перевод, комментарий, поэтическая обработка» (Государственный Эрмитаж, 14.09.2011–16.09.2011) / Государственный Эрмитаж; Российская Академия Наук. Новая серия, Т. 6 (XII). – СПб.: Издательство Государственного Эрмитажа ; М.: Индрик, 2013 (Khristianskij Vostok 6, 2013, pp. 577-583.

Bumazhanov, Dmitrij, ‘Der Reigentanz der zwölf Tugenden in der Seele eines Demütigen. Eine Plotinreminiszenz bei dem koptischen Mönch Paulus von Tamma? Zum Problem der Traditionszuordnungen im frühen ägyptischen Mönchtum, in: D. Bumazhnov (ed.), Akten des 2. Tübinger Symposiums zum Christlichen Orient „Ägypten in der spätantiken Zeit“, 7.–8. Dezember 2007, Studien und Texte zu Antike und Christentum 79, Tübingen: Mohr Siebeck 2013, pp. 93–111.

Bumazhanov, Dmitrij, ‘Einige Aspekte der Nachwirkung des Ancoratus und des Panarion des hl. Epiphanius von Salamis in der früheren monastischen Tradition’, in: Adamantius. Journal of the Italian Research Group on „Origen and the Alexandrian Tradition” 11 (2005), pp. 158–178.

Bumazhanov, Dmitrij, ‘Einige Beobachtungen zur Geschichte des Begriffs ΜΟΝΑΧΟΣ (Mönch), in: Studia Patristica 39, Papers presented at the Fourteenth International Conference on Patristic Studies held in Oxford. Historica. Biblica. Ascetica et Hagiographica, ed.  by F. Young, M. Edwards and P. Parvis, Leuven et al. 2006, pp. 293–299.

Bumazhanov, Dmitrij, ‘Some Ecclesiological Patterns of the Early Christian Period and Their Implications for the History of the Term ΜΟΝΑΧΟΣ (Monk)’, in: A.A. Alexeev, Ch. Karakolis, U. Luz (eds.), Einheit der Kirche im Neuen Testament. Dritte europäische orthodox-westliche Exegetenkonferenz in Sankt Petersburg 24.–31. August 2005 (WUNT 218), Tübingen 2008, pp. 251–264.

Bumazhanov, Dmitrij, ‘Some Further Observations Concerning the Early History of the Term MONAXOΣ (Monk)’, in: Studia Patristica 45, Papers presented at the Fifteenth International Conference on Patristic Studies held in Oxford 2007, ed. by J. Braun, A. Cameron et al., Leuven/Paris/Walpole 2010, pp. 21–26.

Bunge, Gabriel, ‘Anachoresis. Wesen, Voraussetzungen und Ziel mönchischer Anachorese’, in: Studien und Mitteilungen zur Geschichte des Benediktinerordens und seiner Zweige 111 (2000), pp. 25-38.*

Bunge, Gabriel, Die Lehren der heiligen Väter (RB 73,2). Aufsätze zu Evagrius Pontikos aus drei Jahrzehnten, ed. by Jakobus Kaffanke, Beuron: Beuroner Kunstverlag 2011 (Weisungen der Väter, vol. 11).

Bunge, Gabriel, Evagrios Pontikos. Briefe aus der Wüste, Trier: Paulinus 1986 (Sophia, vol. 24).

Bunge, Gabriel, Evagrios Pontikos. Praktikos oder Der Mönch. Hundert Kapitel über das geistliche Leben, Köln: Luthe 1989 (Koinonia-Oriens, vol. 32).

Bunge, Gabriel, Gastrimargia. Wissen und Lehre der Wüstenväter von Essen und Trinken, Münster: LIT-Verlag 2012.

Bünz, Enno, ‘Klösterliche Grundherrschaft in Hessen. Wirtschaftliche Bedingungen monastischen Lebens im frühen und hohen Mittelalter am Beispiel der Benediktinerabtei Fulda’, in: Sebastian Zwies (ed.), Das Kloster Fulda und seine Urkunden: Moderne archivische Erschließung und ihre Perspektiven für die historische Forschung, Freiburg im Breisgau: Herder 2014, pp. 185-219.

Bünz, Enno, ‘Klösterliche Grundherrschaft in Hessen. Wirtschaftliche Bedingungen monastischen Lebens im frühen und hohen Mittelalter am Beispiel der Benediktinerabtei Fulda’, in: Sebastian Zwies (ed.), Das Kloster Fulda und seine Urkunden, Freiburg im Breisgau: Herder 2014, pp. 185-219.

Burger, Glenn and Steven F. Kruger (eds.), Queering the Middle Ages, Minneapolis/London: University of Minnesota Press 2001.

Burger, Glenn D. and Holly A. Crocker (eds.), Medieval Affect, Feeling, and Emotion, Cambridge: Cambridge University Press 2019

Burges, Richard W., ‘Hydatius and the Final Frontier. The Fall of the Roman Empire and the End of the World’, in: Ralph W. Mathisen and Hagith S. Sivan (eds.), Shifting Frontiers in Late Antiquity, Aldershot: Variorum 1996, pp. 321-332.*

Burges, Richard W., ‘The Gallic Chronicle of 452. A New Critical Edition with a Brief Introduction’, in: Ralph Mathisen and Danuta Schanzer (eds.), Society and Culture in Late Antique Gaul, Aldershot: Ashgate ????, p. 52-84.*

Burgess, Gluyn S. (tr.), Two medieval Outlaws. Eustace the Monk and Fouke Fitz Waryn, Woodbridge: Boydell 2009.

Burgess, Richard W. and Michael Kulikowski (eds.), Mosaics of time : the Latin chronicle traditions from the first century BC to the sixth century AD. Volume 1, A historical introduction to the chronicle genre from its origins to the High Middle Ages, Turnhout: Brepols 2013.

Burgwinkle William and Cary Howie (eds.), Sanctity and Pornography in Medieval Culture, New York: Palgrave 2011.

Burgwinkle, William, Sodomy, Masculinity and Law in Medieval Literature, Cambridge: Cambridge University Press 2004.

Buringh, Eltjo, Medieval Manuscript Production in the Latin West. Explorations with a Global Database, Leiden: Brill 2010.

Burke, Peter, History and Social Theory, Ithaca, N.Y.: Cornell University Press 1993.

Burley, Joanna, ‘The heart of community: mercy in the rule of Benedict’, in: American Benedictine Review 68:3 (2017), pp. 233-250.

Burns, ‎James Henderson (ed.), The Cambridge History of Medieval Political Thought c. 350 - c. 1450, Cambridge: Cambridge University Press 1988.

Burnside, William H., ‘Cassiodorus: Italian statesman and writer’, in: Shelley Wolbrink (ed.), Great Lives From History, Pasadena, Calif.: Salem Press 2005, pp. 233-235.

Burr, Viktor, ‘Vita Hariolfi’, in: id. (ed.), Ellwangen 764-1964. Beiträge und Untersuchungen zur Zwölfhundertjahrfeier, Ellwangen: Schwabenverlag 1964, pp. 50-72.

Burridge, Claire, ‘Incense in medicine: an early medieval perspective’ in: Early Medieval Europe 28.2 (2020), pp. 219-255.

Burrows, Mark S., ‘On the visibility of God in the holy man: a reconsideration of the role of the apa in the Pachomian Vitae’, in: Vigiliae Christianae 41 (1987), pp. 11-33.

Burrus, Viginia, The Sex Life of Saints. An Erotics of Ancient Hagiography, Philadelphia: University of Pennsylvania Press 2004.

Burrus, Virginia, ‘‘Equipped for Victory’: Ambrose and the Gendering of Orthodoxy’, in: Journal of Early Christian Studies 4 (1996), pp. 461-75.

Burrus, Virginia, ‘Ascesis, Authority, and Text: The Acts of the Council of Saragossa’, in: Semeia 58 (1992), pp. 209-235.

Burrus, Virginia, ‘Bodies, Desires, Confessions: Shame in Plotinus, Antony and Augustine’, in: Bénédicte Sère and Jörg Wettlaufer (eds.), Shame between Punishment and Penance. The Social Usages of Shame in the Middle Ages and Early Modern Times, Florence: SISMEL-Ed. del Galluzzo 2013, pp. 23-48.

Burrus, Virginia, ‘Gender, Eros, and Pedagogy: Marina’s Pious Household’ in: Blake Leyerle and Robin Darling Young (eds.), Ascetic Culture. Essays in Honor of Philip Rousseau, Notre Dame, IN: University of Notre Dame Press 2013, pp. 167-181.

Burrus, Virginia, ‘Macrina's tattoo’, in: Journal of Medieval and Early Modern Studies 33:3 (2003), pp. 403-417.

Burrus, Virginia, ‘Mimicking Virgins: Colonial Ambivalence and the Ancient Romance’, in: Arethusa 38 (2005), pp. 49-88.

Burrus, Virginia, ‘Queer Lives of Saints: Jerome’s Hagiography’, in: Journal of the History of Sexuality 10 (2001), pp. 442-479.

Burrus, Virginia, ‘Reading Agnes: The Rhetoric of Gender in Ambrose and Prudentius’, in: Journal of Early Christian Studies 3 (1995), pp. 25-46.

Burrus, Virginia, ‘Word and Flesh: The Bodies and Sexuality of Ascetic Women in Christian Antiquity’, in: Journal of Feminist Studies in Religion 10 (1994), pp. 27-51.

Burrus, Virginia, Ancient Christian Ecopoetics. Cosmologies, Saints, Things, Philadelphia: University of Pennsylvania Press 2018.

Burrus, Virginia, Saving Shame. Martyrs, Saints, and Other Abject Subjects, Philadelphia: University of Pennsylvania Press 2009.

Burrus, Virginia, The Life of Saint Helia, Oxford: Oxford University Press 2015.

Burrus, Virginia, The Making of a Heretic: Gender, Authority, and the Priscillianist Controversy, Berkeley: University of California Press 1995.

Burton-Christie, Douglas, ‘Evagrius on sadness’, in: Cistercian Studies Quarterly 44:4 (2009), pp. 395-409.

Burton-Christie, Douglas, ‘Scripture, Self-Knowledge and Contemplation in Cassian’s Coferences’, in: Studia Patristica 35 (1991), pp. 339-345.

Burton-Christie, Douglas, ‘Simplicity, or the terror of belief: the making and unmaking of the self in early Christian monasticism’, in: Cistercian Studies Quarterly 40:4 (2005), pp. 353-364.

Burton-Christie, Douglas, The Word in the Desert: Scripture and the Quest for Holiness in Early Christian Monasticism, New York: Oxford University Press 1993.

Burton, Janet and Karen Stöber (eds.), Women in the Medieval Monastic World, Turnhout: Brepols 2015.

Burton, Janet E. and Karen Stöber (eds.), Women in the Medieval Monastic World, Turnhout: Brepols 2015.

Burton, Janet, ‘Moniales and Ordi Cisterciensis in Medieval England and Wales’, in: Gert Melville and Anne Müller (eds.), Female vita religiosa between Late Antiquity and the High Middle Ages. Structures, developments and spatial contexts, Münster/Berlin: LIT-Verlag 2011 (Vita Regularis, Abhandlungen, vol. 47), pp. 375-389.

Burton, Janet, Medieval Monasticism, Bangor, Gwynedd: Plantagenet Press 1993 (Headstart History Papers).

Bury, John Bagnell, St. Patrick: the life and world of Ireland's saint, London/New York: Tauris Parke Paperbacks 2010.

Busch, Jörg W., ‘Vom Attentat zur Haft. Die Behandlung von Konkurrenten und Opponenten der frühen Karolinger’, in: Historische Zeitschrift 263 (1996), pp. 561-588.

Busch, Jörg W., Vom Amtswalten zum Königsdienst. Beobachtungen zur “Staatssprache” des Frühmittelalters am Beispiel des Wortes “admonistratio”, Hannover: Hahnsche Buchhandlung 2007 (MGH Studien und Texte).

Busch, Rolf, ‘Die vielen Messen für das Seelenheil. Beobachtungen zum frömmigkeitsgeschichtlichen Kontext der „Missa pro uiuis et defunctis” des Bobbio Missale’, in: Regulae Benedicti Studia 19 (1997), pp. 141-173.

Busine, Aude (ed.), Religious Practices and Christianization of the Late Antique City (4th-7th Century), Leiden: Brill 2015.

Bussell, Donna Alfano and Joseph M. McNamara, ‘Barking Abbey: a GIS map of a medieval nunnery’, in: Peregrinations: Journal of Medieval Art and Architecture 4:2 (2013), pp. 173-189.

Butler, Cuthbert, Benedictine Monachism: Studies in Benedictine Life and Rule, London: Longmans, Green and Co. 1924.

Butler, Cuthbert, Benedictine Monastitism, Cambridge: Cambridge University Press 1961.

Butler, Cuthbert, Le monachisme Bénédictin, Paris: J. de Gigord 1924.

Butler, Cuthbert, The Lausiac History of Palladius. A Critical Discussion Together with Notes on Early Egyptian Monasticism, 2 vols., Cambridge: Cambridge University Press 1898/1904, reprint Hildesheim: Olms 1967.

Butler, Judith, Gender Trouble. Feminism and the Subversion of Identity, New York: Routledge 1990.

Buton-Christie, The Word in the Desert: Scripture and the Quest for Holiness in Early Christian Monasticism, Oxford: Oxford University Press 1993.

Büttner, Heinirch, ‘Das Erzstift Mainz und die Sachsenmission’, in: Jahrbuch für das Bistum Mainz 5 (1950), pp. 314-28.

Butts, A. M./Gross, S. (eds.), Jews and Syriac Christians. Intersections across the First Millenium, Tübingen: Mohr Siebeck 2020 (Texts and Studies in Ancient Judaism).

Butz, Eva-Maria and Alfons Zettler, ‘The Making of the Carolingian Libri Memoriales: Exploring or Constructing the Past?’, in: Elma Brenner, Mary Franklin-Brown and Meredith Cohen (eds.), Memory and Commemoration in Medieval Culture, Burlington, VT: Ashgate 2013, pp. 79-92.

Butz, Eva-Maria and Alforns Zettler, ‘Probleme der politischen Gescichte Churrätiens in frühen Mittelalter’, in: Archivio per l’Alto Adige 106-107 (2012-2013), pp. 151-172.

Butz, Reinhardt and Jörg Oberste (eds.), Studia monastica. Beiträge zum klösterlichen Leben im christlichen Abendland während des Mittelalters, Münster: LIT-Verlag 2004 (Vita Regularis, vol. 22).

Butzmann, Hans, Katalog der Herzog-August-Bibliothek Wolfenbüttel, Neue Reihe, vol. 10: Die Weissenburger Handschriften, Frankfurt am Main: Klostermann 1964.

Buzwell, Greg, Medieval Manuscripts, Toronto: University of Toronto Press 2005.

Bynum, Caroline Walker, Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Religion, New York: Zone Books 1992.

Bynum, Caroline Walker, Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women, Berkeley: University of California Press 1987.

Byrne, Francis J., ‘Church and politics, c. 750 - c. 1100’, in: Dáibhí Ó Cróinín (ed.), A New History of Ireland, vol. 1, Oxford: Oxford University Press 2005, pp. 656-679.

Byrne, Paul, ‘Reading annalistic obituaries as biography’, in: Peritia: Journal of the Medieval Academy of Ireland 29 (2018), pp. 31-46.

C--

Caballero Zorenda, Luis, ‘El conjunto monástico de Santa María de Melque (Toledo). Siglos VII-IX’, in: José Angel García de Cortázar and Ramón Teja (eds.), Monjes y monasterios hispanos en la Alta Edad Media, Seminario de Historia del monacato, vol. 19, Aguilar de Campoo: Fundación Santa María la Real 2006, pp. 101-144.

Caballero Zorenda, Luis, ‘Monasterios visigodos. Evidencias arqueológicas’, in: Primer seminario sobre el Monacato, Aguilar de Campo: Asociacion de amigos del Monasterio de Aguilar 1988, pp. 31-50.

Cabaniss, Allen, ‘Bodo-Eleazar: A Famous Jewish Convert’, in: The Jewish Quarterly Review 43:4 (1953), pp. 313-328.

Cabaniss, Allen, Benedict of Aniane, The Emperor’s Monk, Kalamazoo: Cistercian Publications 2008.

Cabaniss, Allen, Charlemagne’s Cousins: Contemporary Lives of Adalhard and Wala, Syracuse: Syracuse University Press 1967.

Cabré i Pairet, Montserrat, ‘‘Deodicatae’ et ‘Deodevotae’: la regulación de la religiosidad femenina en los condados catalanes, siglos IX-XI’, in: Ángela Muñoz Fernández (ed.), Las Mujeres en el cristianismo medieval, Madrid: Asociación Cultural Al-Mudayna 1989, pp. 169-182.

Cabré i Pairet, Montserrat, ‘“Deodicatae” y “Deovotae”. La regulación de la religiosidad femenina en los condados catalanes, siglos IX-XI’, in: A. Muñoz Fernández (ed.), Las Mujeres en el Cristianismo Medieval: imágenes, teóricas y cauces de actuación religiosa, Madrid: Asociación Cultural Al-Mudayna 1989 (Colleción Laya, vol. 5), pp. 169-182.

Cabré i Pairet, Montserrat, ‘El monaquisme femení’, in: B. de Riquer i Permanyer and Joseph M. Salrach i Marés (eds.), Història Política, Societat i Cultura dels Països Catalans volum 2: la formació de la societat feudal, segles VI-XII, Barcelona: EDHASA 2001, pp. 174-175.

Caby, Cécile, ‘Comme un poisson dans l’eau… Propositum vitae et lieux de vie monastique (xie-xiiie siècle)’, in: Michel Lauwers (ed.), Monastères et espace social: Genèse et transformation d’un système de lieux dans l’Occident médiéval, Turnhout: Brepols 2014, pp. 111-146.

Caciola, Nancy, Discerning Spirits: Divine and Demonic Possession in the Middle Ages, Ithaca: Cornell University Press 2003.

Cadden, Joan, The Meanings of Sex Difference in the Middle Ages, Cambridge: Cambridge University Press 1993.

Caduff, Gian A., ‘Auch Arme sind Menschen: Sprach- und Wertewandel in der Spätantike’, in: Der Altsprachliche Unterricht 45:5 (2002), pp. 52-59.

Cahn, Walter, Romanesque manuscripts: the twelfth century. London: Harvey Miller 1996.

Caie, Graham D. and Dennis Renevey (eds.), Medieval texts in Context, Abington: Routledge 2008.

Caillard, Michèlle, ‘Saint Benoît cite saint Paul’, in: Collectanea Cisterciensia 71:2 (2009), pp. 144-156.

Caillet, Jean-Pierre, ‘Atrium, péristyle et clôitre: Des réalités si diverses’, in: Pater Klein (ed.), Der mittelalterliche Kreuzgang: Architektur, Funktion und Programm, Regensburg: Schnell & Steiner 2004, pp. 57-65.

Caillet, Jean-Pierre, ‘Aux origines de l’architecture monastique du règne de Charlemagne: les éventuels antécédents du cloître à galeries’, in: Rolf Grosse and Michel Sot (eds.), Charlemagne: Les temps, les espaces, les hommes. Construction et déconstruction d’un règne, Turnhout: Brepols 2018, pp. 455-475.

Cain, Andrew (ed.), Jerome’s Epitaph on Paula: A Commentary on the Epitaphium Sanctae Paulae with an Introduction, Text, and Translation, Oxford: Oxford University Press 2013.

Cain, Andrew and Josef Lössel, Jerome of Stridon, Aldershot: Ashgate 2009.

Cain, Andrew and Noel Lenski (eds.), The Power of Religion in Late Antiquity Aldershot: Ashgate 2009.

Cain, Andrew, ‘Rufinus of Aquileia’s Historia ecclesiastica and Historia monachorum in Aegypto: a dual program of monastic historiography’, in: Zeitschrift für antikes Christentum: Journal of Ancient Christianity 25:2 (2021), pp. 233-249.

Cain, Andrew, ‘Rufinus’ Historia monachorum in Aegypto and the promulgation of Evagrian ascetic teaching’, in: Vigiliae Christianae: A Review of Early Christian Life and Language 71:3 (2017), pp. 285-314.

Cain, Andrew, ‘Vox clamantis in deserto: rhetoric, reproach, and the forging of ascetic authority in Jerome’s letters from the Syrian desert’, in: Journal of Theological Studies 57:2 (2006), pp. 500-525.

Cain, Andrew, The Greek Historia Monachorum in Aegypto, Oxford: Oxford University Press 2016.

Cain, Andrew, The Letters of Jerome: Asceticism, Biblical Exegesis and the Construction of Christian Authority in Late Antiquity, Oxford: Oxford University Press 2009.

Caldwell, Ellen M., ‘An Architecture of the Self: New Metaphors for Monastic Enclosure’, in: Essays in Medieval Studies 8 (1991), pp. 15-22.

Callan, Maeve B., ‘St Darerca and her sister scholars: women and education in medieval Ireland’, in: Gender and History 15:1 (2003), pp. 32-49.

Callon, C., Reading Bodies. Physiognomy as a Strategy of Persuasion in Early Christian Discourse, London/New York: T & T Clark 2019 (Library of New Testament Studies 597).

Calma - Compendium Auctorum Latinorum Medii Aevi, vol. 1 (Abaelardus-Bartholomaeus de Forolivio), Florenz: Sismel 2004.

Calvet-Marcadé, Gaëlle, ‘L'abbé spoliateur de biens monastiques (Francie du Nord, IXe siècle)’, in: Philippe Depreux, François Bougard and Régine Le Jan (eds.), Compétition et sacré au haut Moyen Age: Entre médiation et exclusion, Turnhout: Brepols 2015, pp. 313-327.

Calvet, Gaëlle, Assassin des pauvres. L’Église et l’inaliénabilité des terres à l’époque carolingiennes, Turnhout: Brepols 2019.

Calvo Gomez, José Antonio, ‘Los cabildos hispánicos de canónigos regulares de la obediencia de San Rufo de Avignon (siglos XI-XV)’, in: Historia, Instituciones, Documentos 41 (2014), pp. 75-98.

Cambridge, E. and D. Rollason, ‘The Pastoral Organisation of the Anglo-Saxon Church: A Review of the “Minster Hypothesis”’, in: Early Medieval Europe 4 (1995), pp. 87-104.

Cameron, Alan, The Last Pagans of Rome, Oxford: Oxford University Press 2011.

Cameron, Averil (ed.), Doctrine and Debate in the Eastern Christian World, 300-1500, Burlington, VT: Ashgate 2011.

Cameron, Averil (ed.), Late Antiquity on the Eve of Islam, Farnham UK/Burlington VT: Ashgate 2013.

Cameron, Averil and Robert Hoyland (eds.), Doctrine and Debate in the Eastern Christian World, Burlington, VT.: Ashgate 2011.

Cameron, Averil, ‘Ascetic closure at the end of antiquity’, in: Richard Valantasis and Vincent L. Wimbush (eds.), Asceticism, Oxford: Oxford University Press 2002, pp. 147-161.

Cameron, Averil, ‘How Did the Merovingian Kings Wear their Hair?’, in: Revue belge de philologie et d’histoire, 43.4 (1965), pp. 1203–1216.

Cameron, Averil, ‘Neither Male nor Female’, in: Greece & Rome (Second Series) 27 (1980), pp. 60-68.**

Cameron, Averil, ‘On defining the holy man’, in: James Howard-Johnston and Paul Antony Hayward (eds.), The Cult of Saints in Late Antiquity and the Middle Ages. Essays on the Contribution of Peter Brown, Oxford: Oxford University Press 1999, pp. 27-43.*

Cameron, Averil, ‘Redrawing the Map: Early Christian Territory after Foucault’, in: The Journal of Roman Studies 76 (1986), pp. 266-271.

Cameron, Averil, ‘The Byzantine sources of Gregory of Tours’, in: Journal of Theological Studies n.s. 26 (1975), pp. 421-426.

Cameron, Averil, ‘The Early Religious Policies of Justin II’, in: Studies in Church History 13 (1976), pp. 51-67.

Cameron, Averil, ‘Virginity as Metaphor: Woman and the Rhetoric of Early Christianity’, in: eadem (ed.), History as Text: the Writing of Ancient History, Chapel Hill: University of North Carolina Press 1989, pp. 181-206.

Cameron, Averil, ‘Virginity as Metaphor: Women and the Rhetoric of Early Christianity’, in: id., History as Text: The Writing of Ancient History, London: Duckworth 1989, pp. 181-206.

Cameron, Averil, Byzantine Matters, Princeton: Princeton University Press 2014.

Cameron, Averil, Christianity and the Rhetoric of Empire: The development of Christian Discourse, Berkeley: University of California Press 1991.

Cameron, Averil, Continuity and Change in Sixth-Century Byzantium, London: Variorum Reprints 1981.

Cameron, Averil, Continuity and Change in Sixth-Century Byzantium, London: Variorum Reprints 1981.

Cameron, Averil, Late antiquity on the eve of Islam: The formation of the classical Islamic world, Farnham: Ashgate Variorum 2013.

Cameron, Averil, The Mediterranean World in Late Antiquity, London/New York: Routledge 1993.

Cameron, Euan, The New Cambridge History of the Bible, Cambridge: Cambridge University Press 2016.

Camp, Cynthia Turner, ‘Looking for holy grandmothers in late medieval nunneries’, in: Jay Paul Gates and Brian O'Camb, (eds.), Remembering the Medieval Present: Generative Uses of England’s Pre-Conquest Past, 10th to 15th Centuries, Leiden: Brill 2019, pp. 144-167.

Campenhausen, Hans Freiherr von, ‘Der Kriegsdienst der Christen in der Kirche des Altertums’, in: Klaus Piper (ed.), Offener Horizont. Festschrift für Karl Jaspers, München: Piper 1953, pp. 255-264.

Campenhausen, Hans Freiherr von, Die Askese im Urchristentum, Tübingen: J.C.B. Mohr (Paul Siebeck) 1949.

Campenhausen, Hans Freiherr von, Die asketische Heimatlosigkeit im altkirchlichen und frühmittelalterlichen Mönchtum, Tübingen: Mohr (Paul Siebeck) 1930 (Sammlung gemeinverständlicher Vorträge und Schriften aus dem Gebiet der Theologie und Religionsgeschichte, vol. 149).

Campetella, Moreno, ‘I monasteri femminili del Sud della Gallia nel VI secolo: un approccio lessicale’, in: Roger Wright (ed.), Latin vulgaire - latin tardif VIII, Hildesheim: Olms-Weidmann 2008, pp, 328-335.

Campetella, Moreno, ‘Il latino di Cesario di Arles (470-542)’, in: Romanobarbarica 18 (2001), pp. 333-338.

Camplani, Alberto, ‘The revival of Persian monasticism (sixth to seventh centuries): church structures, theological academy, and reformed monks’, in: Alberto Camplani and Giovanni Filoramo (eds.), Foundations of Power and Conflicts of Authority in Late-Antique Monasticism. Proceedings of the International Seminar Turin, December 2-4, 2004, Leuven: Peeters 2007, pp. 277-295.

Campos, Julio and Ismael Rocca, San Leandro, San Fructuoso, San Isidoro. Reglas monásticas de la España visigoda, Madrid: La Editorial Católica 1971 (Bibliotheca de autores Christianos, vol. 321).

Campos, Julio, ‘“Disciplina” y su tradición en la vida monastica’, in: Helmantica 20 (1969), pp. 105-132.

Campos, Julio, ‘La “regula monachorum” de San Isidoro y su lengua’, in: Helmantica 37 (1961), pp. 62-101.

Camus, M.T., ‘Abbaye de Ligugé’, in: Brigitte Boissavit-Camus (ed.), Romains et Barbares entre Loire et Gironde - IVe-Xe siècles, Poitiers: Fontaine 1989, pp. 34-36.

Canadé Sautman, Francesca and Pamela Sheingorn (eds.), Same Sex Love and Desire Among Women in the Middle Ages, New York: Palgrave 2001.

Canadé Sautman, Francesca and Pamela Sheingorn, ‘Introduction: Charting the Field’, in: Francesca Canadé Sautman und Pamela Sheingorn (eds.), Same Sex Love and Desire Among Women in the Middle Ages, New York: Palgrave 2001, pp. 1-48.

Canart, Paul, Codices Vaticani graeci: Codices 1745-1962, Vatican City: Bibliotheca Vaticana 1970.

Cané, Gonzalo, ‘Los monasterios como ámbitos de construcción de la autoridad a partir de las reglas monásticas visigodas’, in: Memoria Europae 1:1 (2015), pp. 67-94.

Cané, Gonzalo, ‘Reflexiones en torno al eremitismo visigodo. Los casos de San Millán y Valerio del Bierzo’, in: Sociedades precapitalistas 6:2 (2017), pp. 1-16.

Caner, Daniel F., ‘“Not of this world”: the invention of monasticism’, in: Philip Rousseau (ed.), A Companion to Late Antiquity, Oxford: Blackwell 2009, pp. 588-600.

Caner, Daniel F., ‘From the Pillar to the Prison: Penitential Spectacles in Early Byzantine Monasticism’ in: Blake Leyerle and Robin Darling Young (eds.), Ascetic Culture. Essays in Honor of Philip Rousseau, Notre Dame, IN: University of Notre Dame Press 2013, pp. 127-146.

Caner, Daniel F., ‘Welath, Stewardship and Charitable “Blessings” in Byzantine Monasticism’, in: Susan Holman (ed.), Wealth and Poverty in Early Church and Society, Grand Rapids: Baker Academic 2008, pp. 221-242.

Caner, Daniel F., Sebastian Brock, Richard M. Price and Kevin van Blandel (eds.), History and Hagiography form the Late Antique Sinai. Including Translations of Pseudo-Nilus’ “Narrationes,” Ammonius’ “Report of the Slaugher of the Monks of Sinai and Rhaithou,” and Anastasius of Sinai’s “Tales of the Sinai Fathers.”, Liverpool: Liverpool University Press 2010 (Translated Texts for Historians, vol. 53).

Caner, Daniel F., Wandering, Begging Monks: Spiritual Authority and the Promotion of Monasticism in Late Antiquity, Berkely: UCalP 2002.

Caner, Daniel, ‘Sinai pilgrimage and ascetic romance: Pseudo-Nilus’ Narrationes in context’, in: Linda Ellis and Frank L. Kinder (eds.), Travel, Communication and Geography in Late Antiquity, Aldershot: Ashgate 2004, pp. 135-147.

Caner, Daniel, ‘The Practice and Prohibition of Self-Castration in Early Christiany’, in: Vigiliae Christianae 51 (1997), pp. 396-415.

Caner, Daniel, ‘Towards a miraculous economy: Christian gifts and material “blessings” in Late Antiquity’, in: Journal of Early Christian Studies 14.3 (2006), pp. 329-377.

Caner, Daniel, Wandering, Begging Monks: Spiritual Authority and the Promotion of Monasticism in Late Antiquity, Berkeley: University of California Press 2002.

Canivet, Pierre, Le monachisme Syrien selon Théodoret de Cyr, Paris: Beauchensne 1977.

Canning, Joseph (ed.), A History of Medieval Political Thought 300-1450, New York: Routledge 1996.

Cantarella, Glauco Maria, ‘Lo spazio dei monaci’, in: Uomo e Spazio nell’Alto Medioevo, Spoleto: Centro Italiano di Studi Sull’Alto Medioevo 2003 (Settimane di studio del Centro Italiano di studi sull’alto medioevo, vol. 50.2), pp. 805-854.

Cantelli Berarducci, Silvia, Hrabani Mairi Opera exegetica. Repertorium Fontium III, Turnhout: Brepols 2006.

Cantera Montenegro, Margarita, ‘Falsificación de documentación monástica en la Edad Media: Santa María de Nájera’, in: Espacio, tiempo y forma. Serie III, Historia medieval 26 (2013), pp. 59-76.

Cantino Wataghin, Gisella and Eleonora Destefanis, ‘Les espaces funéraires dans les ensembles monastiques du haut Moyen Âge’, in: Michel Lauwers (ed.), Monastères et espace social, Turnhout: Brepols 2015, pp. 503-554.

Cantino Wataghin, Gisella, ‘Archeologia dei monasteri. L’alto medioevo’, in: Sauro Gelichi (ed.), Primo Congresso Nazionale di Archeologia Medievale, Florenz: All' insegna del giglio 1997, pp. 265-267.

Cantino Wataghin, Gisella, ‘Architecture and Power: Churches in Northern Italy from the 4th to the 6th century’, in: William Bowden, Adam Gutteridge and Carlos Machado (eds.), Social and Political Life in Late Antiquity, Leiden/Boston: Brill 2006, pp. 287-309.

Cantino Wataghin, Gisella, ‘Concluding Remarks’, in: Hendrik Dey and Elizabeth Fentress (eds.), Western Monasticism ante litteram. The Spaces of Monastic Observance in Late Antiquity and the Early Middle Ages, Turnhout: Brepols 2011 (Disciplina Monastica, vol. 8), pp. 355-377.

Cantino Wataghin, Gisella, ‘Conclusions’, in: Deflou-Leca, Noëlle, and Demotz, François (eds), Etablissements monastiques et canoniaux dans les Alpes du Nord, Ve-XVe siècle: Actes du colloque international du Château de Ripaille, 5-6 novembre 2015, Rennes: Presses Universitaires de Rennes 2020, pp. 293-300.

Cantino Wataghin, Gisella, ‘L’abbazia dei Santi Pietro e Andrea di Novalesa: il contributo delle indagini archeologiche al recupero della sua memoria’, in: Maria Grazia Cerri (ed.), Novalesa: nuove luci dall'Abbazia, Milano: Electa 2004, pp. 35-57.

Cantino Wataghin, Gisella, ‘L’établissement et l’histoire de l’abbaye de Novalese’, in: Michel Lauwers (ed.), Monastères et espace social: Genèse et transformation d’un système de lieux dans l’Occident médiéval, Turnhout: Brepols 2014, pp. 255-287.

Cantino Wataghin, Gisella, ‘Moines et monastères en Italie à l’arrivée de Colomban: quelques données entre archéologie et histoire’, in: Bulletin du Centre d'études médiévales UMR 20:2 (2016), pp. 1-35.

Cantino Wataghin, Gisella, ‘Moines et monastères en Italie à l’arrivée de Colomban: quelques données entre archéologie et histoire’, in: Bulletin du centre d’études médiévales d’Auxerre 20:2 (2016), pp. $$.

Cantino Wataghin, Gisella, ‘Monaci e monasteri in Italia tra tarda antichità e alto medioevo. Problemi generali e casi studio, tra fonti scritte e fonti archaologiche’, in: Sébastien Bully, Alain Dubreucq and Aurélia Bully (eds.), Colomban et son Influence. Moines et Monastères du Haut Moyen Âge en Europe, Rennes: Presses universitaires de Rennes 2018, pp. 67-86.

Cantino Wataghin, Gisella, ‘Monasteri di età longobarda: spunti per una rocerca’, in: XXXVI Corso di Cultura sull'Arte ravennate e bizantina, Seminario di studi sul tema: “Ravenna e l'Italia fra Goti e Longobardi (Ravenna, 14-22 aprile 1989), Ravenna: Edizioni del Girasole 1999, pp. 673-749.

Cantino Wataghin, Gisella, ‘Monasteri in Piemonte dalla tarda antichità al medioevo’, in: Liliana Mercando, Marica Venturino Gambari and Egle Micheletto (eds.), Archeologia in Piemonte, Torino: U. Allemandi 1998, pp. 161-185.

Cantino Wataghin, Gisella, ‘Reichenau. Pianta del monastero di San Gallo’, in: Fabrizio Crivello and Costanza Segre Montel (eds.), Carlo Magno e le Alpi. Viaggio a centro del Medioevo, Milano: Skira 2006, pp. 66-67.

Cantor, Norman, ‘The Crisis of Western Monasticism, 1050-1130’, in: American Historical Review 66 (1960-1), pp. 47-67.

Capelle, Bernard, ‘Intercession dans la Messe Romaine’, in: Revue Bénédictine 65 (1955), pp. 181-192.

Capelle, Bernard, ‘Les oeuvres de Jean Cassien et la Règle Bénédictine’, in: Revue Liturgique et Monastique 7-8 (1929), pp. 307-319, also in: Mélanges à l’occasion du XIVe centenaire de la fondation du Mont-Cassin, 529-1929, Abbayes de Maredsous/Mont-César/St-André 1929, pp. 17-39.

Capitani, Ovidio, ‘Monachesimo occidentale e collezioni canoniche: sec. V-VII’, in: Atti del 7o Congresso Internazionale di Studi sull’Alto Medioevo (1980), vol. 1, Spoleto: Centro italiano di studi sull'alto Medioevo 1982, pp. 231-253.

Capogrossi Colognesi, Luigi, ‘Ownership and Power in Roman Law’, in: Paul J. du Plessis, Clifford Ando, and Kaius Tuori (eds.), trans. Thomas Roberts, The Oxford Handbook of Roman Law and Society, Oxford: Oxford University Press, 2016, pp. 524-536.

Carcat, Augustine, La vie de Saincte Fare. Fondatrice et première abbesse de Fare-Monstier en Brie, Paris: Chez Robert Sara 1629.

Cardelle de Hartmann, Carmen, ‘Dialogue littéraire et récit exemplaire dans la littérature monastique de Sulpice Sévère á Grégoire le Grand’, in: Marie Anne Polo de Beaulieu (ed.), Formes dialoguées dans la littérature exemplaire du Moyen Age, Paris: Honoré Champion 2012, pp. 55-68.

Carducci, Karen, ‘Implicit Stipulations in the Testamentum of Gregory of Nazianzos Vis à Vis the Testamenta of Remigius of Rheims, Caesarius of Arles, and Aurelianus of Ravenna’, in: Studia Patristica 93 (Fall 2017), pp. 331-42.

Carey, John, ‘Varieties of Supernatural Contact in the Life of Adamnán’, in: John Carey, Máire Herbert and Pádraig Ó Riain (eds.), Studies in Irish Hagiography: Saints and Scholars, Dublin: Four Courts Press 2001, pp. 49-62.

Carey, John, King of Mysteries: Early Irish Religious Writing, Dublin: Four Courts Press 2000.

Carey, John, Máire Herbert and Padraig Ó Riain (eds.), Studies in Irish Hagiography: Saints and Scholars, Dublin: Four Courts Press 1999.

Carke, Peter and Tony Claydon (eds.), Saints and Sanctity, Woodbridge: Boydell 2011.

Carlson, Christina, ‘Exploring the Authorship of the Life of St. Radegund’, in: Magistra 15:1 (2009), pp. $$.

Carlyle, Robert Warrand, A History of Medieval Political Theory in the West, 6 vols., London: Blackwood 1903-1936.

Carmi Parsons, John (ed.), Medieval Queenship, New York: St. Martin's Press 1998.

Carminati, Fabio and Andrea Mariani, ‘The court and land of Capiate during its tenure by the Monastero di Sant’Ambrogio of Milan, from the ninth to the fourteenth centuries: the state of research’, in: Journal of Medieval Monastic Studies 6 (2017), pp. 109-140.

Carosi, Paolo, Il primo monastero benedettino, Rome: “Orbis Catholicus, “ Herder 1956.

Carozzi, Claude, ‘Le ministère de la confession chez les Prêcheurs de la province de Provence’, in: Les mendicants en pays d’Oc au XIIIe siècle. Ouvrage publié avec le concours du Centre National de la Recherche Scientifique (Cahiers de Fanjeaux, 8), Toulouse: Édouard Privat Éditeur 1973, pp. 321-354.

Carra de Vaux, Baron, ‘La légende de Bahira’, in: Revue de l’orient chrétien 2 (1897), pp. 439-454.

Carraro, Silvia and Anna Rapetti, ‘Female monasteries in Venice: religious dynamics and political power’, in: Flocel Sabaté (ed.), Life and Religion in the Middle Ages, Newcastle upon Tyne: Cambridge Scholars 2015, pp. 219-233.

Carrasco, Magdalena Elizabeth, ‘Spirituality in Context: The Romanesque Illustrated Life of St Radegund of Poitiers (Poitiers, Bibliothèque Municipale, MS 250)’, in: Art Bulletin, 72.3 (1990), pp. 415–435.

Carrero Santamaría, Eduardo, ‘Cathedral cloisters in the kingdoms of León and Galicia’, in: Peter K. Klein (ed.), Der mittelalterliche Kreuzgang, Regensburg: Schnell & Steiner 2004, pp. 89-102.

Carrié, Jean-Michel, ‘Vitalité de l’industrie textile à la fin de l’antiquité: considérations économiques et technologiques’, in: id., Tissus et vêtements dans l’antiquité tardive: [Actes du colloque de l’Association pour l’Antiquité Tardive, Lyon, Musée Historique des Tissus, 18-19 janvier 2003, Turnhout: Brepols, 2004, pp. 13-43.

Carriedo Tejedo, Manuel, ‘En torno a los orígenes del monasterio de Sahagún’, in: Tierras de León 43:120-121 (2005), pp. 65-87.

Carruthers, Mary, The Book of Memory: A Study of Memory in Medieval Culture, Cambridge; New York: Cambridge University Press 1990.

Carruthers, Mary, The Craft of Thought: Meditation, Rhetoric, and the Making of Images, 400-1200, Cambridge: Cambridge University Press 1998.

Carruthers, Mary, The Experience of Beauty in the Middle Ages, Oxford: Oxford University Press, 2013.

Cartocci, Maria Cecilia, ‘La presenza a Roma di una cristiana orientale’, in: Studi sull'Oriente cristiano 2:2 (2002 for 1998), pp. 63-68.

Cartocci, Maria Cecilia, ‘La trasmissione scritta della cultura greca a Roma tra il VI e il IX secolo’, in: Studi sull'Oriente cristiano 1:1-2 (2002 for 1997), pp. 30-46.

Cartron, Isabelle, ‘De l’île au continent. La transition entre deux formes de monachisme dans la communauté de Saint-Philibert au IXe siècle’, in: Gautier, Alban, and Malbos, Lucie (eds), Communautés maritimes et insulaires du premier Moyen Age, Turnhout: Brepols 2020, pp. 143-155.

Caruso, Guiseppe, ‘Il Testimoniorum Liber di Pelagio tra Girolamo e Agostino’, in: Alessandra Bartolomei Romagnoli, Ugo Paoli and Pierantonio Patti (eds.), Hagiologica. Studi per Réginald Grégoire, Farbiano: Monasterio San Silvestro Abate 2012 (Bibliotheca Montisfani, vol. 30), pp. 357-384.

Carver, M. O. H., Portmahomack: Monastery of the Picts, Edinburgh: Edinburgh University Press 2008.

Carver, Martin (ed.), The Cross goes North. Processes of Conversion in Northern Europe, AD 300-1300, York: York Medieval Press 2000.

Carver, Martin, ‘A Columban monastery in Pictland’, in: Current Archaeology 205 (2006), pp. 20-29.

Carver, Martin, ‘An Iona of the east: the early-medieval monastery at Portmahomack, Tarbat Ness’, in: Medieval Archaeology 48 (2004), pp. 1-30.

Cary, Philip, Augustine’s Invention of the Inner Self: The Legacy of a Christian Platonist, Oxford/New York: Oxford University Press 2003.

Casagrande, Carla and Silvana Vecchio, ‘Les théories des passions dans la culture médiévale’, in: Piroska Nagy and Damien Boquet (eds.), Le sujet des émotions au Moyen Âge, Paris: Beauchesne 2009, pp. 1070-122.

Casamassa, A. ‘Il piu antico codice della regola monastica di S. Agostino’, in: Atti della Pontificia Accademia R. di Archeologia, serie III, Rendiconti, I, 1921-1922 e 1922-1923, pp. 95-105; reprint in A. Casamassa, Scritti Patristici, vol. 1, Rome: Lateranum 1955, pp. 107-117.

Casamiquela Gerhold, Victoria, ‘Territorio y materialidad de lo sagrado: el rol de los monasterios y las iglesias en la articulación del espacio provincial mesobizantino’, in: Pérez, Mariel, and Neyra, Andrea Vanina (eds), Obispos y monasterios en la Edad Media: Trayectorias personales, organización eclesiástica y dinámicas materiales, Buenos Aires: SAEMED. Sociedad Argentina de Estudios Medievales 2020, pp. 271-270.

Caseau, Béatrice and Yves Caseau, ‘A method for the analysis of incomplete data and its application to monastic settlements in Italy’, in: Jeremy Huggett and Nick Ryan (eds.), Computer applications and quantitative methods in archaeology, 1994, Oxford: Tempus Reparatum 1995, pp. 113-121.

Caseau, Béatrice, ‘An Aspect of the Actuality of Basil: the Proper Age to Enter Monastic Life - Un aspect de l’actualité de Basil: sur l’age adéquat pour entrer au monastère’, in: Theologia Catholica 3 (2009), pp. 21-34.

Caseau, Béatrice, ‘Christian Bodies: the Senses and Early Byzantine Christianity’, in: LizJames (ed.), Desire and Denial in Byzantium, Aldershot: Ashgate 1999, pp. 101-109.

Caseau, Beatrice, ‘Crossing the Impenetrable Frontier Between Earh and Heaven’, in: Ralph W. Mathisen and Hagith S. Sivan (eds.), Shifting Frontiers in Late Antiquity, Aldershot: Variorum 1996, pp. 333-343.

Caseau, Béatrice, ‘Derision against established religion: mocking the Gods, mocking Christians’, in: Studia Universitatis Babes-Bolyai - Theologia Orthodoxa 2 (2005), pp. 119-124.

Caseau, Béatrice, ‘L’image du mauvais moine: Les remnuoths et les sarabaïtes de Jérôme et de Cassien’, in: Zbornik Radova Vizantološkog Instituta 46 (2009), pp. 11-25.

Caseau, Béatrice, ‘Normes et gestes de la communion entre Antiquité et haut Moyen Age’, in: Nicole Bériou, Béatrice Caseau and Dominique Rigaux (eds.), Pratiques de l’eucharistie dans les Eglises d’Orient et d’Occident (Antiquité et Moyen Age), I: L’institution. Actes du séminaire tenu à Paris, Institut catholique (1997-2004), Paris: Institut d’Etudes Augustiniennes 2009, pp. 371-420.

Caseau, Béatrice, ‘Polemein Lithois: La désacralation des espaces et des objects religieux durant l’antiquité tardive’, in: Michel Kaplan (ed.), Le sacré et son inscription dans l’espace à Byzance et en occident, Paris: Publications de la Sorbonne 2001, pp. 61-123.

Caseau, Béatrice, ‘Sacred Landscapes’, in: Glen W. Bowersock, Peter Brown and Oleg Graber (eds.), Late Antiquity. A Guide to the Postclassical World, Cambridge MA/London: Belknap Press 1999, pp. 21-59.

Caseau, Béatrice, ‘Stratégies parentales concernant les enfants au sein de la famille: le choix de la virginité consacrée’, in: Les stratégies familiales dans l’Antiquité tardive: actes du colloque... tenu à la Maison des sciences de l’homme les 5-7 février 2009, edited by Christophe Badel and Christian Settipani, Paris: De Boccard 2012, pp. 247-264.

Caseau, Béatrice, ‘The Fate of Rural Temples in Late Antiquity and the Christianisation of the Countryside’, in: William Bowden, Luke Lavan and Carlos Machado (eds.), Recent Research on the Late Antique Countryside, Leiden: Brill 2004, pp. 105-144.*

Caseau, Béatrice, Euodia. The Use and Meaning of Fragrances in the Ancient World and their Christianization (100-900 A.D.), PhD-thesis, Princeton University 1994.

Casel, Odo, ‘Vom heiligen Schweigen’, in: Benediktinische Monatsschrift zur Pflege des religiösen und geistigen Lebens 3 (1921), pp. 417-425.

Casey, Michael, ‘Bernard and the Crisis at Morimond: Did the Order Exist in 1124?’, in: Cistercian Studies Quarterly 38 (2003), pp. 119-75.

Casey, Michael, ‘Le développement dynamique du charisme bénédictin’, in: Collectanea Cisterciensia 69:3 (2007), pp. 249-267.

Casey, Michael, ‘The Journey form Fear to Love. John Cassian’s Road Map’, in: Pauline Allen, Raymond Canning and Lawrence Cross (eds.), Prayer and Spirituality in the Early Church, vol. 1, Melbourne: Centre for Early Christian Studies, Australian Catholic University 1998, pp. 181-195.

Casey, Michael, ‘The rule of Benedict and inculturation: a formation perspective’, in: Tjurunga 62 (2002), pp. 15-46.

Casey, Michael, ‘Un décalogue bénédictin (I)’, in: Collectanea Cisterciensia 73:2 (2011), pp. 305-320.

Casias, Cassandra M., ‘Rebel Nuns and the Bishop Historian: The Competing Voices of Radegund and Gregory’, in: Studies in Late Antiquity, 6.1 (2022), pp. 5–34.

Casiday, Augustine M. C. and Frederick W. Norris (eds.), Cambridge History of Christianity, vol. 2: Constantine to c. 600, Cambridge: Cambridge University Press 2007.

Casiday, Augustine M. C., ‘Cassian against the Pelagians’, in: Studia Monastica 46:1 (2004), pp. 7-23.

Casiday, Augustine M. C., ‘Christ, the icon of the Father in Evagrian Theology’, in: Maciej Bielawski and Daniël Homergen (eds.), Il monachesimo tra eredità e aperture, Rome: Pontificio ateneo S. Anselmo 2004 (Studia Anselmiana, vol. 140), pp. 31-60.

Casiday, Augustine M. C., ‘Tradition as a governing theme in the writings of John Cassian’, in: Early Medieval Europe 16:2 (2008), pp. 191-214.

Casiday, Augustine M. C., ‘Translation, Controversies, and Adaptations at St Sabas Monastery during the Sixth Century’, in: The Journal of medieval monastic studies 2 (2013), pp. 1-18.

Casiday, Augustine M. C., ‘Translation, Controversies, and Adaptations at St Sabas Monastery during the Sixth Century’, in: The Journal of Medieval Monastic Studies 2 (2013), pp. 1-18.

Casiday, Augustine M. C., Evagrius Ponticus, New York: Routledge 2006.

Casiday, Augustine M. C., Reconstructing the Theology of Evagrius Ponticus: Beyond Heresy, New York: Cambridge University Press 2013.

Casiday, Augustine M. C., Tradition and Theology in St. John Cassian, Oxford: Oxford University Press 2007.

Casiday, Augustine, Tradition and Theology in St John Cassian. Oxford Early Christian Studies Series, Oxford: Oxford University Press, 2007.

Casiraghi, Giampietro, ‘Fondazioni monastiche femminili pregregoriane in Piemonte’, in: Bollettino storico-bibliografico subalpino 102:1 (2004), pp. 5-53.

Casiraghi, Giampietro, ‘L’organizzazione ecclesiastica nelle valli di Susa e di Moriana dall’VIII al X secolo’, in: Bollettino storico-bibliografico subalpino 99:2 (2001), pp. 363-379.

Casiraghi, Giampietro, ‘La chiesa di S. Andrea di Torino, ora santuario della Consolata’, in: Bollettino storico-bibliografico subalpino 109:1 (2011), pp. 173-190.

Caspar, Erich, ‘Echte und gefälschte Karolingerurkunden für Monte Cassino’, in: Neues Archiv der Gesellschaft für Ältere Deutsche Geschichtskunde zur Beförderung einer Gesamtausgabe der Quellenschriften deutscher Geschichten des Mittelalters 33 (1908), pp. 53-74.

Caspar, Erich, Geschichte des Papsttums von den Anfängen bis zur Höhe der Weltherrschaft, vol. 2: Das Papsttum unter Byzantinischer Herrschaft, Tübingen: Mohr 1933.

Caspar, Erich, Geschichte des Papsttums von der Anfängen bis zur Höhe der Weltherrschaft, vol. 1, Tübingen: Mohr 1930.

Caspar, Erich, Petrus Diaconus und die Montecassiner Fälschungen: ein Beitrag zur Geschichte des italiensichen Geisteslebens, Berlin 1909.

Cassan, Étienne, Vie de St. Benoit d’Aniane, écrite par St. Ardon, son disciple. Traduite du Latin, avec notes, Nimes: C. Lacour 1875, repr. 1998.

Cassanelli, Roberto, ‘“Fulgentissima ecclesia”. Architektur und Liturgie in karolingischer Zeit: der Fall Centula/St-Riquier’, in: Roberto Cassanelli and Eduardo López-Tello García (eds.), Benediktinische Kunst. Kultur und Geschichte eines europäischen Erbes, Regensburg: Schnell & Steiner 2007, pp. 69-72.

Cassidy-Welch, Megan, Monastic Spaces and their Meanings: Thirteenth-Century English Cistercian Monasteries, Turnhout: Brepols 2001 (Medieval Church Studies, vol. 1).

Cassidy, Eoin G., ‘“He who has friends can have no friend”: classical and christian perspectives on the limits to friendship’, in: Julian Haseldine (ed.), Friendship in Medieval Europe, Stroud: Sutton 1999, pp. 45-67.

Castaldi Lucia (ed.), Medieval Texts and their Transmission, vol. 4: Gregorius I Papa, Florence: SISMEL 2013.

Castaldi, Lucia (ed.), Scrittura e storia. Per una lettura delle opere di Gregorio Magno: antologia di testi e introduzioni, Florence: SISMEL 2005.

Castaldi, Lucia, Iohannes Hymmonides diaconus Romanus, Vita Gregorii I Papae (BHL 3641-3642). I. La tradizione manoscritta, Florenz: SISMEL 2004.

Castan, Auguste, ‘La bibliothèque de l’abbaye de Saint-Claude du Jura. Esquisse de son histoire’, in: Bibliothèque de l’École des Chartes 50 (1889), pp. 301-354.

Castanho, Gabriel de Carvalho Godoy, ‘Por uma sociologia da solidão medieval: isolamento, sociedad e religião em contexto normativo monástico (mundo latino, séculos IV-XII) [Towards a sociology of medieval loneliness: isolation, society and religion in a normative monastic context (Latin world, 4th-11th centuries)]’, in: Signum: Revista da ABREM - Assoçião Brasileira de Estudos Medievais 16:1 (2015), pp. 196-214.

Castellanos, Santiago, ‘El testamento de Ricimiro de Dumio en el contexto de la consolidación episcopal en la Hispania tardoantigua’, in: Hispania Antiqua 22 (1998), pp. 427-437.

Castellanos, Santiago, ‘The local articulation of central power in the north of the Iberian Peninsula (500-1000)’, in: Early Medieval Europe 13 (2005), pp. 1-42.

Castellanos, Santiago, ‘The political nature of taxation in Visigothic Span’, in: Early Medieval Europe 12 (2003), pp. 201-228.

Castelli, Elizabeth, Martyrdom and Memory: Early Christian Culture Making, New York: Columbia University Press 2004.

Castiglia, Gabriele Bertoldi, Stefano Menghini, Cristina, ‘Landscapes of Christianisation: the emergence and evolution of church power in the Tuscan countryside during Late Antiquity and the early Middle Ages’, in: Sanchez-Pardo, Jose C., Marron, Emmet, and Țiplic, Maria Crîngaci (eds), Ecclesiastical Landscapes in Medieval Europe: An Archaeological Perspective, Oxford: Archaeopress 2020, pp. 52-65.

Castillo Maldonado, Pedro, ‘Living a Christian life: Isidore of Seville on monasticism, teaching, and learning’, in: Fear, Andrew, and Wood, Jamie (eds), A Companion to Isidore of Seville, Leiden: Brill 2020, pp. 301-331.

Castillo Maldonado, Pedro, ‘Living a Christian life: Isidore of Seville on monasticism, teaching, and learning’, in: Andrew Fear and Jamie Wood (eds.), A Companion to Isidore of Seville, Leiden: Brill 2020, pp. 301-331.

Castritius, Helmut, Dieter Geuenich, and Matthias Werner, eds, Die Frühzeit der Thüringer: Archäologie, Sprache, Geschichte (Berlin: Walter de Gruyter, 2009).

Castrorao Barba, Angelo and Gabriele Castiglia (eds), Perspectives on Byzantine Archaeology: from Justinian to the Abbasid Age (6th–9th Centuries AD), Turnhout: Brepols, 2022.

Catafau, Aymat, ‘Cuixá, Arles de Tec i Sant Martí del Canigó: el paper de l'aristocrácia nord-catalana en les fundacions monástiques del segle VIII al segle XI’, in: Lluís To Figueras and Jordi Galofre (eds.), Monestirs i territori, Banyoles: Centre d'Estudis Comarcals de Banyoles, pp. 79-88.

Catalogue général des manuscrits des bibliothèques publiques de France. Departements, vol. 6: Auxerre etc.; Paris: Librairie Plon 1887.

Catalogue général des manuscrits des bibliothèques publiques de France. Departements, vol. 10: Avranches etc.; Paris: Librairie Plon 1889.

Catalogue général des manuscrits des bibliothèques publiques de France. Departements, vol. 14: Clermont-Ferrand etc., Paris: Librairie Plon 1890.

Catalogue général des manuscrits des bibliothèques publiques de France. Departements, vol. 25: Poitiers, Valenciennes, Paris: Librairie Plon 1898.

Catalogue général des manuscrits des bibliothèques publiques de France. Departements, vol. 31: Angers etc., Paris: Librairie Plon 1898.

Catalogue général des manuscrits des bibliothèques publiques de France. Departements, vol. 3: Vendome etc., Paris: Librarie Plon 1885.

Catalogue général des manuscrits des bibliothèques publiques de France. Departements, vol. 38: Reims, vol. 1, Paris: Librarie Plon 1904.

Catalogue général des manuscrits latins (Bibliothèque Nationale, Paris), vol. 3: Nos 2693 à 3013A, Paris: Bibliothèque Nationale 1952.

Catalogue général des manuscrits latins (Bibliothèque Nationale, Paris), vol. 5, Paris: Bibliothèque Nationale 1966.

Catalogue of Additions to the Manuscripts in the British Museum (1876-1881), London: The Trustees of the British Museum 1882.

Catalogus codicum hagiographicorum Bibliothecae Civitatis Carnotensis, in: Analecta Bollandiana 8 (1889), pp. 86-208.

Catalogus codicum hagiographicorum Bibliothecae Reginae Bruxellensis, part 1: Codices Latini membranei, 2 vols., Brussels: Typis Polleunis, Ceuterick et Lefeb́ure 1886/1889 (Subsidia Hagiographica, vol. 1).

Catalogus codicum hagiographicorum latinorum in Bibliotheca Nationali Parisiensi, 4 vols., Brussels: Hagiographi Bollandiani 1889-1893 (Subsidia Hagiographica, vol. 2).

Catalogus codicum latinorum Bibliothecae Regiae Monachensis, vol. 1.1 (Clm 1-2329), München: Bayerische Staatsbibliothek 1892.

Catalogus codicum manu scriptorum Bibliothecae Universitatis Rheno-Trajectinae, vol. 1, Utrecht/Den Haag: Kemink/Martinus Nijhoff 1887.

Catalogus codicum manu sriptorum Bibliothecae Regiae Monacensis, vol. 3.3, Munich 1873.

Catarsi, Manuela and Patrizia Raggio, ‘L’Appennino parmenese tra radicamento patrimoniale bobbiense e rete itineraria: il contributo della ricercar archeologica’, in: Eleonora Destefanis and Jean-Michel Picard (eds.), L’eredità di san Colombano : memoria e culto attraverso il Medioevo = L’héritage de saint Colomban: mémoire et culte au Moyen Âge = Saint Colombanus’ legacy memory and cult in the Middle Ages, Rennes: Presses universitaires de Rennes 2017, pp. 311-329.

Catling, Christopher, ‘Wearmouth-Jarrow: tipped for the top?’, in: Current Archaeology 238 (2010), pp. 37-40.

Catoi, Mihai Ovidiu, ‘Autour de la localisation du monastère d’Halmyrissos de Vita sancti Hypatti’, in: Dacia n.s. 55 (2011), pp. 183-201.

Catret, Juan V., ‘Para una espiritualidad des camino. „La busqueda de una persona”, nota común en la peregrinación de los monjes cristianos y budistas en la Edad Media’, in: Manresa 44 (1972), pp. 349-360.

Catrin, Paul, ‘L’influence colombanienne à l’abbaye de Maroeuil-en-Artrois’, in: Mélanges Colombaniens. Actes du Congrès International de Luxeuil, 20-23 juillet 1950, Paris: Alsatia 1951, pp. 243-246.

Cavadini, John C., The Last Christology of the West: Adoptionism in Spain and Gaul, 785-820, Philadelphia: University of Pennsylvania Press 1993.

Cavallin, Samuel, Literarhistorische und textkritische Studien zur Vita S. Caesarii Arelatensis, Lund: Gleerup 1934.

Cavallo, Guglielmo, ‘Dallo scriptorium senza biblioteca alla biblioteca senza scriptorium’, in: Gian Carlo Alessio (ed.), Dall’eremo al cenobio. La civiltá monastica in Italia dalle origini all’età di Dante, Milano: Libri Scheiwiller 1987, pp. 329-422.

Cavero Domínguez, Gregoria, ‘Penal cloistering in Spain in the sixth and seventh centuries’, in: Journal of Medieval Iberian Studies 9:1 (2017), pp. 1-24.

Ceccarelli Lemut, Maria Luisa and Stefano Sodi, ‘Il monachesimo benedettino nella diocesi di Pisa dalle prime attestazioni al XIII secolo’, in: Rivista di storia della Chiesa in Italia 65:2 (2011), pp. 375-404.

Censier, Damian, ‘Indices de productions au sein d’une communauté religieuse carolingienne: l’exemple de Cysoing (Nord)’, in: Archéologie médiévale 48 (2018), pp. 101-128.

Centre International d’Étude des Textiles Anciens, A Vocabulary of Technical Terms: English, Lyon: Centre International d’Étude des Textiles Anciens, 1964.

Cerqueira, Luís, ‘O que era o organum doado por Mumadona ao monasterio de Guimar ã es no séc. X?’, in: Didaskalia (Lisboa) 31:2 (2001), pp. 141-148.

Chabbi, J. ‘Ribat’, in: H. A. R. Gibb et al. (ed.), Encyclopedia of Islam, vol. 8, Leiden 1997, pp. 493-506.

Chadd, David, ‘Liturgical Books: Catalogues, Editions and Inventories’, in: David Hiley (ed.), Die Erschließung der Quellen des mittelalterlichen liturgischen Gesangs,  Wiesbaden: Harrassowitz 2004, pp. 43-74.

Chadwick, Henry,  gS‘Pachomius and the idea of sanctity’, in: Sergei Hackel (ed.), The Byzantine Saint. University of Birmingham Fourtheenth Symposion of Byzantine Studies, 1981, pp. 11-24.*

Chadwick, Henry, ‘Bishops and Monks’, in: Studia Patristica 24 (1993), pp. 45-61.

Chadwick, Henry, ‘John Moschus and his Friend Sophronius the Sophist’, in: Journal of Theological Studies 25:1 (1974), pp. 41-74; in: Averil Cameron (ed.), Late Antiquity on the Eve of Islam: The Formation of the Classical Islamic World, vol. 1, Farnham: Ashgate 2013, pp. $$ (Essay 10).

Chadwick, Henry, ‘The Ascetic Ideal in the history of the Chruch’, in: W. J. Sheils (ed.), Monks, hermits and the Ascetic Tradition, Oxford: Blackwell 1985, pp. 1-23.

Chadwick, Henry, ‘The role of the Christian bishop in ancient society’, in: Henry Chadwick, Edward C Hobbs and Wilhelm H Wuellner (eds.), The role of the Christian bishop in ancient society: protocol of the thirty-fifth colloquy, 25 February 1979, Berkeley: Center for Hermeneutical Studies in Hellenistic and Modern Culture 1980, pp. 1-14.

Chadwick, Henry, East and West: The Making of a Rift in the Church, from Apostolic Times until the Council of Florence, Oxford: Oxford University Press 2003.

Chadwick, Henry, Heresy and Orthodoxy in the Early Church, Aldershot: Ashgate 1991.

Chadwick, Henry, History and Thought of the Early Church, Aldershot: Ashgate 1982.

Chadwick, Henry, Priscillian of Avila: The Occult and the Charismatic in the Early Church, Oxford: Clarendon Press 1976.

Chadwick, Henry, Studies in Ancient Christianity, Aldershot: Ashgate 2006.

Chadwick, Henry, The Church in Ancient Society: from Galilee to Gregory the Great, Oxford: Oxford University Press, 2000.

Chadwick, Nora, Poetry and Letters in Early Christian Gaul, London: Bowes & Bowes 1955.

Chadwick, Nora, The Age of Saints in the Early Celtic Church, Oxford: Oxford University Press 1997.

Chadwick, Owen, John Cassian. A Study in Primitive Monasticism, Cambridge: Cambridge University Press 1950.

Chadwick, Owen, Western Asceticism. Selected Translations, Philadelphia: Westminster Press 1958.

Chadwick, W. O., ‘Monasticism’, in: David L. Sills (ed.), International Encyclopedia of the Social Sciences, vol. 9/10, New York/London: Macmillan 1968, pp. 415-419.

Champagne, Jacques und Romuald Szramkiewicz, ‘Recherches sur les conciles des temps mérowingiens’, in: Revue historique de droit Français et étranger, 4e série, 49 (1971), pp. 5-49.

Champion, Michael, ‘Endurance, courage, and the life of faith in the monasteries near Gaza’, in: Journal of the Australian Early Medieval Association 7 (2011), pp. 55-72.

Champion, Michael, Andrew Lynch and David Konstan Champion (eds.), Understanding Emotions in Early Europe, Turnhout: Brepols 2015.

Champlin, Edward, Final Judgments: Duty and Emotion in Roman Wills, 200 B.C.-A.D. 250, Berkeley: University of California Press 1991.

Chandler, Cullen, ‘Heresy and Empire: The Role of the Adoptionist Controversy in Charlemagne’s Conquest of the Spanish March’, in: The International History Review 24 (2002), pp. 505-527.

Chapman, John, Saint Benedict and the Sixth Century, Westport, Conn: Greenwood Pres 1971.

Chappatte, Marcel, ‘Un disciple de Colomban: Ursanne’, in: Mélanges Colombaniens. Actes du Congrès International de Luxeuil, 20-23 juillet 1950, Paris: Alsatia 1951, pp. 385-391.

Charalampidis, Constantine, ‘Dendrites: “martyrs of peace”’, in: Studi sull'Oriente cristiano 1:1-2 (2002 for 1997), pp. 135-144.

Charizanis, Georgios, ‘Ο αναχωρητης Προκoπιος, ο αγιος Πορφυριος επισκοπος Γαζης (395-420) και η εμφανιση του μοναχισμου στο νησι της Ροδου [The anchorite Procopios, St. Porphyrios, bishop of Gaza (395-420), and the appearance of monasticism on the island of Rhodes]’, in: Byzantiaka 31 (2014), pp. 71-86.

Charles-Edwards, Thomas M. (ed.), After Rome. C. 400-800, Oxford: Oxford University Press 2003.

Charles-Edwards, Thomas M. (ed.), The Chronicle of Ireland, Translated Texts for historians, Liverpool: Liverpool University Press 2006.

Charles-Edwards, Thomas M., ‘Anglo-Saxon Kinship Revisited’, in: J. Hines (ed.), The Anglo-Saxons from the Migration Period to the Eighth Century: An Ethnographic Perspective, Woodbridge: Boydell 1997, pp. 171-210.

Charles-Edwards, Thomas M., ‘The monastic rules ascribed to Columbanus’, in: Sébastien Bully, Alain Dubreucq and Aurélia Bully (eds.), Colomban et son Influence. Moines et Monastères du Haut Moyen Âge en Europe, Rennes: Presses universitaires de Rennes 2018, pp. 295-304.

Charles-Edwards, Thomas M., ‘The Penitential of Columbanus’, in: Michael Lapidge (ed.), Columbanus. Studies on the Latin Writings, Rochester, NY: Boydell Press 1997 (Studies in Celtic History, vol. 17), pp. 217-239.

Charles-Edwards, Thomas M., ‘The Penitential of Theodore and the Iudicia Theodori’, in: Michael Lapidge (ed.), Archbishop Theodore: Commemorative Studies on his Life and Influence, , Cambridge: Cambridge University Press 1995 (Cambridge Studies in Anglo-Saxon England, vol. 11), pp. 141-174.

Charles-Edwards, Thomas M., ‘The Social Background to Irish Peregrinatio’, in: Celtica 11 (1976), pp. 43-59.

Charles-Edwards, Thomas M., Early Christian Ireland, Cambridge: Cambridge University Press 2007.

Charles-Edwards, Thomas M., Early Christian Ireland, Cambridge: Cambridge University Press 2000.

Charles-Edwards, Thomas M., Wales and the Britons, 350-1064, Oxford: Oxford University Press 2012.

Charles, Jacques, ‘Quelques réflexions sur les origines de l’Abbaye de Micy-lez-Orléans’, in: Bulletin de la Société Archéologique et Historique de l’Orléanais n.s. 6 (1973-75), pp. 395-401.

Charlier, Marj, The Rebel Nun (Ashland, OR: Blackstone, 2022).

Chastang, Pierre, ‘La fabrication d’un saint: la place de la Vita Guillelmi dans la production textuelle de l’abbaye de Gellone au début du XIIe siècle’, in: Michel Lauwers (ed.), Guerriers et Moines: Conversion et Sainteté Aristocratiques dans l’Occident Médiéval (IXe - XIIe siècle, Antibes: Éd. APDCA 2002 (Collection d’Études Médiévales de Nice 4), pp. 429-447.

Chavarría Arnau, Alexandra, ‘Interpreting the Transformation of Late Roman Villas’, in: Neil Christie (ed.), Landscapes of Change: Rural Evolutions in Late Antiquity and the Early Middle Ages, Aldershot: Ashgate 2004, pp. 67-102.

Chavarría Arnau, Alexandra, ‘Monasterios, campesinos y villae en la Hispania visigoda: la trágica historia del abad Nancto’, in: Catherine Baknekke, Pascale Chevalier und Gisela Ripoll (eds.), Mélanges d’Antiquité tardive, Turnhout: Brepols 2004, pp. 113-125.

Chavarría Arnau, Alexandra, ‘The Fate of Late-Roman Villas in Southern Gaul Between the sixth and seventh centuries’, in: Bonnie Effros and Isabel Moreira (eds.), The Oxford Handbook of the Merovingian World, Oxford: Oxford University Press 2020, pp. 641-656.

Chavarría, Arnau, El final de la villae in Hispania (siglos IV-VII D.C), Turnhout: Brepols 2007.

Chazelle, Ceilia und Felice Lifshitz (eds.), Paradigms and methods in early medieval studies, New York: Palgrave 2007.

Chazelle, Celia and Burton Van Name Edwards (eds.), The Study of the Bible in the Carolingian Era, Turnhout: Brepols 2003.

Chazelle, Celia and Catherine Cubitt (eds.), The Crisis of the Oikomene. The Three Chapters and the Failed Quest for Unity in the Sixth-Century Medierranean, Turnhout: Brepols 2007.

Chazelle, Celia, ‘Amalarius’s Liber officialis: spirit and vision in Carolingian liturgical thought’, in: Giselle de Nie, Karl F. Morrison and Marco Mostert (eds.), Seeing the Invisible in Late Antiquity and the Early Middle Ages, Turnhout: Brepols 2005, pp. 327-357.

Chazelle, Celia, Simon Doubleday, Felice Lifshitz and Amy G. Remensnyder (eds.), Why the Middle Ages Matter. Medieval Light on Modern Injustice, New York: Routledge 2011.

Chazelle, Celia, The Crucified God in the Carolingian Era, Cambridge: Cambridge University Press 2001.

Chélini, Jean, ‘Alcuin, Charlemagne et Saint-Martin de Tours’, in: Revue d’Histoire de l’Église de France 47 (1961), pp. 19-50.

Chélini, Jean, ‘La pratique dominicale des laïcs dans l’église franque sous le règne de Pépin’, in: Revue d’histoire de l’église de France 42 (1956), pp. 161-174.

Chélini, Jean, ‘Les laïcs dans la société ecclésiastique carolingienne’, in: I Laici nella « Societas christiana » dei secoli XI e XII. Atti della terza Settimana intern. di studio, Mendola, 21-27 ag. 1965, Milano: Vita e pensiero 1968.

Cherewatuk, Karen, ‘Germanic Echoes in Latin Verse: The Voice of the Lamenting Woman in Radegund’s Poetry’, in: Allegorica, 14 (1993), pp. 3–21.

Cherewatuk, Karen, ‘Radegund and Epistolary Tradition’, in: Karen Cherewatuk and Ulrike Wiethaus (eds.), Dear Sister: Medieval Women and the Epistolary Genre, Philadelphia: University of Pennsylvania Press 1993, pp. 20-45.

Chevalier-Royet, Caroline, ‘Le commentaire de Raban Maur sur les Livres des Rois: manuel scolaire à l’usage des moines et guide pratique à l’usage des rois’, in: Philippe Depreux, Stéphane Lebecq, Michel J.-L. Perrin and Olivier Szerwiniack (eds.), Raban Maur et son temps, Turnhout: Brepols 2010, pp. 293-303.

Chevalier, Pascale, ‘Merovingian Religious Architecture: Some New Reflections’, in: Bonnie Effros and Isabel Moreira (eds.), The Oxford Handbook of the Merovingian World, Oxford: Oxford University Press 2020, pp. 657-692.

Chevalley, Éric and Cédric Roduit (eds.), La mémoire hagiographique de l’abbaye de Saint-Maurice d’Agaune. Passion anonyme de saint Maurice, Vie des abbés d’Agaune, Passion de saint Sigismond, Lausanne: Université de Lausanne 2014 (Cahiers lausannois d’histoire médiévale, vol. 53).

Chevalley, Eric, ‘Le culte des martyrs thébains en prélude à la fondation de 515’, in: Anne Wagner and Nicole Brocard (eds.), Les Royaumes de Bourgogne jusqu’en 1032 à travers la culture et la religion, Turnhout: Brepols 2018, pp. 135-147.

Chevalley, Eric, ‘Les premiers pères du monastère d’Agaune en exemple et enseignement’, in: Deflou-Leca, Noëlle, and Demotz, François (eds), Etablissements monastiques et canoniaux dans les Alpes du Nord, Ve-XVe siècle: Actes du colloque international du Château de Ripaille, 5-6 novembre 2015, Rennes: Presses Universitaires de Rennes 2020, pp. 31-41.

Chiala, Sabino, ‘De la simplicité de la liturgie des moines. Quelques échos d’une polémique orientale’, in: Collectanea Cisterciensia 73:4 (2011), pp. 507-522.

Chialà, Sabino, ‘Les trois degrés de la pratique religieuse: entre littérature monastique syriaque et adab soufi’, in: Proche-Orient Chrétien 67:3-4 (2017), pp. 311-324.

Chialà, Sabino, ‘Les trois degrés de la pratique religieuse: entre littérature monastique syriaque et adab soufi’, in: Proche-Orient Chrétien 67:3-4 (2017), pp. 311-324.

Chiappelloni, Pietro and Guiseppe Marchetti, ‘Sulla deviazione del tratto terminale del torrente Bobbio descritta nella Vita di San Colombano e dei suoi discepoli di Giona da Susa (VII sec.)’, in: Archivum Bobiense 29 (2007), pp. 177-189.

Chiara Garavaglia and Yves Morice, ‘Clôture et ouverture Landévennec et l’ouverture de la Bretagne au domaine culturel carolingien’, in: Marc Simon, Louis Lemoine and Bernard Merdrignac (eds.), Corona Monastica. Mélanges offerts au père Marc Simon, Rennes: Presses universitaires de Rennes Rennes 2004 ( (Britannia Monastica, vol. 8), pp. 23-39.

Chiarle, Giancarlo, ‘Fondazioni monastiche e organizzazione del territorio: il caso di Brione. Parte prima (secoli X-XIII)’, in: Bollettino storico-bibliografico subalpino 108 (2010), pp. 325-416.

Chibnall, M., ‘The Merovingian monastery of St Evroul’, in: Studies in Church History 8 (1972), pp. 31-40.

Chiesa, Paolo (ed.), Paolo Diacono: Uno scritore fra tradizione langobarda et rinnovamto carolingio, Udine: Forum 2000.

Chiesa, Paolo and Lucia Castaldi (eds.), Te.Tra. 3 La transmissione dei testi latini del Medioevo, Florenz: SISMEL 2008.

Chiesa, Paolo, ‘Benedetto di Aniane epitomatore di Gregorio Magno e commentatore dei Re?’, in: Revue Bénédictine 117 (2007), pp. 294-338.

Chiesa, Paolo, ‘Giona oltre Colombano: vita e contesto di un biografo’, in: pp. 193-204.

Chin, Catherine M., ‘Cassian, Cognition, and the Common Life’ in: Blake Leyerle and Robin Darling Young (eds.), Ascetic Culture. Essays in Honor of Philip Rousseau, Notre Dame, IN: University of Notre Dame Press 2013, pp. 147-166.

Chin, Catherine M., ‘Rufinus of Aquileia and Alexandrian Afterlives: Translation as Origenism’ in: Journal of Early Christian Studies 18 (2010), pp. 617–647.

Chin, Catherine M., Grammar and Christianity in the Late Roman World,  Philadelphia, PA: University of Pennsylvania Press 2008.

Chitty, Derwas James, ‘Abba Isaiah’, in: The Journal of Theological Studies 22:1 (1971), pp. 47-72.

Chitty, Derwas James, ‘The Books of the Old Men’, in: Eastern Churches Review 6:1 (1974), pp. 15- 21.

Chitty, Derwas James, The Desert a City: An Introduction to the Study of Egyptian and Palestinian Monasticism under the Christian Empire, Crestwood, NY: St. Vladimir’s Seminary Press 1966.

Chitty, Derwas James, The Desert a City. An Introduction to the Study of Egyptian and Palestinian Monasticism under the Christian Empire, Oxford: Blackwell 1966.

Choat, Malcolm, ‘From letter to collection: monastic epistolography in late-antique Egypt’, in: Bronwen Neil and Pauline Allen (eds.), Collecting Early Christian Letters: From the Apostle Paul to Late Antiquity, Cambridge: Cambridge University Press 2015, pp. 80-93.

Choat, Malcolm, ‘Philological and Historical Approaches to the Search for the ‘Third Type’ of Egyptian Monk’, in: Mat Immerzeel and Jacques Van der Vliet (eds.), Coptic Studies on the Threshold of a New Millennium: Proceedings of the Seventh International Congress of Coptic Studies, Leuven: Peeters 2004, pp. 857-865.

Choat, Malcolm, ‘The Life of Antony in Egypt’ in: Blake Leyerle and Robin Darling Young (eds.), Ascetic Culture. Essays in Honor of Philip Rousseau, Notre Dame, IN: University of Notre Dame Press 2013, pp. 50-74.

Choy, Renie S., ‘The Deposit of Monastic Faith: The Carolingians on Essence of Monasticism’, in: Peter D. Clarke and Charlotte Methuen (eds.), The Church on its Past: Papers read at the 2011 Summer Meeting and the 2012 Winter Meeting of the Ecclesiastical History Society, Woodbridge: The Boydell Press 2013 (Studies in Church History, vol. 49), pp. 74-86.

Choy, Renie S., Intercessory Prayer and the Monastic Ideal in the Time of the Carolingian Reforms, Oxford: Oxford University Press 2016.

Choy, Renie, ‘“The brother who may wish to pray by himself”: sense of self in Carolingian prayers of private devotion’, in: Santha Bhattacharji, Rowan Williams and Dominic Mattos (eds.), Prayer and Thought in Monastic Tradition: Essays in Honour of Benedicta Ward S.L.G, London: Bloomsbury 2014, pp. 147-177.

Choy, Renie, ‘Praying by the Rules. Legislating Intercessory Prayer in Carolingian Monastic Reform’, in: Krijn Pansters and Abraham Plunkett-Latimer (eds.), Shaping Stability: The Normation and Formation of Religious Life in the Middle Ages, Turnhout: Brepols 2016 (Disciplina Monastica, vol. 11), pp. 69-87.

Choy, Renie, ‘The Deposit of Monastic Faith: The Carolingians on the Essence of Monasticism’, in: Peter D. Clarke and Charlotte Methuen (eds.), The Church on its past: papers read at the 2011 Summer Meeting and the 2012 Winter Meeting of the Ecclesiastical History Society, Woodbridge: Boydell 2013 (Studies in Church History, vol. 49), pp. 74-86.

Choy, Renie. ‘Cathedral and Monastic: Applying Baumstark’s Categories to the Carolingian Divine Office’, in: Monastic Communities and Canonical Clergy in the Carolingian World (780-840): Categorizing the Church, eds. Rutger Kramer, Emilie Kurdziel and Graeme Ward, Turnhout: Brepols, 2022, pp. 381-401.

Christ, Carl und Anton Kern, ‘Das Mittelalter’, in: Fritz Milkau and Georgh Leyh (eds.), Handbuch der Bibliothekswissenschaft, vol. 3, Wiesbaden: Harrasowitz 21955, pp. 243-498.

Christ, Karl, Die Bibliothek des Klosters Fulda im 16. Jahrhundert: Die Handschriften-Verzeichnisse, Leipzig: Otto Harrassowitz 1933.

Christi, Neil and Simon T. Loseby (eds.), Towns in Transition: urban evolution in late Antiquity and in the early middle ages, Aldershot: Ashgate 1996.

Christiani, Leon, Jean Cassien: La spiritualitié du desert, Paris: Éditions de Fontenelle 1946.

Christie, Neil (ed.), Landscapes of Chage. Rural Evolutions in Late Antiquity and the Early Middle Ages, Aldershot: Ashgate 2004.

Christie, Neil and Richard Hodges, ‘Anxious abbots? Questions of monastic security and insecurity in early medieval Europe’, in: Neil Christie and Hajnalka Herold (eds.), Fortified Settlements in Early Medieval Europe: Defended Communities of the 8th-10th Centuries, Oxford: Oxbow Books 2016, pp. 139-157.

Christie, Neil, From Constantine to Charlemagne. An Archeology of Italy AD 300-800, Aldershot/Burlington, VT: Ashgate 2006.

Christie, Neil, The Lombards, Oxford: Blackwell 1995.

Christies, Ann, Vikings in the South: Voyages to Iberia and the Mediterranean, London: Bloomsbury 2015.

Christophe, Paul, Cassien et Césaire. Prédicateurs de la morale monastique, Gembloux/Paris: J. Duculot/P. Lethielleux, 1969 (Recherches et synthèses. Section de morale).

Christopher Andrew Jones, ‘Minsters and Monasticism in Anglo-Saxon England’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1, Cambridge: Cambridge University Press 2020, pp. 502-518.

Chrodegang of Metz, Rules, tr./ed. Jreome Bertram, Aldershot: Ashgate 2005.

Chronicon farfense di Gregorio di Catino, ed. U. Balzani, 2 vols, Rome, 1903.

Chryssavgis, John, ‘Abba Isaiah of Scetis: Aspects of Spiritual Direction’, in: Maurice F. Wiles, Edward Yearnold, and Paul M. Parvis (eds.), Papers presented at the thirteenth International Conference on Patristic Studies held in Oxford, 1999, Leuven: Peeters 2001, pp. 30-40.

Chryssavgis, John, ‘Hesychasm’, in William M. Johnston (ed.), Encyclopedia of Monasticism, vol. 1, Chicago: Fitzroy Dearborn 2000.

Chryssavgis, John, ‘John Climacus. Letter to the Shepherd’, in: Carmelo Giuseppe Conticello (ed.), La Théologie byzantine et sa tradition, 1: VIe-VIIe siècles, Turnhout: Brepols 2015, pp. 313-325.

Chryssavgis, John, ‘Solitude, Silence, and Stillness: Light from the Palestinian Desert’, in: Brock Bingaman and Bradley Nassif (eds.), The Philokalia: A Classic Text of Orthodox Spirituality, Oxford: Oxford University Press 2012, pp. 262-276.

Chryssavgis, John, ‘The Road from Egypt to Palestine: The Sayings of the Desert Fathers: Destination and Destiny’, in: ARAM Periodical 15 (2003), pp. 97-108.

Chryssavgis, John, In the Heart of the Desert: The Spirituality of the Desert Fathers and Mothers, Bloomington, IN: World Wisdom 2008.

Chryssavgis, John, John Climacus: From the Egyptian Desert to the Sinaite Mountain, Aldershot: Ashgate 2004.

Chryssavgis, John, The Reflections of Abba Zosimas, Kalamazoo: Cistercian Publications 2005.

Chupin, Annick, ‘Alcuin et Cormery’, in: Philippe Depreux and Bruno Judic (eds.), Alcuin de York à Tours: Écriture, Pouvoir et Réseaux dans l’Europe du Haut Moyen Âge, Rennes: Presses Universitaires de Rennes 2004 (Annales de Bretagne et des Pays de l’Ouest, vol. 111:3), pp. 103-112.

Chupungco, Ansgar J., Handbook for liturgical studies, Collegeville Minn. 2000.

Churchull, Laurie J. et al. (eds.), Women Writing Latin, vol. 1, New York: Routledge 2002.

Ciccopiedi, Caterina, ‘Evêques et monastères dans le Piémont médiéval des Xe et XIe siècles’, in: Deflou-Leca, Noëlle, and Demotz, François (eds), Etablissements monastiques et canoniaux dans les Alpes du Nord, Ve-XVe siècle: Actes du colloque international du Château de Ripaille, 5-6 novembre 2015, Rennes: Presses Universitaires de Rennes 2020, pp. 151-162.

Ciggaar, Krijnie N., Western Travelers to Constantinople: The West and Byzantium, 962-1204. Cultural and Political Relations, Leiden: Brill 1996.

Cinato, Franck and Priscien Glosé, Priscien glosé: l'Ars grammatica de Priscien vue à travers les gloses carolingiennes, Turnhout: Brepols 2015.

Cingolani, Stefano Maria, ‘L’Abat Oliba, el poder i la paraula’, in: Acta historica et archaeologica mediaevalia 31 (2013), pp. 115-162.

Cipolla, Carlo, ‘Brevi appunti di storia novaliciense. III. Il commento novaliciense alla ‘Regula monachorum’ di s. Benedetto paragonato col commento di Hildemarus’, in: Memorie della Reale Accademia delle scienze di Torino, Ser. II, 45 (1896), pp. 150-166.

Cipolla, Carlo, Codice diplomatico del monastero di S. Colombano di Bobbio, vol. 1, Rome: Tip. del Senato 1918.

Cipolla, Carlo, Codici Bobbiesi della Biblioteca Nazionale Universitaria di Torino, vol. 1, Milano: Hoepli 1907.

Ciszuk, Martin, ‘Taqueté and Damask from Mons Claudianus: A Discussion of Roman Looms for Patterned Textiles’, in: Carmen Alfaro Giner, John Peter Wild, and Benjamí Costa (eds.), Purpureae Vestes I. Textiles y tintes del Mediterráneo en época romana, Valencia: Universitat de València, 2004, pp. 107-14.

Citter, Carlo, ‘Etablissements monastiques, environnement et exploitation des ressources dans le haut Moyen Age: analyses spatiales et postdictives’, in: MichelLauwers, (eds.), Labeur, production et économie monastique dans l’Occident médiéval: De la Règle de saint Benoît aux Cisterciens, Turnhout: Brepols 2021, pp. 283-29

Citterio, Elia, ‘L’esperienza monastica di Paisij Veličkovskij. La fecondità della sua eredità: una santità come fermento di umanità’, in: Maciej Bielawski and Daniël Homergen (eds.), Il monachesimo tra eredità e aperture, Rome: Pontificio ateneo S. Anselmo 2004 (Studia Anselmiana, vol. 140), pp. 459-470.

Clackson J and G. Horrocks, The Blackwell History of the Latin Language, Oxford: Blackwell 2007.

Clanchy, Michael, From Memory to Written Record, Oxford: Blackwell 21993.

Clancy, Thomas Owen, ‘Adomnán and the abbacy of Clonmacnois: historical needs, literary narratives’, in: Innes Review: Scottish Catholic Historical Studies 57:2 (2006), pp. 206-215.

Clancy, Thomas Owen., ‘Adomnán and the Abbacy of Clonmacnois: Historical Needs, Literary Narratives’, in: Innes Review 57 (2006), pp. 206–115.

Clara Tibau, Josep, ‘El llegendari “camí de Carlemany” a la Catalunya Vella’, in: Annals de l'Institut d'Estudis Gironins 58 (2017), pp. 179-200.

Clark, Anna, Desire. A History of European Sexuality, New York: Routledge 2015.

Clark, David, Between Medieval Men. Male Friendship and Desire in Early Medieval English Literature, Oxford: Oxford University Press 2013.

Clark, Elizabeth A., ‘Antifamilial Tendencies in Ancient Christianity’, in: Journal of the History of Sexuality 5:3 (1995), pp. 356-80.

Clark, Elizabeth A., ‘Ascetic renunciation and feminine advancement: a paradox of late ancient Christianity’, in: dies., Ascetic Piety and Women’s Faith. Essays on Late Ancient Christianity, Lewiston: Mellon 1986 (Studies in Women and Religion, vol. 20), pp. 175-208.

Clark, Elizabeth A., ‘Authority and Humility: A Conflict of Values in Fourth-Century Female Monasticism’, in: eadem, Ascetic Piety and Women’s Faith, Lewiston: Mellon 1986 (Studies in Women and Religion, vol. 20), pp. 209-228.

Clark, Elizabeth A., ‘Devil’s Gateway and Bride of Christ: Women in the Early Christian World’, in: dies., Ascetic Piety and Women’s Faith. Essays on Late Ancient Christianity, Lewiston: Mellon 1986 (Studies in Women and Religion, vol. 20), pp. 23-60.

Clark, Elizabeth A., ‘Form East to West: Christianity, Asceticism, and Nineteenth-Century Protestant Professors in America’ in: Blake Leyerle and Robin Darling Young (eds.), Ascetic Culture. Essays in Honor of Philip Rousseau, Notre Dame, IN: University of Notre Dame Press 2013, pp. 315-341.

Clark, Elizabeth A., ‘Foucault, The Fathers, and Sex’, in: Journal of the American Academy of Religion 56 (1988), pp. 619-641.

Clark, Elizabeth A., ‘Holy Women, Holy Words: Early Christian Women, Social History, and the “Linguistic Turn”’, in: Journal of Early Christian Studies 6:3 (1998), pp. 413-430.

Clark, Elizabeth A., ‘The Celibate Bridegroom and his Virginal Brides: Metaphor and the Marriage of Jesus in Early Christian Ascetic Exegesis’, in: Church History 77 (2008), pp. 1-25.

Clark, Elizabeth A., ‘The Lady Vanishes: Dilemmas of a Feminist Historian after the ‘Linguistic Turn’’, in: Church History 67:1 (March 1998), pp. 1-31.

Clark, Elizabeth A., Ascetic Piety and Women’s Faith. Essays on Late Ancient Christianity, Lewiston: Mellon 1986 (Studies in Women and Religion, vol. 20).

Clark, Elizabeth A., Reading Renunciation: Asceticism and Scripture in Early Christianity, Princeton: Princeton University Press 1999.

Clark, Elizabeth A., The Origenist Controversy: The Cultural Construcion of an Early Christian Debate, Princeton: Princeton University Press 1992.

Clark, Francis, ‘Authenticity of the Gregorian Dialoques: the Wideining Debate’, in: Maciej Bielawski and Daniël Homergen (eds.), Il monachesimo tra eredità e aperture, Rome 2004 (Studia Anselmiana, vol. 140), pp. 641-656.

Clark, Francis, ‘The authorship of the Gregorian Di